Book, Chapter, Paragraph

 1    I,  8, 2|          it be possible, let this cup pass from Me;" and her perplexity,
 2    I, 13, 2|           her own blood into that cup through means of his invocation,
 3    I, 13, 2|          rejoice to taste of that cup, in order that, by so doing,
 4    I, 13, 2|          himself produces another cup of much larger size than
 5    I, 13, 2|         of wonders when the large cup is seen to have been filled
 6   II, 33, 2|        invented the [notion of] a cup of oblivion, imagining that
 7   II, 33, 2|    greater perplexity. For if the cup of oblivion, after it has
 8   II, 33, 2| remembrance of the demon, and the cup, and the entrance [into
 9   II, 33, 2|          of the demon, nor in the cup of oblivion prepared with
10  III, 16, 7|        the time to partake of the cup of emblematic significance,
11  III, 18, 2|        crucified;" and adds, "The cup of blessing which we bless,
12   IV, 17, 5|         This is My body." And the cup likewise, which is part
13   IV, 18, 3|          that which is within the cup, that the outside may be
14   IV, 18, 4|       body of their Lord, and the cup His blood, if they do not
15   IV, 27, 1|           bread, and drank of his cup, and was to him as a daughter.
16   IV, 33, 2|            and affirmed the mixed cup to be His blood? And why
17    V,  2, 2|        with His blood, nor is the cup of the Eucharist the communion
18    V,  2, 2|           He has acknowledged the cup (which is a part of the
19    V,  2, 3|            therefore, the mingled cup and the manufactured bread
20    V,  2, 3|         which is nourished by the cup which is His blood, and
21    V, 33, 1|          thanks while holding the cup, and had drunk of it, and
22    V, 33, 1|       which also received the new cup. And He cannot by any means
23    V, 36, 3|           He would have the mixed cup new with His disciples in