Book, Chapter, Paragraph

 1    I, 11, 4|    surpassing all thought, a power existing before every other substance,
 2   II,  7, 4|          other, even as the images existing below are of a contrary
 3   II, 10, 4|         only out of matter already existing, yet God is in this point
 4   II, 12, 7|        beings] are not reckoned as existing with these in the same Pleroma,
 5   II, 14, 4|            world out of previously existing matter, both Anaxagoras,
 6   II, 17, 8|       Logos of the Father. For if, existing in the Father, he knows
 7   II, 21, 1|           be a type of those AEons existing in the Pleroma, would never
 8   II, 22, 4| pre-eminence," the Prince of life, existing before all, and going before
 9   II, 30, 4|            declarations, were then existing, as a spiritual conception,
10   II, 31, 1|            ending with another, as existing on every side; and that
11   II, 33, 3|        oblivion, then the soul, as existing in the body, could not remember
12   II, 33, 3|        destroyed. For the soul, as existing in the very [cause of] oblivion,
13   II, 33, 3|          remembrance of them while existing in the body, since, as they
14  III,  3, 3|       Creator and the Maker of all existing things. To this Clement
15  III, 11, 7|           a blasphemer of the only existing God, from those [passages]
16  III, 25, 5|           end, and the mean of all existing things, does everything
17   IV, 35, 2|         Jews, much more, while yet existing in the Pleroma, would He
18   IV, 35, 4|            Such are the variations existing among them with regard to
19    V,  1, 1|            God, unless our Master, existing as the Word, had become
20    V, 18, 3|           last times was made man, existing in this world, and who in