Book, Chapter, Paragraph

 1    I, 30, 4|      it he works; and becoming powerful, he himself, as they affirm,
 2    I, 30, 6|        no longer, though still powerful, be able to lift up himself
 3   II,  2, 1|    imply that angels were more powerful than God; or if not so,
 4   II,  5, 3|        that Being must be more powerful, stronger, and more kingly,
 5   II,  6, 1|     and perception of His most powerful, yea, omnipotent greatness.
 6   II, 10, 3|        believe that God (being powerful, and rich in all resources)
 7   II, 11, 1|     wise architect, and a most powerful monarch. But they believe
 8   II, 14, 9|     much more seemly, and more powerful through their etymology
 9   II, 16, 1|        more spiritual and more powerful, after the image of which
10   II, 29, 2|        indeed righteousness is powerful enough to bring thither
11  III,  3, 3|      in Rome despatched a most powerful letter to the Corinthians,
12  III,  3, 4| himself." There is also a very powerful Epistle of Polycarp written
13  III, 20, 2|        that He is immortal and powerful to such a degree as to confer
14   IV, 20, 5|        as He wills. For God is powerful in all things, having been
15    V,  1, 1|    disciples, the Word of God, powerful in all things, and not defective
16    V,  3, 1|       that God is immortal and powerful, unless he had learned by
17    V,  3, 2|       of power. But that He is powerful in all these respects, we
18    V,  3, 3|  eternal life, being much more powerful than this, vivify the flesh,
19    V,  4, 1|      case] is shown to be more powerful, stronger, or truly good?
20    V,  4, 1|        that supposition, not a powerful being, nor is he more perfect
21    V,  9, 2|      it exhibits the Spirit as powerful; and again, when the Spirit
22    V, 25, 4|     questions, and exceedingly powerful, full of wonders; and he