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1 IV, 3, 1 | expressing himself thus in the 101st Psalm: "In the beginning,
2 I, 9, 4(3) | Il., xix. 123.
3 I, 9, 4(5) | Od., vi. 130.
4 I, 9, 4(2) | Od., xxi. 26.
5 I, 9, 4(6) | Il., xxiv. 327.
6 I, 9, 4(8) | Il., xxiv. 328.
7 I, 9, 4(4) | Il., viii. 368.
8 I, 9, 4(7) | Od., xi. 38.
9 I, 9, 4(10)| Il., ii. 409.
10 I, 9, 4(9) | Od., xi. 626.
11 I, 9, 4(1) | Od., x. 76.
12 I, 15, 2 | ten, gives birth to Jesus (888). And Christ the Son, he
13 III, 25, 7 | succeed in persuading them to abandon such error, and to cease
14 V, 3, 1 | opinion of his own nature (non aberrare in natura sua). But the
15 I, 13, 4 | bidding them prophesy), abhorring and execrating him, have
16 I, 8, 3 | down, for to-day I must abide in thine house"--for these
17 IV, 26, 2 | with Chore, Dathan, and Abiron. But those who cleave asunder,
18 IV, 30, 2 | the Egyptians in the most abject slavery, as saith the Scripture: "
19 I, 31, 2 | which they advocate the abolition of the doings of Hystera.
20 II, 32, 1 | of deeds, even the most abominable--is refuted by the teaching
21 I, 2, 6 | who himself shared in the abounding exaltation. Then, out of
22 I, 2, 4 | means of Monogenes, the above-mentioned Horos, without conjunction,
23 I, 21, 5 | using at the same time the above-named invocations, that the persons
24 I, 24, 7 | hold that their chief is Abraxas; and, on this account, that
25 IV, 16, 4 | extension and increase, but not abrogation.~5.
26 III, 4, 2 | advent. Those who, in the absence of written documents, have
27 V, 9, 2 | and again, when the Spirit absorbs the weakness [of the flesh],
28 II, 32, 1 | and certain things to be abstained from not only in their actual
29 I, 28, 1 | them have also introduced abstinence from animal food, thus proving
30 IV, 15 | DESIRES OF THE JEWS, WHO WERE ABUSING THEIR LIBERTY; AND EVEN
31 I, 11, 5 | second and sixth place, Acataleptos; from Arrhetos, in the third
32 III, 13, 3 | But that Paul acceded to [the request of] those
33 II, 10, 4 | worthy both of credit and acceptance. It is also agreeable [to
34 I, 24, 7 | do mathematicians. For, accepting the theorems of these latter,
35 I, 23, 3 | nature of things, but by mere accident, just as those angels who
36 II, 26, 3 | or is produced in vain or accidentally, but with exceeding suitability [
37 II, 31, 2 | remedies for those external accidents which may occur. And so
38 IV, 16, 3 | their souls (uti rationalem acciperent escam); as also Moses says
39 IV, 2, 4 | They drink wine with [the accompaniment of] harps, and tablets,
40 IV, 17, 1 | the rest of the services accompanying these, He continues, exhorting
41 II, 2, 3 | prepared materials for the accomplishment of those results which were
42 IV, 30, 1 | remarked: For if God had not accorded this in the typical exodus,
43 II, 30, 4 | of their Mother. For no accoucheurs performed their office upon
44 III, 23, 8 | some great gain were to accrue to them if he be not saved;
45 III, 14, 3 | stored up the goods which had accrued to him, to whom it was also
46 IV, 35, 2 | the world to proclaim with accuracy His advent, and to teach
47 I, 10, 3 | this, that one may [more accurately than another] bring out
48 II, 26, 1 | that case he would have accused himself; but, because he
49 IV, 17, 4 | preached the truth; but accuses these men (His hearers)
50 III, 20, 2 | Son of man, that He might accustom man to receive God, and
51 I, 12, 2 | devising plans for honouring Achilles and destroying numbers of
52 I, 21, 3 | Chaldoeaur, Mosomedoea, Acphranoe, Psaua, Jesus Nazaria. The
53 III, 23, 4 | over him, not only did not acquiesce, but even added sin to sin,
54 III, 17, 4 | not readily to express acquiescence when they hear abroad the
55 II, 22, 2 | things], during which He acquires to Himself as fruits [of
56 I, 4, 4 | waters which are hot and acrid in their nature, thou must
57 II, 32, 1 | of theirs with respect to actions--namely, that it is inCumbent
58 IV, 26, 5 | shall be a faithful steward (actor), good and wise, whom the
59 III, 18, 1 | that what we had lost in Adam--namely, to be according
60 I, 29, 3 | man, whom they also call Adamas, inasmuch as neither has
61 II, 35, 4 | Father (who nevertheless adapts this works] to the natures
62 V, 33, 4 | into the nest also of the adder's brood; and they shall
63 I, 6, 3 | most perfect" among them addict themselves without fear
64 III, 25, 1 | Gentiles, who were less addicted to [sensual] allurements
65 I, 13, 6 | Some of his disciples, too, addicting themselves to the same practices,
66 II, 35, 3 | initial guttural sound--thus Addonai--[it signifies], "One who
67 IV, 26, 4 | us to keep aloof, but to adhere to those who, as I have
68 V, 30, 1 | expresses] the digit six being adhered to throughout, indicates
69 II, 26, 3 | any one, on obtaining our adherence and consent to this, should
70 III, 12, 5 | of the truth], and their adherents. Wherefore God, the Maker
71 IV, 8, 3 | and mother, and have said adieu to all their neighbours,
72 III, 14, 2 | Ephesus and the other cities adjoining had assembled in Miletus,
73 III, 8, 1 | addition of a syllable (adjunctive) called Mamuel, and signifies
74 II, 6, 2 | flight by means of this very adjuration, inasmuch as all beings
75 IV, 14, 2 | in a variety of ways, He adjusted the human race to an agreement
76 V, 24, 1 | kings do reign, and princes administer justice. By me chiefs are
77 IV, 6, 1 | formed us, and contains and administers all things, summing up His
78 II, 28, 7 | of gifts, differences of administrations, and diversities of operations;"
79 I, 30, 7 | But the others coming and admiring her beauty, named her Eve,
80 II, 30, 7 | but he might have been admitted, perhaps, into the intermediate
81 V, 31, 1 | handiwork of God, and not admitting the salvation of their flesh,
82 V, 9, 2 | If, therefore, any one admix the ready inclination of
83 I, 30, 11 | Christ who is above, thus admonishing and reminding men of the
84 I, 30, 11 | Jeremiah, and Daniel, to Adohai; Tobias and Haggai to Eloi;
85 I, 30, 5 | Sabaoth; the fourth is named Adoneus; the fifth, Eloeus; the
86 IV, 20, 5 | the Spirit, and seen, too, adoptively through the Son; and He
87 V, 24, 3 | the true God, but to the adoration of himself as God.~4.
88 V, 28, 3 | finished, and all their adornment. And God brought to a conclusion
89 IV, 20, 1 | and the type of all the adornments in the world.~2.
90 III, 22, 4 | they should first come to adult age, and then multiply from
91 III, 17, 4 | corrupt the things of God and adulterate the truth, "Lime is wickedly
92 II, 32, 1 | with whom not only is the adulterer rejected, but also the man
93 V, 11, 1 | are manifest, which are adulteries, fornications, uncleanness,
94 I, 21, 5 | from the powers. He then advances to the companions of the
95 I, 16, 1 | AEons. And, again, the Dyad advancing from itself [by twos] up
96 IV, 9, 3 | to his subjects greater advantages at times: shall not this
97 V, 13, 4 | beasts at Ephesus, what advantageth it me if the dead rise not?
98 IV, 37, 4 | likeness man was created, advice is always given to him to
99 III, 5, 2 | properly, if they should advise blind men, just about to
100 IV, 17, 1 | nothing; but He exhorts and advises them to those. things by
101 V, 21, 2 | when he was detected as advising things contrary to God's
102 V, 19, 1 | might become the patroness (advocata) of the virgin Eve. And
103 IV, 34, 4 | If any one, however, advocating the cause of the Jews, do
104 II, 12, 2 | reckon her with the other AEons--with those who were not
105 II, 11, 1 | They are like the dog of AEsop, which dropped the bread,
106 I, 31, 4 | account of them is a tedious affair, as thou seest. But I shall
107 I, 27, 4 | the truth, and injuriously affect the preaching of the Church,
108 I, 14, 4 | angels] who are joined in affinity with Him, and whose figures (
109 II, 14, 4 | historians alike, make the same affirmation. Those [heretics] who hold
110 I, 15, 5 | And that power whom thou affirmest to be indivisible, thou
111 I, 11, 4 | with the same subject, to affix names after such a fashion
112 I, 6, 1 | incapable of receiving any afflatus of incorruption. As to every
113 V, 32 | SAINTS HAVE SUFFERED SO MANY AFFLICTIONS, THEY SHALL RECEIVE THE
114 V, 4, 1 | perceive, what He is unable to afford. But if, on the other hand, [
115 IV, 13, 1 | fulfilling, extending, and affording greater scope to it.~2.
116 V, 20, 1 | course, that these heretics aforementioned, since they are blind to
117 IV, 26, 3 | which thou hast committed aforetime are come to light; for thou
118 I, 9, 4 | others again of Menelaus and Agamemnon. But if he takes them and
119 II, 22, 4 | sanctifying at the same time the aged also, and becoming an example
120 I, 11, 5 | fourth and eighth place, Agennetos. This is the Pleroma of
121 III, 23, 4 | s keeper?" extending and aggravating [his] wickedness by his
122 I, 21, 5 | words, they are greatly agitated, and upbraid their origin
123 I, 5, 4 | of stupor; water from the agitation caused by her fear; air
124 IV, 17, 3 | the connections of violent agreements, give rest to those that
125 IV, 41, 3 | Go ye and tell that fox," aiming at his wicked cunning and
126 II, 25, 2 | inquire at what each one aims, and what is the cause of
127 II, 21, 2 | in the Greek language), Aimulious te logous kai epiklopon
128 V, 28, 1 | then, as in this world (aiôni) some persons betake themselves
129 II, 7, 2 | Alas for the honour of vainglory
130 IV, 26, 3 | let the guilty go free, albeit the Lord saith, The innocent
131 III, 3, 3 | there succeeded Evaristus. Alexander followed Evaristus; then,
132 II, 14, 8 | by means of the familiar aliment, until at length they seize
133 II, 14, 5 | Him before us as Pandoros (All-gifted), as if each of the AEons
134 III, 17, 2 | And stablish me with Thine all-governing Spirit;" who also, as Luke
135 I, 15, 1 | The all-wise Sige then announced the
136 V, 30, 3 | required number, but I make no allegation regarding it. Then also
137 V, 35, 1 | any shall endeavour to allegorize [prophecies] of this kind,
138 II, pref, 2 | put an end to these hidden alliances, and to Bythus himself,
139 I, 11, 5 | hermaphrodite; others, again, allot Sige to him as a spouse,
140 I, 24, 4 | are in the world, and made allotments among themselves of the
141 II, 5, 3 | as if He did consent. And allowing error to arise at the first,
142 IV, 20, 11 | fashion. Something also alludes to the end [of all things],
143 I, pref, 1 | plausible words, they cunningly allure the simple-minded to inquire
144 III, 25, 1 | less addicted to [sensual] allurements and voluptuousness, and
145 I, 30, 3 | back again, and was borne aloft; and being on high, it extended
146 III, 2, 3 | when the truth is brought alongside it.~
147 IV, 30, 1 | profit? Whatsoever they amass with labour, these things
148 IV, 20, 10 | his loins as the figure of amber, and what was below like
149 IV, 26, 1 | men [full of] enigmas and ambiguities. But when the time has arrived,
150 I, 2 | KNOWN TO MONO-GENES ALONE. AMBITION, DISTURBANCE, AND DANGER
151 V, 19, 1 | man (protoplasti) receives amendment by the correction of the
152 | amongst
153 II, 24, 4 | there were five kings of the Amorites, whom Joshua the son of
154 I, 2, 3 | attempt, brought forth an amorphous substance, such as her female
155 I, 24, 7 | contains in itself the numbers amounting to three hundred and sixty-five.~
156 IV, 2, 2 | god (whom I indeed have amply demonstrated to be no god
157 III, 3, 3 | Timothy. To him succeeded Anacletus; and after him, in the third
158 I, 14, 9 | all, and in regard to the analysis of that name which cannot
159 I, 14, 2 | the word Delta [when thus analyzed] runs out into infinitude,
160 I, 13, 1 | joining the buffooneries of Anaxilaus to the craftiness of the
161 II, 14, 2 | transferred to Bythus and Sige. Anaximander laid it down that infinitude
162 I, 31, 3 | such mothers, fathers, and ancestors, and also to bring forward
163 I, 12, 4 | Zoe, thus preserving the ancestral names. Others, again, affirm
164 I, 14, 3 | Kappa and Omicron; her ancles, Lambda and Xi; her feet,
165 V, 11, 1 | jealousies, wraths, emulations, animosities, irritable speeches, dissensions,
166 II, 19, 7 | high priest Caiaphas, and Annas, and the rest of the chief
167 I, 9, 1 | venerable and would then have annexed the second, that, by the
168 I, 24, 2 | all the powers wished to annihilate his father, Christ came
169 IV, 30, 2 | contemplation their utter annihilation. In what way, then, did [
170 III, 21, 3 | set forth all prophetical [announce-merits], just as the interpretation
171 IV, 12, 5 | distributed to the poor do annul former covetousness, Zaccheus
172 I, 11, 5 | third and seventh place, Anonomastos; and from Aoratos, in the
173 IV, 33, 2 | those sins for which we are answerable to our Maker and God? And
174 II, 22, 6 | it, and was glad," they answered Him, "Thou art not yet fifty
175 II, 27, 1 | other, and setting forth antagonistic doctrines, like the questions
176 III, 11, 8 | used to converse with the ante-Mosaic patriarchs, in accordance
177 V, 28 | APOSTASY IN THE TIME OF ANTI-CHRIST, AND THE END OF THE WORLD.~
178 III, 16, 5 | doth come, now have many antichrists appeared; whereby we know
179 III, 19, 1 | death, not obtaining the antidote of life. To whom the Word
180 III, 12, 14 | come down from Judea to Antioch--where also, first of all,
181 II, 14, 1 | pleasing, is the account which Antiphanes, one of the ancient comic
182 II, 24, 5 | out of harmony [with the antitype]? For, in the one case,
183 I, 7, 2 | efforts of all its inhabit ants. In him there existed also
184 II, 24, 4 | person, entered into the apartment of the dead maiden, and
185 I, 5, 1 | they style him Metropator, Apator, Demiurge, and Father, saying
186 V, 30, 3 | announced by him who beheld the apocalyptic vision. For that was seen
187 IV, 15, 2 | revert to idolatry, nor apostatize from God, but learn to love
188 IV, 12, 5 | belonging to the apostles (apostolorum partem). And He did not
189 IV, 37, 7 | goodness may both be made apparent, and righteousness perfected,
190 IV, 14, 3 | instructing them by repeated appeals to persevere and to serve
191 III, 15, 2 | living without regard [to appearances], yea, in contempt [of that
192 III, 21, 3 | being before the Christians appeared--for our Lord was bern about
193 IV, 17, 2 | offering which they shall appease God, that they may receive
194 IV, 18, 3 | rest;"~since God is not appeased by sacrifice. For if any
195 IV, 31, 3 | natural processes which appertain to the human race, indicating
196 II, 31 | XXXI. RECAPITULATION AND APPLICATION OF THE FOREGOING ARGUMENTS.~
197 IV, 30, 3 | have become believers, by applying it to the Lord's advantage.~
198 V, 18, 3 | manner of the intellect, and appointing a law observable to the
199 I, 13, 6 | that they can neither be apprehended, nor even seen by the judge.
200 III, 25, 6 | and crude abortion: for it apprehends nothing of the truth; it
201 I, 8, 2 | synagogue, to whom the Lord approached and raised her from the
202 IV, 22, 1 | when Christ's passion was approaching; and when, in the first
203 II, 5, 3 | without the permission or approbation of the Father of all, then
204 IV, 30, 2 | with blame, because they appropriated a few things out of many,
205 I, 2, 6 | setting the seal of His approval on their conduct, brought
206 IV, 38, 3 | towards the perfect, that is, approximating to the uncreated One. For
207 II, 19, 4 | will prove itself] more apt and useful than was the
208 V, 13, 3 | may be perfected for this, aptly does he say to the Corinthians, "
209 IV, 26, 2 | remain among those in hell (apud inferos), being swallowed
210 V, 25, 5 | to Daniel, and he is the archangel of the Creator (Demiurgi),
211 IV, 35, 4 | another attributing it to Arche--that is, to the Only-begotten;
212 IV, 36, 4 | time] He might preserve the archetype, the formation of Adam.
213 II, 7, 5 | lesson, copied them from archetypes furnished by others, then
214 III, 12, 9 | to the Athenians on the Areopagus--where, no Jews being present,
215 II, 30, 9 | things. How, then, can it be argued that these men indeed are
216 IV, 28, 1 | are devoid of sense, who, [arguing] from what happened to those
217 II, 19, 7 | rest of the chief priests, arid doctors of the law, and
218 II, 32, 2 | example, every kind of music, arithmetic, geometry, astronomy, and
219 I, 14, 4 | Jesus (Iêsous) is a name arithmetically symbolical, consisting of
220 V, 28, 2 | he likewise describes his armour-bearer, whom he also terms a false
221 IV, 22, 1 | coming the second time, He aroused them, and made them stand
222 IV, 22, 1 | that His passion is the arousing of His sleeping disciples,
223 II, 28, 9 | things of God,--let him not (arraying himself in vainglory) boast
224 II, 20, 1 | of the garment, she was arrested, and ceased from her passion.~
225 IV, 5, 1 | neither in an ambiguous, nor arrogant, nor boastful manner, does
226 III, 21, 2 | land, then, in the times of Artaxerxes king of the Persians, inspired
227 V, 3, 2 | limbs together; another, arteries and veins, passages for
228 V, 15, 1 | together, each one to its own articulation: and I beheld, and, lo,
229 II, 30, 5 | value to that which the artisan employed in his work, and
230 II, 28, 5 | of the mind of God, and ascribes to it a special origin of
231 II, 28, 3 | If, for instance, any one asks, "What was God doing before
232 II, 7, 1 | the Saviour~is rather an aspirant after vainglory, than one
233 II, 35, 3 | syllable is made long and aspirated, denotes "a predetermined
234 I, 15, 4 | invented at one period the aspirates, and at another the double
235 III, 14, 3 | taught His disciples not to aspire to the uppermost rooms;
236 I, 31, 1 | they add, they have been assailed by the Creator, yet no one
237 V, 21, 2 | endeavoured again to make an assault by himself quoting a commandment
238 I, 31, 4 | then watch and avoid its assaults, and can cast darts at it
239 IV, 19, 1 | in no other way could He assimilate an image of spiritual things [
240 I, 29, 1 | should be given him as an assistant; and Nous came forth accordingly.
241 IV, 16, 1 | persevered in serving God (Deo assistere) shall, in a state of rest,
242 I, 4, 1 | All these feelings were associated with ignorance. And this
243 IV, 33, 4 | Son of God was made man, assuming the ancient production [
244 III, 12, 9 | Jesus; whereof He hath given assurance by raising, Him from the
245 I, 6, 3 | of which the Scriptures assure us that "they who do such
246 II, 28, 2 | us, being most properly assured that the Scriptures are
247 III, 12, 2 | the house of Israel know assuredly, that God hath made [that
248 I, 13, 3 | certain invocations, so as to astound his deluded victim, he says
249 II, 32, 2 | music, arithmetic, geometry, astronomy, and all such as are occupied
250 II, 14, 2 | has also been surnamed "Atheist," gave it as his opinion
251 II, 33, 2 | objections, Plato, that ancient Athenian, who also was the first
252 III, 12, 9 | when [preaching to the Athenians on the Areopagus--where,
253 I, 24, 5 | of the land of Egypt. He attaches no importance to [the question
254 V, 1, 1 | and, on the other hand, attaching man to God by His own incarnation,
255 V, 21, 2 | exhausted the force of his first attack by means of His Father's
256 I, 27, 3 | Salvation will be the attainment only of those souls which
257 IV, 36, 6 | they are God's ministers, attending continually upon this very
258 I, 31, 2 | An angel, they maintain, attends them in every one of their
259 I, 13, 3 | well-bred, and elegantly attired, and of great wealth, whom
260 I, 30, 6 | order to lead them away and attract them to himself, they affirm
261 I, pref, 2 | craftily decked out in an attractive dress, so as, by its outward
262 IV, 36, 1 | supreme authority (principali auctoritate), used to express Himself
263 IV, 20, 10 | after the fire a scarcely audible voice" (vox aurae tenuis).
264 III, 15, 2 | And if any one of their auditors do indeed demand explanations,
265 III, 21, 3 | forty-first year of the reign of Augustus; but Ptolemy was much earlier,
266 IV, 20, 10 | scarcely audible voice" (vox aurae tenuis). For by such means
267 II, 21, 2 | logous kai epiklopon êthos autaus Katheto, "implanted words
268 I, 29, 4 | that he, being united to Authadia (audacity), produced Kakia (
269 III, 12, 12 | assert that these are alone authentic, which they have themselves
270 V, 24, 1 | of those of actual human authorities, [he shows when] he says, "
271 I, 29, 3 | then, being thus settled, Auto-genes moreover produces a perfect
272 II, 24, 5 | namely, spring, summer, autumn, and winter. And again,
273 II, 28, 2 | again on the approach of autumn--though it is a matter connected
274 IV, 17, 1 | sacrifices and holocausts, which avail them nothing towards righteousness;
275 V, 21, 2 | drawing up in order all his available power for falsehood, in
276 V, 14, 4 | human nature (hominem), availing thyself also of these proofs
277 IV, 12, 2 | of God, neither knowledge avails anything, nor the understanding
278 V, 25, 4 | earthly Jerusalem,--to be avenged of her adversary. Which
279 III, 18, 4 | Christ should be], and was averse to the idea of His suffering, [
280 V, 20 | THE OTHER HAND, ARE TO BE AVOIDED. WE MUST THINK SOBERLY WITH
281 IV, 39 | COMMANDMENTS, BY DOING WHICH HE AVOIDS THE EVILS PREPARED FOR THE
282 V, 31, 2 | flight [to heaven], but awaited the time of His resurrection
283 II, 10, 1 | of another which itself awaits solution; nor, in the opinion
284 II, 33, 1 | it happens that, when one awakes, perhaps after a long time,
285 IV, 28, 3 | regard to the God who then awarded temporal punishments to
286 III, 20, 1 | having been struck with awe by that portent which had
287 III, 12, 7 | of them, doubtless, being awe-struck because of the vision of
288 III, 23, 5 | his disobedience, being awed by the fear of God; and
289 II, 4, 2 | allowed them to fall into such awful blindness.~3.
290 I, 15, 6 | accomplish,~By means of Azazel, that fallen and yet mighty
291 V, 8, 4 | properties], it sets aside b themselves as unclean. Who
292 I, 21, 3 | Mistadia, Ruada, Kousta, Babaphor, Kalachthei." The interpretation
293 III, 22, 4 | virgin; thus indicating the back-reference from Mary to Eve, because
294 I, 20, 1 | when, again, the teacher bade Him say, "Beta," the Lord
295 III, 9, 2 | Emmanuel; whose star also Balaam thus prophesied: "There
296 V, 29, 1 | the turning-weight of a balance--in fact, as nothing;" so
297 V, 19, 1 | disobedience having been balanced in the opposite scale by
298 I, 17, 1 | system, as a check, and balancing that system with its own
299 V, 13, 1 | dead came forth bound with bandages, feet and hands." This was
300 III, 19, 3 | through means of joints and bands by the increase of God,
301 III, 4, 1 | depositing his money] in a bank, lodged in her hands most
302 V, 33 | TO MAKE THEM PARTAKE OF BANQUETS. THE BLESSING PRONOUNCED
303 I, 21, 3 | follows: "Basema, Chamosse, Baoenaora, Mistadia, Ruada, Kousta,
304 III, 12, 9 | recover his sight, and be baptized-"preached," it is said, "
305 III, 17, 1 | Go and teach all nations, baptizing them in the name of the
306 V, 14, 1 | of Zacharias the son of Barachias, whom ye slew between the
307 I, 29 | SECTS, AND ESPECIALLY OF THE BARBELIOTES OR BORBORIANS.~1.
308 IV, 30, 3 | is literally naked, and barefoot, and dwells homeless among
309 I, 30, 11 | place, the one from the barren Elizabeth, and the other
310 II, 24, 2 | Hebrew tongue is expressed by Baruch, [a word] which also contains
311 I, 21, 3 | initiated, as follows: "Basema, Chamosse, Baoenaora, Mistadia,
312 I, 7, 4 | device of the lower [and baser order of men]. He remained
313 III, 23, 7 | tread upon the asp and the basilisk; thou shalt trample down
314 II, 22, 3 | loaves of bread, and twelve baskets of fragments remained over
315 II, 25, 2 | the treble, another the bass, and yet another the tenor
316 III, 3, 4 | disciple of the Lord, going to bathe at Ephesus, and perceiving
317 III, 3, 4 | of the bath-house without bathing, exclaiming, "Let us fly,
318 IV, 27, 1 | lust prompted him to take Bathsheba, the wife of Uriah, the
319 III, 23, 4 | omniscient God as if he could battle Him. And for this he did
320 IV, 26, 4 | such persons, therefore, it be-bores us to keep aloof, but to
321 I, 18, 4 | on the other side, the bearers of the ark of the covenant,--
322 IV, 37, 3 | Lord delayeth, and begin to beat his fellow-servants, and
323 I, 31, 4 | destroying multitudes, one who beats round the wood and thoroughly
324 I, 14, 3 | veil, and understand her beauty--that thou mayest also hear
325 IV, 13 | THAT TRUSTFUL PIETY WHICH BECOMETH SONS.~1.
326 V, 27, 1 | and when two are in one bed, to take the one, and to
327 V, 2, 2 | own blood, from which He bedews our blood; and the bread (
328 III, 14, 1 | up to Jerusalem; and what befell Paul there, how he was sent
329 I, 23, 1 | man, Simon by name, who beforetime used magical arts in that
330 II, 19, 7 | contrary, those who sat begging by the highway, the deaf,
331 II, 1, 3 | and below, will have their beginnings at certain other points,
332 I, 6, 1 | the animal Christ, but was begirt by a [special] dispensation
333 IV, 37, 1 | his own soul, to obey the behests (ad utendum sententia) of
334 III, 19, 3 | who was herself a human being--was made the Son of man.
335 IV, 5, 2 | Why dost thou not worship Bel?" did proclaim, saying, "
336 I, 18, 4 | stones and twelve little bells,--the twelve stones which
337 II, 14, 8 | them to the bitterest of bendage, and drag them along with
338 V, pref, 1 | them in their integrity (bene), has transmitted them to
339 II, 31, 3 | from the divine nature, the beneficence of God, and all spiritual
340 III, 18, 5 | inflicted upon Him, was beneficent, and unmindful of the wrongs
341 I, 27, 1 | righteous, but the other benevolent.~2.
342 III, 20 | FALL OF MAN, AS PATIENT, BENIGN, MERCIFUL, MIGHTY TO SAVE.
343 II, 4, 2 | Being,] inasmuch as He is benignant, did at last take pity upon
344 III, 21, 3 | appeared--for our Lord was bern about the forty-first year
345 V, 3, 1 | buffet me. And upon this I besought the Lord three times, that
346 IV, 1, 2 | conduct, however, does not bespeak the good teacher, but a
347 I, 30, 3 | woman by ebullition, being besprinkled with light, fell downward
348 IV, 38, 3 | through the gratuitous bestowal of eternal existence upon
349 V, 3, 3 | power of Him who is the bestower of life is made perfect
350 IV, 13, 3 | to be liberal givers and bestowers, but even that we should
351 V, 28, 1 | world (aiôni) some persons betake themselves to the light,
352 III, 12, 12 | Marcion and his followers have betaken themselves to mutilating
353 I, 31, 1 | accomplished the mystery of the betrayal; by him all things, both
354 II, 20, 5 | the Son of man shall be betrayed;" and, "It were better for
355 III, 25, 6 | Well may their Mother bewail them, as capable of conceiving
356 IV, 41, 3 | injure others. For He said, "Beware of the leaven of the Pharisees
357 V, 33, 3 | yield ten pounds (quinque bilibres) of clear, pure, fine flour;
358 I, 15, 1 | the dove, inasmuch as that bird has this number [in its
359 I, 18, 1 | whales, fishes, reptiles, birds, quadrupeds, wild beasts,
360 II, 28, 2 | again, the dwelling-place of birds--of those, I mean, which
361 III, 12, 1 | dwell therein; and, His bishop-rick let another take;"--thus
362 III, 23, 7 | enemy's head; but the other biting, killing, and impeding the
363 III, 23, 7 | of whose foot should be bitten, having power also to tread
364 I, 23, 1 | thou art in the gall of bitterness, and in the bond of iniquity."
365 IV, 18, 4 | the earth gives "first the blade, then the ear, then the
366 III, 25, 4 | and have, moreover, even blasphemed Him who has conferred so
367 III, 11, 7 | Luke, is proved to be a blasphemer of the only existing God,
368 IV, pref, 4 | does [the devil] raise up blasphemers against the Creator, namely,
369 II, 1, 1 | therein (whom these men blasphemously style the fruit of a defect),
370 III, 24 | HERETICS, TOSSED ABOUT BY EVERY BLAST OF DOCTRINE, ARE OPPOSED
371 I, 7, 1 | lies hidden in the world blaze forth and bum; and while
372 I, 2, 6 | contributions so as skilfully to blend the whole, they produced,
373 II, 17, 10 | have produced AEons still blinder than himself, until at last
374 V, 13, 2 | shun the light of truth, blinding themselves like the tragic
375 III, 23, 8 | rather, this ignorance and blindness--Tatian. As I have already
376 V, 3, 3 | incorruption, which is a blissful and never-ending life granted
377 I, 6, 3 | even keep away from that bloody spectacle hateful both to
378 III, 12, 3 | converted, that your sins may be blotted out, and that the times
379 IV, 20, 11 | temporal kingdoms, and as blowing them away (ventilans ea),
380 I, 9, 4 | But Mercury and the blue-eyed Minerva conducted him."9~"
381 I, 30, 6 | becoming uplifted in spirit, boasted himself over all those things
382 IV, 5, 1 | ambiguous, nor arrogant, nor boastful manner, does He say these
383 III, 14, 1 | convicted of falsehood or boastfulness, because all these [particulars]
384 III, 19, 3 | the remaining pan of the body--[namely, the body] of every
385 I, 2, 6 | produced, to act as His body-guard.~
386 II, 8, 1 | above], as some of them are bold enough to maintain, so that
387 V, 33, 4 | And these things are bone witness to in writing by
388 I, 29 | ESPECIALLY OF THE BARBELIOTES OR BORBORIANS.~1.
389 IV, 25, 3 | bestows things suitable upon both--seed to the sower, but bread
390 IV, 11, 3 | ornamented the way with green boughs, crying out with great joy
391 III, 12, 9 | the times according to the boundary of their habitation, to
392 III, 16, 7 | great. For He fulfils the bountiful and comprehensive will of
393 V, 17, 1 | granted remission "through the bowels of mercy of our God," in
394 II, 24, 4 | ages first infancy, then boyhood, then youth, then maturity,
395 I, 18, 3 | her at the well with ten bracelets of gold, and her brethren
396 I, 18, 1 | seated in the region of the brain, from which four faculties
397 I, pref, 2 | sufficiently purged their brains. I do this, in order that
398 V, 26, 1 | hands from the mountain, and brake in pieces the baked clay,
399 V, 10, 1 | covered over and lost among brambles, if they use diligence,
400 V, 33, 3 | thousand branches, and in each branch ten thousand twigs, and
401 I, 25, 6 | them employ outward marks, branding their disciples inside the
402 III, 14, 3 | they recognised Him in the breaking of bread.~4.
403 II, 18, 4 | thus once more their system breaks down and is destroyed.~5.
404 III, 24, 1 | into life from the mother's breasts, nor do they enjoy that
405 V, 15, 1 | winds (spiritibus), and breathe upon these dead, that they
406 II, 19, 7 | For ye see your calling, brethen, that there are not many
407 I, pref, 2 | best of my ability, with brevity and clearness to set forth
408 IV, 26, 4 | received from the hand of any a bribe or [so much as] a shoe,
409 IV, 30, 2 | labours, in mortar and in brick, and in all manner of service
410 I, 13, 6 | conducts them into the bridal chamber, and hands them
411 IV, 20, 5 | light, and partake of its brilliancy; even so, those who see
412 IV, 23, 1 | He sent Me, to heal the broken-hearted, to preach deliverance to
413 V, 33, 4 | nest also of the adder's brood; and they shall do no harm,
414 I, 12, 1 | forth that on which she had brooded.~2.
415 II, 31, 2 | been frequently done in the brotherhood on account of some necessity--
416 V, 33, 4 | Wolves and lambs shall then browse together, and the lion shall
417 V, 25, 4 | lead many to perdition, bruising them in his hand like eggs."
418 I, 31, 4 | finally slay that destructive brute. So, in our case, since
419 II, 19, 4 | rationality; and this, too, while "bubbling up" among substances dissimilar
420 I, pref, 2 | school may be described as a bud from that of Valentinus.
421 V, 3, 1 | the messenger of Satan to buffet me. And upon this I besought
422 III, 16, 9 | things; "who, when He was buffeted, struck not in return; who,
423 I, 13, 1 | Antichrist. For, joining the buffooneries of Anaxilaus to the craftiness
424 IV, 36, 3 | and sold, they planted and builded, until the time that Lot
425 II, 30, 9 | He is the Former, He the Builder, He the Discoverer, He the
426 V, 33, 4 | the calf also, and the bull, and the lion shall eat
427 IV, 17, 1 | Shall I eat the flesh of bulls, or drink the blood of goats?"
428 I, 7, 1 | the world blaze forth and bum; and while destroying all
429 II, 29, 3 | consumed by the fire which bums within it, why should not
430 V, 27, 1 | together, and bind them in bundles, and burn them with unquenchable
431 IV, 12, 4 | not. For they bind heavy burdens, and lay them upon men's
432 V, 13, 1 | was being carded out [to burial] near the gate [of the city];
433 IV, 33, 1 | bringing on the day which burns as a furnace? and smiting
434 V, 32, 2 | as a gift, but bought the burying-place (giving for it four hundred
435 II, 26, 2 | smaller heads, some have bushy heads of hair, others thin,
436 IV, 2, 6 | changers of money, who were buying and selling, saying unto
437 IV, 30, 1 | make a profit from him who buys? Or who purchases anything,
438 II, 33, 1 | throughout the whole period of a bypast life.~2.
439 II, 1, 4 | other Pleroma, and other Bythi, so as never at any time
440 I, 1, 2 | names are the following: Bythius and Mixis, Ageratos and
441 I, 12, 1 | of Ptolemy say that he [Bythos] has two consorts, which
442 II, 16, 1 | then from whom did their Bythus--who, to be sure, brought
443 III, 12, 7 | therefore, which he addressed in Caesarea to Cornelius the centurion,
444 II, 19, 7 | were true, the high priest Caiaphas, and Annas, and the rest
445 I, 31 | XXXI. DOCTRINES OF THE CAINITES.~1.
446 II, 24, 3 | two hundred and fifty of calamus, and oil in addition, so
447 II, 24, 2 | forced character of their calculations respecting the rest becomes
448 IV, 28, 3 | continued in His love; as did Caleb [the son] of Jephunneh and
449 IV, 21, 2 | of works, but of Him that calleth, it was said unto her, Two
450 III, 8, 1 | This calumny, then, of these men, having
451 IV, 17, 1 | preceding Psalm: "I will take no calves out of thine house, nor
452 IV, 33, 7 | out a gnat, but swallow a camel. For no reformation of so
453 IV, 36, 5 | said unto him, Friend, how camest thou hither, not having
454 II, 22, 3 | had made the water wine at Cana of Galilee, He went up to
455 IV, 17, 3 | those that are shaken, and cancel every unjust document. Deal
456 V, 17, 1 | whom we had sinned, and cancelling (consolatus) our disobedience
457 V, 32, 1 | partake of the divine nature (capere Deum); and it is necessary
458 II, 11, 2 | multitude of parables and [captious] questions, I have thought
459 V, 34, 4 | lay in order for thee a carbuncle stone, and sapphire for
460 V, 20, 2 | their doctrines, and to take careful heed lest we suffer any
461 IV, 6, 1 | the reasons for so great carelessness and neglect on His part
462 III, 6, 3 | Israel was assembled at Mount Carmel, wishing to turn them from
463 III, 11, 3 | having become incarnate (sine carne) and impassible, as is also
464 V, 11, 1 | envyings, drunkenness, carousings, and such like; of which
465 IV, 30, 1 | seller? Or who is there that carries on a trade, and does not
466 III, 6, 3 | all who blaspheme God, and carve useless things; even I am
467 V, 5, 2 | marvellous things in their case--[things] impossible [to
468 II, 24, 3 | of myrrh, five hundred of cassia, two hundred and fifty of
469 IV, 37, 7 | may myself be rendered a castaway." This able wrestler, therefore,
470 I, pref, 2 | clever imitation in glass casts contempt, as it were, on
471 V, 29, 2 | for which things' sake a cataclysm of fire shall also come [
472 II, 25, 2 | the softness of others, to catch the sound of others between
473 I, 13, 6 | And then she immediately catches them up, conducts them into
474 III, 6, 3 | He removes them from [the category of] gods, but he makes use
475 II, 11, 2 | their true character of cavillers assail us with points which
476 IV, 3 | III. ANSWER TO THE CAVILS OF THE GNOS TICS. WE ARE
477 II, 8, 3 | all, and of this Pleroma, ceases and has an end. Nor, again,
478 IV, 36, 8 | of the publican, who ex celled the Pharisee in prayer, [
479 IV, 31, 1 | which the Scriptures pass no censure, but which are simply set
480 I, 10, 2 | been established in the central regions of the world. But
481 II, 21, 2 | the possession of all was centred in him. In describing these
482 I, 15, 4 | one who is the wretched centriver of such audacious falsehoods,
483 III, 4, 3 | remained until Anicetus. Cerdon, too, Marcion's predecessor,
484 IV, 16 | CIRCUMCISION NOR BY ANY OTHER LEGAL CEREMONIES. THE DECALOGUE, HOWEVER,
485 II, 1, 4 | have no fixed conclusion or certainty, but will of necessity wander
486 I, 8, 2 | His own end announce the cessation of that disturbance which
487 I, 21, 3 | Uphareg, Namempsoeman, Chaldoeaur, Mosomedoea, Acphranoe,
488 IV, 37, 4 | and drunkenness, not in chambering and wantonness, not in anger
489 I, 21, 3 | initiated, as follows: "Basema, Chamosse, Baoenaora, Mistadia, Ruada,
490 IV, 11, 3 | but not according to the changeableness of "knowledge;" for the
491 IV, 2, 6 | by driving out of it the changers of money, who were buying
492 II, 17, 3 | particular size,--qualities characteristic of a body, and not of a
493 II, 8, 2 | in those places which are characterized by emptiness, since it cannot
494 I, 22, 2 | according to their special characters, we have judged it necessary,
495 II, 19, 9 | They are therefore not only chargeable with impiety against the
496 V, 5, 2 | was consumed in the fiery chariot, let him consider that Jonah,
497 II, 28, 3 | three, "faith, hope, and charity, shall endure." For faith,
498 I, 23, 4 | Love-potions, too, and charms, as well as those beings
499 II, 31, 2 | hearing on the deaf, nor chase away all sorts of demons--[
500 III, 16, 7 | significance, the Lord, checking her untimely haste, said, "
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