Book, Chapter, Paragraph

 1    I,  8, 5|        whole, lays down a certain principle,--that, namely, which was
 2    I, 22, 1|         no other God, nor initial principle, nor power, nor pleroma,--
 3   II,  1, 2|          be any other Fulness, or Principle, or Power, or God, above
 4   II,  5, 4|          off at the beginning the principle of this kind of necessity,
 5   II, 13, 1|     highest, and, as it were, the principle and source of all understanding.
 6   II, 14, 2|        the generative and initial principle of all things. Now it is
 7   II, 14, 2|           infinitude is the first principle of all things, having seminally
 8   II, 14, 6|      forth numbers as the initial principle of all things, and [described]
 9   II, 14, 6|           described] that initial principle of theirs as being both
10   II, 14, 6| Pythagoreans] maintained that the principle of intellect is proportionate
11   II, 14, 6|        that is, One--is the first principle of all things, and the substance
12   II, 14, 6|     Pythagoras as the originating principle and mother of all things.~
13   II, 15, 2|     behoves them to possess their principle [of being] in themselves,
14   II, 17, 3|            too, according to this principle, each one of them must be
15   II, 20, 5|            and, according to [the principle of] conjunction, to have
16   II, 24, 6|          manner, according to the principle indicated above, a numerical
17   II, 28, 4|     Greeks one logos which is the principle that thinks, and another