bold = Main text
   Book, Chapter, Paragraph                      grey = Comment text

 1    I,  2, 5|        namely, that he cannot be understood or comprehended, nor so
 2    I,  9, 1|          like Ecclesia] might be understood), so as to preserve a uniformity
 3    I, 11, 4|      well as in general use, and understood by all?~5.
 4    I, 14, 2|      every one of them, is to be understood as contained in the name
 5    I, 15, 1|          first Tetrad, which are understood to be most holy, and not
 6    I, 18, 1|    unspeakable and invisible, is understood as hidden in the viscera.~
 7    I, 19, 1|           and My people have not understood Me,"~they pervert his words
 8   II,  1, 3|          and with the Pleroma is understood also the first God); or,
 9   II, 12, 2|        silence (Sige), should be understood apart from himself; and
10   II, 13, 5|     produce intelligence must be understood, in accordance with their
11   II, 17, 3|         each one of them must be understood as being completely separated
12   II, 18, 2|          Enthymesis (thought) is understood in connection with some
13   II, 22, 1| allegories, and [are] not [to be understood] according to the mere sound
14   II, 22, 2|         by the Lord, is properly understood to be denoted by "the acceptable
15   II, 27, 2|  unambiguously, and harmoniously understood by all, although all do
16   II, 27, 2|         comprehend them, and who understood what was intended by Him
17   II, 34, 4|      which it possesses, must be understood as being separate existences.
18   IV, 19, 2|         seen, which is heard and understood, and which is invisible?
19   IV, 26, 1|        human nature could not be understood, prior to the consummation
20   IV, 33, 3|       each one of them should be understood [to exist] separately [from
21    V,  9   |      HERETICS PERVERT, SHOULD BE UNDERSTOOD;VIZ., "FLESH AND BLOOD SHALL
22    V, 13, 4|           therefore, can life be understood as being manifested, unless
23    V, 33, 1|        He cannot by any means be understood as drinking of the fruit
24    V, 34, 2|          promise named should be understood as referring to this time,
25    V, 35   |        ALREADY ALLEGED CANNOT BE UNDERSTOOD ALLEGORICALLY OF CELESTIAL
26    V, 35, 2|      such as they are, cannot be understood in reference to super-celestial