Book, Chapter, Paragraph

 1    I,  2, 2| incomprehensible, and so laid aside her original design, along with that
 2    I, 11, 1|              rest, and falling from its original condition, produced the
 3    I, 14, 7|               who was formed after the [original] Episemon, as being, as
 4    I, 24, 1|             body is decomposed into its original elements.~2.
 5    I, 28, 1|                  thus setting aside the original creation of God, and indirectly
 6    I, 30, 6|               might empty them of their original power), jointly formed a
 7   II,  5, 3|             perished on account of the [original] defect.~4.
 8   II, 14, 2|               forward, as if their own [original ideas], those things which
 9   II, 17, 4|           blended in one, return to the original identity, since that one
10   II, 21, 1|             thus He might set forth the original and primary Ogdoad. He could
11   II, 23, 2|             otherwise their primary and original Ogdoad will be included
12   II, 24, 2|               names. For these ancient, original, and generally called sacred
13   II, 28, 5|                 were one thing, and the original Mind another. So, again,
14  III, 11, 8|           according to John relates His original, effectual, and glorious
15  III, 23, 2|             that he who was created the original man should be saved. For
16    V, 12, 6|                 restoring them to their original condition, if those parts
17    V, 14, 1|              blood after the way of the original formation [of man], saving
18    V, 14, 2|                 certain other, but that original handiwork of the Father,
19    V, 15, 2|              the eyes, pointing out the original fashioning [of man], how
20    V, 15, 3|               to men: and declaring the original formation of Adam, and the
21    V, 21, 1|              comprising in Himself that original man out of whom the woman