Book, Chapter, Paragraph
1 I, 5, 2| of the first-begotten and primary Ogdoad as the Pleroma. They
2 I, 7, 2| of the first-begotten and primary tetrad, was compounded of
3 I, 9, 1| doubtless have placed the primary Tetrad first as being, according
4 I, 9, 1| all, made mention of the primary Tetrad. In the next place,
5 I, 9, 2| speaking, referred to the primary Ogdoad, in which there was
6 I, 9, 3| God became. Thus is their primary and first-begotten Ogdoad
7 I, 11, 1| Ecclesia. These constitute the primary Ogdoad. He next states that
8 I, 11, 2| Secundus again affirms that the primary Ogdoad consists of a right
9 I, 11, 3| knowledge, has explained the primary Tetrad as follows: There
10 I, 11, 4| universe be transformed to the primary Tetrad, and if any one may
11 I, 11, 5| however, have called their primary and first-begotten Ogdoad
12 I, 17, 1| produced after the image of the primary Tetrad above, and that then,
13 I, 23, 5| magic. He affirms that the primary Power continues unknown
14 I, 26, 1| world was not made by the primary God, but by a certain Power
15 I, 30, 1| power of Bythus, a certain primary light, blessed, incorruptible,
16 II, 8, 3| Beyond the primary Father, then--that is, the
17 II, 8, 3| the Pleroma itself, or the primary God, should not be limited
18 II, 13, 1| when he holds the chief and primary place of that hidden and
19 II, 14, 1| the Word; while for the primary and greatest gods they have
20 II, 15, 3| which, as they maintain, are primary. For we do not question
21 II, 17, 1| of it which refers to the primary Ogdoad being thus burdened
22 II, 20, 1| but then, touching the primary Tetrad, which is typified
23 II, 21, 1| set forth the original and primary Ogdoad. He could not, in
24 II, 23, 2| maintain this; otherwise their primary and original Ogdoad will
25 II, 24, 3| lamps, after the type of the primary Ogdoad, which shines pre-eminently
26 III, 11, 1| belong was not made by the primary God, but by some power lying
27 IV, 14, 3| calling them to the things of primary importance by means of those
28 IV, 17, 3| receive these precepts as of primary importance (principaliter),
29 IV, 38, 3| first of all things, and the primary cause of the existence of
30 V, 11, 2| body, nor the image of our [primary] formation, but the former
31 V, 21, 2| Himself that ancient and primary enmity against the serpent,
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