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501 IV, 33, 12 | back to stripes, and His cheeks to palms [which struck Him];
502 IV, 18, 3 | envy and malice, which he cherished against his brother, as
503 V, 8, 4 | animals which do indeed chew the cud, but have not the
504 I, 14, 3 | with her hands, Gamma and Chi; her breast, Delta and Phi;
505 IV, 10, 2 | Jesus. Wherefore Moses, when chiding the ingratitude of the people,
506 V, 24, 1 | administer justice. By me chiefs are raised up, and by me
507 III, 23, 5 | natural disposition and child-like mind, and had come to the
508 IV, 26, 4 | walked before you from my childhood even unto this day: answer
509 II, 19, 8 | untenable as well as utterly chimerical, enough has been said. For
510 IV, 28, 3 | pursuing after Israel, been choked in the sea, God could not
511 II, 24, 3 | For, choosing out of the law whatever
512 IV, 26, 2 | even as those who were with Chore, Dathan, and Abiron. But
513 I, 15, 1 | name Christ the Son (uios Chreistos) comprises twelve letter,
514 IV, 26, 4 | and before His anointed (Christi ejus); whose ox or whose
515 III, 18, 5 | supposition that there are two[Christs], forms a judgment in regard
516 II, 22, 6 | Zêni kathêmenoi êgoroônto Chruseô en dapedô:~which we may
517 IV, 31, 2 | synagogues--that is, the two churches--produced from their own
518 IV, 28, 1 | those who incur it,--the ciders pointed out that those men
519 III, 12, 14 | Antioch, and Syria, and Cilicia, greeting: Forasmuch as
520 II, 16, 4 | the Valentinians) keep circling about those things which
521 II, 16, 3 | with such an impious and circuitous description, we should be
522 I, 17, 1 | the Triacontad. Also the circumference of the zodiacal circle itself
523 III, 24, 1 | dig for themselves broken cisterns out of earthly trenches,
524 I, 9, 2 | expressions which have been cited, and taking a bad advantage
525 I, 9, 4 | can be no objection to our citing these by way of illustration,
526 III, 12, 5 | of the metropolis of the citizens of the new covenant; these
527 V, 30, 2 | acknowledge that he who shall come claiming the kingdom for himself,
528 III, 14, 3 | that Gospel of which he claims to be a disciple. For through
529 I, 14, 7 | being all simultaneously clasped in each other's embrace,
530 I, 16, 2 | finding such an one, and clasping it to itself, thus filled
531 II, 27, 2 | brightness of a steady light, is classed among those who obscure
532 I, 23, 1 | procedure in the reign of Claudius Caesar, by whom also he
533 IV, 2, 3 | He thus indicates in the cleareat manner that the writings
534 V, 17, 4 | purport: "The word of God cleaveth the rock as an axe." This
535 V, 8, 4 | more sure-footed, their cleft hoofs succeeding each other
536 II, 30, 3 | season, and to every special climate, have they brought upon
537 I, 19, 2 | Daniel, for these sayings are closed up until those who have
538 I, 8, 5 | which is in Him, is more closely connected with Him than
539 IV, 27, 3 | our fathers were under the cloud, and were all baptized unto
540 I, pref, 1 | system; but they nevertheless clumsily destroy them, while they
541 I, 30, 3 | things rushed towards and clung to that sprinkling of light,
542 II, 25, 3 | being, nor didst thou always co-exist with God, as did His own
543 II, 30, 9 | But the Son, eternally co-existing with the Father, from of
544 II, 5, 2 | lost, but the Pleroma is [co-extensive with] knowledge, then He
545 III, 21, 7 | regard to it, but Mary alone co-operating with the pre-arranged plan.
546 IV, 37, 7 | own accord (sed non ultro coalitam). And the harder we strive,
547 IV, 13, 3 | him that taketh away thy coat," He says, "give to him
548 IV, 30, 3 | says, "He that hath two coats, let him impart to him that
549 III, 15, 2 | all the pompous air of a cock. There are those among them
550 II, 12, 4 | apart from intercourse with cocks.~5.
551 IV, 37, 3 | without, however, in any way coercing us. ~4.
552 IV, 37, 1 | of God. For there is no coercion with God, but a good will [
553 II, 12, 2 | be united, and always to coexist, the one with the other.
554 IV, 7, 2 | from hard and fruitless cogitations, and establishing in us
555 I, 14, 8 | in question, so that its cognate soul above may recognise [
556 V, 18, 1 | their ignorance or their cognizance of the Supreme God), when
557 V, 26, 1 | among the human race, but no cohesion one with the other, just
558 IV, 21, 3 | nations come together into one cohort of faith, as the Father
559 I, 11, 4 | had sufficient audacity to coin these names; so that, unless
560 V, 30, 3 | make any boast over this [coincidence]. Teitan too, (TEITAN, the
561 II, 24, 3 | points, when any number coincides with their assertions, to
562 III, 13, 3 | years mentioned by Paul coinciding with it. Thus the statement
563 IV, 30, 2 | from the labours of others, coined gold, and silver, and brass,
564 I, 17, 1 | operations, viz., heat, cold, dryness, and humidity,
565 II, 27, 1 | members, and without any collision [of its several parts].
566 I, 20, 2 | Gospels, receive from them a colouring of the same kind, such as
567 I, 18, 3 | the tabernacle, and the columns of ten cubits [high], and
568 I, 18, 3 | first sent into Egypt to buy com, and the ten apostles to
569 V, 17, 1 | and a Father who gives no com- mandment to any one? Or
570 III, pref, 1 | receive from me the means of combating and vanquishing those who,
571 V, 29, 1 | and its straw, by means of combustion, serves for working gold.
572 II, 14, 1 | acted in the theatres by comedians with the clearest voices
573 III, 19, 2 | that He was a man without comeliness, and liable to suffering;
574 IV, 37, 6 | this fact, that good is a comely thing, nor would they take
575 IV, 36, 1 | is become the head of the comer: this is the Lord's doing,
576 IV, 13, 1 | prohibited. But this which He did command--namely, not only to abstain
577 II, 1, 1 | all things, and Himself commanding all things into existence.~
578 III, 11, 8 | Mark, on the other hand, commences with [a reference to] the
579 III, 22, 4 | die. Wherefore also Luke, commencing the genealogy with the Lord,
580 II, 26, 2 | endeavour to apply that for the commendation of their own sect which
581 III, 18, 4 | God;" and when he had been commended by Him [in these words], "
582 III, 16, 9 | for the ungodly? But God commendeth His love towards us, in
583 I, pref, 2 | after reading some of the Commentaries, as they call them, of the
584 I, 4, 5 | set them apart, and then commingle and condense them, so as
585 IV, 20, 8 | long-suffering, and of great commiseration, and true, and keeps justice
586 V, 18, 1 | had sent forth [simply by commission] what was the fruit of ignorance
587 III, 8, 1 | it. For He says, "He that committeth sin is the slave of sin."
588 III, 13, 3 | went up by revelation, and communicated to them that Gospel which
589 II, 33, 1 | many of these, she also communicates them to the body; and as
590 III, 22, 4 | happened that the first compact looses from the second tie,
591 II, 7, 3 | creation at large to the [comparative] smallness of their Pleroma,
592 III, 11, 9 | audacity, as to entitle their comparatively recent writing "the Gospel
593 V, 8, 3 | reason, too, do the prophets compare them to irrational animals,
594 I, 15, 6 | to great length, in brief compass, and to bring to the light
595 III, 17, 3 | thieves, whom He Himself compassionated, and bound up his wounds,
596 V, 15, 4 | as neither would it be compatible that one [being] fashioned
597 III, 11, 8 | on this account he made a compendious and cursory narrative, for
598 III, 12, 9 | and set forth briefly and compendiously things which are stated
599 IV, 33, 7 | effected by them, as will compensate for the mischief arising
600 V, 33, 4 | for there were five books compiled (suntetagmena) by him. And
601 I, 14, 8 | the Word, so also does the complaining soul of infants. For this
602 I, 25, 4 | for all, and with equal completeness, doing all those things
603 IV, 16, 1 | circumcision, not as the completer of righteousness, but as
604 I, 17, 1 | own gravity, so that it completes the cycle from sign to sign
605 I, 22, 2 | Since, therefore, it is a complex and multiform task to detect
606 III, 12, 6 | speak to the Gentiles in compliance with their notions, but
607 V, 9, 1 | shown, the complete man is composed--flesh, soul, and spirit.
608 V, 7, 1 | spirit is simple and not composite, so that it cannot be decomposed,
609 III, 11, 9 | they put forth their own compositions, boast that they possess
610 I, 13, 5 | Moreover, that this Marcus compounds philters and love-potions,
611 I, pref, 3 | seminal principles; and in the comprehensiveness of thy understanding, wilt
612 V, 21, 1 | Himself to be the Son of man, comprising in Himself that original
613 I, pref, 2 | which have been kept in concealment until now, but which are
614 IV, 33, 3 | tongues alone, forsooth, have conceded the unity [of God], while
615 II, 26, 1 | there can be no greater conceit than this, that any one
616 V, 1 | RENOVATE US. STRICTURES ON THE CONCEITS OF VALENTINUS AND EBION.~
617 V, 29, 2 | name of that man in whom is concentrated the whole apostasy of six
618 IV, 19, 3 | confess who entertains worthy conceptions of God.~
619 IV, 37, 6 | accord and without their concern. Thus it would come to pass,
620 I, 14, 1 | Amen, which we pronounce in concert. The diverse sounds (he
621 V, 13, 3 | the same Epistle, he says conclusively, speaking thus in reference
622 V, 14, 4 | the heretics which were concocted afterwards.~
623 III, 18, 7 | bring both to friendship and concord, and present man to God,
624 I, 4, 5 | fitness and a nature to become concretions and corporeal structures,
625 IV, pref, 4 | opinions], do nevertheless concur in the same blasphemous
626 IV, 34, 3 | all these aforesaid tokens concurred.~4.
627 III, 16, 9 | Concurring with these statements, Paul,
628 I, 4, 5 | and then commingle and condense them, so as to transmute
629 III, 4, 2 | love towards His creation, condescended to be born of the virgin,
630 IV, 37, 1 | good, and shall receive condign punishment: for God did
631 IV, 4, 1 | and those which do not conduce to fructification are lopped
632 V, 29, 1 | to the just, as stubble conduces towards the growth of the
633 I, 9, 4 | and the blue-eyed Minerva conducted him."9~"For she knew the
634 V, 24, 2 | love to see even nations conducting themselves after a quiet
635 I, 13, 6 | immediately catches them up, conducts them into the bridal chamber,
636 III, 16, 8 | of God: Every spirit that confesseth that Jesus Christ is come
637 V, 30, 1 | themselves and those who confided in them. Now, in the first
638 II, 16, 2 | derived such vast numbers of configurations as do, according to him,
639 II, 24, 2 | Greek languages, do not conform to their system, either
640 V, 13, 3 | transfigure, [so as to be] conformed to "the body of His glory?"
641 I, 24, 3 | the same number of days in conformity with the number of the heavens.~
642 V, 21, 2 | did not draw the means of confounding him from any other source
643 II, 19, 6 | any occasion it happens to congeal in it, it will acquire the
644 III, 6, 1 | again: "God stood in the congregation of the gods, He judges among
645 V, 33, 3 | similar proportions (secundum congruentiam iis consequentem); and that
646 IV, 19, 1 | among all nations. But it is congruous that those earthly things,
647 III, 16, 8 | Their doctrine is homicidal, conjuring up, as it does, a number
648 II, 25, 1 | times; and men ought not to connect those things with the number
649 IV, 17, 3 | wickedness, dissolve the connections of violent agreements, give
650 V, 27, 1 | belong to Him, or that He consents to all those actions which
651 IV, 38, 4 | of human beings, and the consequences which would flow from it;
652 V, 33, 3 | secundum congruentiam iis consequentem); and that all animals feeding [
653 II, 12, 7 | excess by the following considerations. They represent Horos (whom
654 IV, 33, 2 | that those who buried Him consigned to the tomb? And what was
655 IV, 39, 4 | themselves the cause of [their consignment to] an abode of that~
656 IV, 18, 5 | Him His own, announcing consistently the fellowship and union
657 III, 14, 3 | for ye have received your consolation;" and "Woe unto you that
658 V, 17, 1 | sinned, and cancelling (consolatus) our disobedience by His
659 II, 18, 5 | undergone change, since she was consorting with beings similar to and
660 V, 14, 4 | and looking forward with constancy to His human nature (hominem),
661 V, 3, 3 | of participation] in the constructive wisdom and power of God.
662 I, 20, 3 | advent. And they desire to construe the passage as if teaching
663 I, 15, 6 | of portents, Skill'd in consulting the stars, and deep in the
664 I, 3, 5 | the cross (Stauros), which consumes, no doubt, all material
665 V, 31 | RECEIVE THEIR PERFECT AND CONSUMMATED GLORY.~1.
666 III, 18, 2 | low, even to death, and consummating the arranged plan of our
667 I, 2, 2 | Aletheia, but passed as by contagion to this degenerate AEon,
668 II, 13, 2 | For, when one [mentally] contemplates anything, he also thinks
669 I, 15, 3 | those who were produced contemporaneously with Himself, and who descended
670 V, 31, 1 | treat the promise of God contemptuously, and pass beyond God altogether
671 V, 35 | XXXV. HE CONTENDS THAT THESE TESTIMONIES ALREADY
672 V, 11, 1 | idolatries, witchcrafts, hatreds, contentions jealousies, wraths, emulations,
673 V, 8, 1 | members shall burst out into a continuous hymn of triumph, glorifying
674 III, 3, 2 | tradition has been preserved continuously by those [faithful men]
675 I, 30, 5 | to this serpent-like and contorted Nous of theirs, when he
676 III, 17, 2 | committed fornication by [contracting] many marriages--by pointing
677 II, 18, 5 | through the struggle of contraries among such beings as we
678 V, 33, 3 | into much contradiction and contrariety, as is the case with the
679 IV, 37, 7 | disease; light, also, by contrasting it with darkness; and life
680 IV, 17, 1 | broken spirit; a broken and contrite heart the Lord will not
681 II, 14, 3 | as being discoverers and contrivers of this kind of imaginary
682 I, 13, 2 | the word of invocation, he contrives to give them a purple and
683 V, pref, 1 | thus that thou wilt both controvert them in a legitimate manner,
684 II, 7, 1 | that which is eternal is contumeliously treated when its image is
685 I, 23, 2 | She suffered all kinds of contumely from them, so that she could
686 IV, 18, 4 | Nor, again, do any of the conventicles (synagogoe) of the heretics [
687 IV, 33, 11 | saw His glorious life (conversationem) at the Father's right hand;
688 IV, 6, 4 | Word visible to all; and, conversely, the Word has declared to
689 IV, 37, 3 | time the counsel which God conveys to him, by which He exhorts
690 III, pref, 1 | all. Wherefore, since the conviction of these men and their exposure
691 III, 25, 7 | words of the Lord; if, by convincing some among them, through
692 I, 16, 2 | of the letters is a true coordinate of the method of their calculation (
693 II, 7, 5 | receiving his first lesson, copied them from archetypes furnished
694 V, 30, 1 | most approved and ancient copies [of the Apocalypse], and
695 III, 4, 1 | lodged in her hands most copiously all things pertaining to
696 V, 30, 1 | through the fault of the copyists, as is wont to happen, since
697 III, 7 | THE WORDS OF ST. PAUL (2 Cor. IV. 5). ST. PAUL OCCASIONALLY
698 III, 12, 9 | of the Lord, Israel the cord of His inheritance." And
699 III, 9, 3 | shall be holden with the cords of his own sins." Therefore
700 III, 3, 3 | occurred among the brethren at Corinth, the Church in Rome despatched
701 III, 12, 4 | become the head-stone of the corner. [Neither is there salvation
702 III, 21, 7 | precious, elect, the chief, the corner-one, to be had in honour." So,
703 IV, 25, 1 | also "Christ is the chief corner-stone" sustaining all things);
704 III, 5, 3 | these last times, the chief cornerstone, has gathered into one,
705 I, 7, 2 | inasmuch as He was formed [corporeally] with unspeakable skill;
706 V, 7, 2 | bodies that have become corpses. For these are animal bodies,
707 III, 2, 1 | Scriptures, as if they were not correct, nor of authority, and [
708 IV, 16, 3 | by prohibitory mandates (correptoriis literis), because they had
709 II, 24, 3 | found in things more exactly correspondent and more holy; and, above
710 IV, 4, 2 | Zion shall be left as a cottage in a vineyard, and as a
711 III, 23, 4 | did, who], when he was counselled by God to keep quiet, because
712 II, 24, 3 | but they have forgotten to count the coverings of skin, which
713 I, pref, 1 | treatise in order to expose and counteract their machinations.] These
714 I, pref, 2 | able to test and expose the counterfeit. Or, again, what inexperienced
715 I, 7, 2 | these transactions were counterparts of what took place above.~
716 III, 17, 3 | entrusted to us to be fruitful, counting out the increase [thereof]
717 I, 13, 3 | also enables as many as he counts worthy to be partakers of
718 III, 12, 5 | what had occurred, and how courageously they had acted in the name
719 IV, 1, 1 | but is so termed merely by courtesy (verbo tenus), because of
720 II, 24, 3 | have forgotten to count the coverings of skin, which were eleven
721 V, 18, 1 | unrighteous, so that He should covet the property of another;
722 I, 23, 3 | because each one of them coveted the principal power for
723 IV, 30, 3 | not belonging to him, and coveting goods which are not his.
724 I, 13, 1 | regarded by his senseless and cracked-brain followers as working miracles
725 I, pref, 2 | once be detected. But it is craftily decked out in an attractive
726 I, pref, 1 | and by means of their craftily-constructed plausibilities draw away
727 I, 7, 4 | or that it was simply a crafty device of the lower [and
728 I, 24, 3 | by emanation from these, crated another heaven similar to
729 III, 22, 2 | Elias, unless His body was craving after its own proper nourishment;
730 IV, 38, 4 | what they have also been created--men subject to passions;
731 IV, 39, 2 | hand of thy Maker which creates everything in due time;
732 V, 1, 1 | made the first-fruits of creation--have received, in the times
733 II, 30, 9 | there is one only God, the Creator--He who is above every Principality,
734 IV, 10, 2 | and His ass's colt to the creeping ivy. He shall wash His stole
735 III, 14, 1 | departed unto Thessalonica; Crescens to Galatia, Titus to Dalmatia.
736 I, 13, 6 | judge is at hand, and the crier orders me to make my defence.
737 V, 14, 1 | voice of thy brother's blood crieth to Me." And as their blood
738 IV, 27, 1 | pointing out to him his crime, in order that he, passing
739 IV, 31 | SHOULD NOT HASTILY IMPUTE AS CRIMES TO THE MEN OF OLD TIME THOSE
740 V, 13, 2 | apostle's meaning, or examined critically the force of the terms,
741 I, 30, 5 | father imparted still greater crookedness to this serpent-like and
742 IV, 20, 11 | and on His head were many crowns; having a name written,
743 III, 18, 5 | of them ye shall kill and crucify." And to the disciples He
744 III, 25, 6 | multitude became a shapeless and crude abortion: for it apprehends
745 III, 18, 5 | stripes, and the other [cruelties] inflicted upon Him, was
746 II, 34, 1 | formerly] bestow even the crumbs [which fell] from his table. [
747 V, 21, 1 | war against our enemy, and crushing him who had at the beginning
748 V, 34, 4 | jasper, and thy gates with crystal, and thy wall with choice
749 III, 23, 3 | Because thou hast done this, cubed art thou above all cattle,
750 IV, 4, 2 | as a lodge in a garden of cucumbers." And when shall these things
751 V, 8, 4 | which do indeed chew the cud, but have not the double
752 IV, 20, 12 | tree is grafted into the cultivated olive, and made to partake
753 IV, 36, 2 | vineyard the fruits of its cultivation. This is in accordance with
754 II, 32, 2 | further maintain that it is cumbent on them to have experience
755 II, 1, 5 | will not be moved with any curiosity respecting the affairs of
756 II, 31, 1 | own domains, and do not curiously intermeddle with others,
757 II, 27, 1 | doctrines, like the questions current among the Gentile philosophers.~
758 IV, 9, 3 | and mother; and, Whosoever curseth father or mother, let him
759 III, 11, 8 | he made a compendious and cursory narrative, for such is the
760 IV, 33, 8 | addition nor [suffering] curtailment [in the truths which she
761 II, 24, 3 | these very curtains, each curtain being eight-and-twenty cubits
762 IV, 12, 4 | deliver them;" it being customary from the beginning with
763 V, 10, 2 | he wrote to them; but he cuts away the lusts of the flesh,
764 I, 1, 1 | remained throughout innumerable cycles of ages in profound serenity
765 III, 14, 1 | from Paul, and sailed to Cyprus, "we came to Troas;" and
766 I, 24, 4 | Simon, a certain man of Cyrene, being compelled, bore the
767 IV, 5, 2 | Daniel the prophet, when Cyrus king of the Persians said
768 I, 15, 5 | And showing thyself a very Daedalus for evil invention, and
769 II, 35, 3 | other times, when the letter Daleth in it is doubled, and the
770 III, 14, 1 | Crescens to Galatia, Titus to Dalmatia. Only Luke is with me."
771 IV, 28, 2 | everlasting fire," these shall be damned for ever; and to whomsoever
772 V, 30, 2 | of his swift horses from Dan; the whole earth shall be
773 III, 5, 2 | to continue their most dangerous path, as if it were the
774 II, 22, 6 | kathêmenoi êgoroônto Chruseô en dapedô:~which we may thus render
775 I, 24, 1 | that Antioch which is near Daphne) and Basilides laid hold
776 I, 25, 4 | all those things which we dare not either speak or hear
777 V, 25, 4 | arise, one understanding [dark] questions, and exceedingly
778 I, 24, 1 | because it immediately darted upwards again, they exhorted
779 I, 31, 4 | its assaults, and can cast darts at it from all sides, and
780 V, 21, 2 | up, lest perchance thou dash thy foot against a stone;"
781 V, 26, 1 | iron and clay feet, and dashed them into pieces, even to
782 IV, 26, 2 | those who were with Chore, Dathan, and Abiron. But those who
783 II, 4, 1 | it is more ancient, and dating its existence from a period
784 I, 4, 5 | gazed with rapture on the dazzling vision of the angels that
785 II, 22, 6 | system of] error:--~Oi de theoi par Zêni kathêmenoi
786 III, 5, 1 | have taken origin from a de-feet, He never would have acknowledged
787 III, 12, 10 | who was chosen the first deacon by the apostles, and who,
788 I, 13, 5 | certain Asiatic, one of our deacons, who had received him (Marcus)
789 IV, 12, 1 | also Esaias declares: "Thy dealers mix the wine with water,"
790 III, 12, 14 | the nature of the point debated by them, as to whether or
791 V, 26, 1 | kingdom which shall never decay, and His kingdom shall not
792 V, 7, 2 | is sown in the earth and decays, unless it be the bodies
793 II, 32, 3 | they strive [in this way] deceitfully to lead foolish people astray,
794 I, 9, 1 | mightest understand the deceitfulness of their procedure, and
795 V, 29 | THE SERVICE OF MAN. THE DECEITS, WICKEDNESS, AND APOSTATE
796 V, 25, 3 | portents of lies, and with all deceivableness of wickedness for those
797 III, 16, 8 | in the flesh. This is a deceiver and an antichrist. Take
798 II, 32, 3 | whom they practise], and deceiving their sight, while they
799 II, 31, 2 | mankind, by means of magical deceptions, and with universal deceit,
800 II, 29, 3 | with themselves, when they decide that all souls do not enter
801 III, 10, 1 | simply, absolutely, and decidedly confessed in his own person
802 II, 15, 3 | acknowledge, as to their octiform, deciform, and duodeciform Pleroma (
803 I, pref, 2 | detected. But it is craftily decked out in an attractive dress,
804 I, 15, 5 | Father, as thou thyself declarest it to be? And showing thyself
805 II, 22, 5 | fiftieth year a man begins to decline towards old age, which our
806 V, 32, 2 | where he might bury her, he declined it as a gift, but bought
807 V, 2, 3 | the earth, and suffering decomposition there, shall rise at their
808 V, 19, 2 | in them, and which they decree as being the only thing
809 V, 29, 2 | prefiguring of this man's coming, decreeing that he should undoubtedly
810 V, 30, 1 | middle number in the name, deducting the amount of fifty from
811 I, 22, 1 | There is no exception or deduction stated; but the Father made
812 II, 25, 4 | utter madness, whilst thou deemest thyself loftier and greater
813 V, 5, 2 | oppose their own salvation, deeming it impossible for God, who
814 III, 20, 1 | was God, when man became a defaulter, as foreseeing that victory
815 V, 21, 2 | having been thus signally defeated, and then, as it were, concentrating
816 I, 16, 2 | ninety-nine, that is, the defection--a type of the left hand,--
817 III, 14, 3 | Sabbath, and how He did defend Himself for having performed
818 III, 25, 7 | been already stated, I have deferred to the following book, to
819 I, 6, 3 | moreover, are in the habit of defiling those women to whom they
820 I, 5, 5 | then afterwards, as they define the process, breathed into
821 II, 15, 1 | any one of those which are defined by a different number? Moreover,
822 III, 6, 1 | have ever named as God, definitely and absolutely, him who
823 I, 2, 2 | as by contagion to this degenerate AEon, who acted under a
824 II, 13, 6 | a state of degeneracy or degradation. For with the Father there
825 IV, 16, 1 | Sabbath of God (requietio Dei), that is, the kingdom,
826 I, 25, 4 | which, guarding against all delay, participate in all sorts
827 I, 11, 4 | everywhere visible, eatable, and delicious, which fruit-language calls
828 I, 30, 1 | first man, with his son, delighting over the beauty of the Spirit--
829 V, 36, 1 | others shall enjoy the delights of paradise, and others
830 V, 35, 2 | Jerusalem which has been delineated on [God's] hands. And in
831 I, 11, 4 | remaining multitude of the delirious melons of Valentinus. For
832 I, 8, 1 | another, they succeed in deluding many through their wicked
833 III, 14, 1 | in the Epistles, saying: "Demas hath forsaken me, ... and
834 III, 15, 2 | also pretend a gravity [of demeanour] with a certain superciliousness.
835 V, 15, 1 | perceive that the Creator (Demiurgo) is in this passage represented
836 V, 17, 1 | this being is the Creator (Demiurgus), who is, in respect of
837 II, 31, 3 | kind, apostate inspiration, demoniacal working, and the phantasms
838 II, 31, 2 | chase away all sorts of demons--[none, indeed,] except those
839 V, 5 | EXTREME PERIL, ARE CLEAR DEMONSTRATIONS THAT GOD CAN RAISE UP OUR
840 III, 17, 3 | wounds, giving two royal denaria; so that we, receiving by
841 III, 17, 3 | the Son, might cause the denarium entrusted to us to be fruitful,
842 III, 12, 3 | delivered up for judgment, and denied in the presence of Pilate,
843 I, 24, 4 | formed our bodies; but he who denies him has been freed from
844 III, 16, 5 | Who is a liar, but he that denieth that Jesus is the Christ?
845 III, 4, 3 | but at last, having been denounced for corrupt teaching, he
846 IV, 16, 1 | persevered in serving God (Deo assistere) shall, in a state
847 II, 7, 3 | to show that, in a single department of those [created beings]
848 II, 1, 4 | reasoning on which they depend for teaching that there
849 II, 30, 6 | these men are not more to be depended on than the Scriptures;
850 V, 35, 2 | Isaiah says, "Behold, I have depicted thy walls upon my hands,
851 II, 30, 8 | produced by God--through the deposition of seed in those that are
852 III, 4 | CATHOLIC CHURCH, THE SOLE DEPOSITORY OF APOSTOLICAL DOCTRINE.
853 III, 2, 1 | a perverse disposition, depraving the system of truth, is
854 IV, 20, 12 | detract from, accuse, and deride it, shall not be pure. For
855 I, 24, 4 | to him who had sent him, deriding them, inasmuch as he could
856 III, 21, 7 | this stone from the earth derives existence from both the
857 II, 35, 4 | diverse beings, nor one deriving his substance from different
858 IV, pref, 4 | Maker and Supporter, and derogating from the salvation of man.
859 IV, 33, 15 | times, [knowing that He descends] even from the creation
860 IV, 36, 6 | punishment] according to their deserts, most deservedly, to the
861 III, 6, 1 | the Holy Spirit has fitly designated them by the title of Lord.
862 III, 6, 1 | anointed Thee." For the Spirit designates both [of them] by the name,
863 V, 12, 3 | become a partaker in the same designation which belongs to these [
864 IV, 37, 7 | would not appear to be so desirable, unless we had known what
865 IV, 17, 3 | What man is there who desireth life, and would fain see
866 IV, 34, 5 | heretics] may at length desist from such extreme folly.
867 I, 10, 3 | Gentiles, whose salvation was despaired of, fellow-heirs, and of
868 III, 3, 3 | Corinth, the Church in Rome despatched a most powerful letter to
869 IV, 20, 7 | should at any time become a despiser of God, and that he should
870 IV, 36, 5 | servants, and some they treated despitefully, while others they slew.
871 III, 16, 4 | asleep. For He was already despoiling men, by removing their ignorance,
872 II, 29 | HERETICS AS TO THE FUTURE DESTINY OF THE SOUL AND BODY.~1.
873 II, 14, 9 | these heretics. [I have also detailed their views] respecting
874 IV, 37, 7 | shall heal thee;" God thus determining all things beforehand for
875 IV, 36, 6 | nothing evil, nor unjust, nor detestable in His wedding chamber.
876 V, 34, 2 | far away (longe nos faciet Deus homines), and those who
877 V, 30, 4 | this Antichrist shall have devastated all things in this world,
878 V, 20, 1 | blind to the truth, and deviate from the [right] way, will
879 I, 22, 1 | opinions, that these men have deviated from the truth; for almost
880 I, 22 | XXII. DEVIATIONS OF HERETICS FROM THE TRUTH.~
881 IV, 41, 3 | ascribed to their chief, the devil--to him who first became
882 II, 32, 4 | certainly and truly drive out devils, so that those who have
883 I, 13, 3 | themselves to prophesy. He devotes himself especially to women,
884 V, 12, 1 | the prophet says, "Death devoured when it had prevailed."
885 III, 12, 7 | Cornelius was, it is said, "a devout man, and one who feared
886 I, 14, 3 | breast, Delta and Phi; her diaphragm, Epsilon and Upsilon; her
887 I, 12, 1 | consorts, which they also name Diatheses (affections), viz., Ennoae
888 II, 35, 4 | announcements of the prophets, the dictated utterances of the apostles,
889 IV, 41, 4 | meaning (sed simpliciter ipsis dictionibus), and the exposition of
890 III, 16, 9 | Christ, rising from the dead, dieth no more:" for, as himself
891 III, 24, 1 | body of Christ; but they dig for themselves broken cisterns
892 V, 30, 1 | number which [expresses] the digit six being adhered to throughout,
893 I, 30, 4 | generations, so also in regard to dignities and powers, they precede
894 I, 10, 2 | who can say but little diminish it.~3.
895 III, 3, 1 | they should fall away, the direst calamity.~2.
896 II, 22, 5 | are forgetful to their own disadvantage, destroying His whole work,
897 II, 7, 3 | nature to each other, and disagree among themselves, and destroy
898 IV, 39, 1 | disobedience, as being something disagreeable and nauseous; and afterwards
899 IV, 35 | OTHERS FROM THE DEMIURGE. DISAGREEMENTS OF THE VALENTINIANS AMONG
900 III, 17, 4 | words, imbibe a poison which disagrees with their constitution,
901 IV, 4, 3 | away, when the time of its disappearance has come, in order that
902 II, 11 | THE HERETICS, FROM THEIR DISBELIEF OF THE TRUTH, HAVE FALLEN
903 IV, pref, 4 | our life, to render men disbelievers in their own salvation,
904 III, 8, 3 | a moderate capacity for discerning such things; so that He
905 III, 24, 1 | the apostles, and all the disciples--as I have proved--through [
906 I, 8, 5 | only one name, he might disclose their fellowship with one
907 I, 8, 5 | beginning with God"--this clause discloses the order of production. "
908 IV, pref, 2 | a sight of their entire discomfiture. For they who oppose these
909 V, 20, 2 | nor touch any heretical discord. For these men do profess
910 IV, 26, 1 | thus it was that the Lord discoursed with, the disciples after
911 II, 30, 9 | He the Builder, He the Discoverer, He the Creator, He the
912 II, 14, 3 | boast themselves as being discoverers and contrivers of this kind
913 II, 27, 1 | parables, such as every one discovers for himself as inclination
914 II, 27, 2 | rejected the very method of discovery. And when the Bridegroom
915 I, 5, 2 | substances. For he it was that discriminated these two kinds of existence
916 IV, 39, 1 | of tasting, and the eye discriminates between black and white
917 IV, 33, 5 | themselves carry on a real discussion, when their Master was a
918 II, 17, 9 | I have had very frequent discussions with them concerning forms
919 I, 16, 3 | to be the more seriously diseased. In like manner do these
920 III, 5, 2 | that of those bringing on diseases, and increasing ignorance;
921 III, 15, 2 | while truth is without disguise, and therefore has been
922 III, 15, 2 | truth, but requires to be disguised; while truth is without
923 V, 33, 2 | supplying them with all sorts of dishes.~3.
924 IV, 26, 5 | neither blaspheming God, nor dishonouring the patriarchs, nor despising
925 IV, 33, 15 | against the fathers, nor dishonours the prophets, by maintaining
926 II, 12, 4 | the conjunctions also were disjoined and separated from one another
927 II, 12, 3 | conjunctions also admit of disjunction and separation among themselves,--
928 I, 8, 1 | so far as in them lies, dismember and destroy the truth. By
929 I, 27, 2 | In like manner, too, he dismembered the Epistles of Paul, removing
930 V, 24, 3 | astray the mind of man into disobeying the commandments of God,
931 III, 15 | REFUTATION OF THE EBIONITES, WHO DISPARAGED THE AUTHORITY OF ST. PAUL,
932 II, 8, 2 | that which is empty, and to dispel the shadow, and that when
933 II, 16, 2 | style Unnameable, and its dispensation--he did not even in this
934 V, 19, 2 | quoe est secundum hominem dispensationis), inasmuch as they blind
935 IV, 36, 7 | one righteousness, and one dispensator, for there is one Spirit
936 III, 9, 3 | of speech; but He shall dispense judgment to the humble man,
937 IV, 27, 2 | requiring from His stewards and dispensers the money which He had entrusted
938 IV, 26, 1 | For at that time, when the dispersion shall be accomplished, they
939 IV, 27, 1 | how much his conduct had displeased the Lord. For [he declared]
940 IV, 27 | TIME, WHICH INCURRED THE DISPLEASURE OF GOD, WERE, BY HIS PROVIDENCE,
941 V, 22, 2 | according to God the Father's disposal. Besides, the Lord declares
942 II, 30, 3 | produced by Him who was the disposer of all around us? What heavens
943 I, 22, 1 | Word and Spirit, makes, and disposes, and governs all things,
944 V, 20, 2 | nature (secundum hominem est dispositio). These things, therefore,
945 I, 8, 1 | doing so, however, they disregard the order and the connection
946 I, 27, 4 | destroy multitudes, wickedly disseminating their own doctrines by the
947 III, 3, 3 | of this Clement, no small dissension having occurred among the
948 IV, 17, 3 | every band of wickedness, dissolve the connections of violent
949 IV, 33, 8 | throughout all the world, and the distinctive manifestation of the body
950 IV, 33, 14 | announced that liberty which distinguishes the new covenant, and the
951 III, 7, 1 | may not just at present distract our mind from the matter
952 II, 31, 2 | paralytic, or those who are distressed in any other part of the
953 I, 14, 8 | involved in difficulties and distresses, for its own relief it calls
954 IV, 23, 1 | eyes, and look upon the districts (regiones), for they are
955 V, 20, 2 | deservedly fall into the ditch of ignorance lying in their
956 III, pref, 1 | that I should exhibit their diversity, and compose a treatise
957 IV, 39, 1 | of knowledge, he unawares divests himself of the character
958 IV, 40, 2 | judgment, "as a shepherd divideth the sheep from the goats,"
959 I, 9, 1 | to find out her name by divination.~2.
960 I, 13, 4 | grace from above possess the divinely-bestowed power of prophesying; and
961 IV, 1, 1 | Christ, and of themselves divining falsehoods, they dispute
962 I, 4, 5 | invisible, created, thrones, divinities, dominions." He then was
963 II, 28, 4 | Scriptures, such feelings and divisions [of operation] cannot fittingly
964 I, 3, 1 | knowledge has not been openly divulged, because all are not capable
965 IV, 15, 2 | do assert that the giver (doctor) of the law was limited
966 II, 19, 7 | the chief priests, arid doctors of the law, and rulers of
967 IV, 26, 2 | of God--namely, strange doctrines--shall be burned up by the
968 III, 5 | DID NOT ACCOMMODATE THEIR DOCTRINETO THE PREPOSSESSIONS OF THEIR
969 III, 23, 8 | with all the heretics. This dogma, however, has been invented
970 II, 14, 2 | together out of ancient dogmas redolent of ignorance and
971 II, 33, 2 | supposition], but simply replied dogmatically [to the objection in question],
972 II, 31, 1 | to] continue in their own domains, and do not curiously intermeddle
973 IV, 17, 3 | thine own flesh and blood (domesticos seminis tui). Then shall
974 III, 23, 4 | malice thought that he could domineer over him, not only did not
975 V, 30, 3 | day, towards the end of Domitian's reign.~4.
976 IV, 30, 4 | if any one will devote a dose attention to those things
977 III, 12, 11 | alone. But if any one, "doting about questions," do imagine
978 II, 35, 3 | the letter Daleth in it is doubled, and the word receives an
979 II, 16, 4 | adds also the nights, thus doubling the hours which have been
980 II, 1, 4 | in like manner, will be doubtful] respecting those things
981 III, 17, 2 | For as a compacted lump of dough cannot be formed of dry
982 I, 16, 1 | by the woman who lost the drachma, and, lighting a lamp, again
983 II, 14, 8 | bitterest of bendage, and drag them along with violence
984 I, 18, 2 | Scriptures which can possibly be dragged into the number four, they
985 V, 24, 2 | mutual forbearance through dread of the sword suspended full
986 I, 23, 4 | familiars) and "Oniropompi" (dream-senders), and whatever other curious
987 I, 25, 3 | recourse to familiar spirits, dream-sending demons, and other abominations,
988 II, 30, 9 | those things which are madly dreamt of by these, and by all
989 I, 30, 5 | eyes upon the subjacent dregs of matter, and fixed his
990 II, 14, 2 | formed: this, too, they have dressed up anew, and referred to
991 I, 8, 1 | transferring passages, and dressing them up anew, and making
992 V, 12, 1 | possession of a man, it drives life away from him, and
993 IV, 2, 6 | vindicate His own house, by driving out of it the changers of
994 I, 13, 2 | things, should be thought to drop her own blood into that
995 III, 14, 3 | Sabbath-day; the man who had the dropsy, whom the Lord made whole
996 I, 31, 3 | others may not henceforth be drown away by their wicked, although
997 IV, pref, 1 | deep of error, nor to be drowned in the sea of ignorance;
998 IV, 27, 4 | idolater, or a railer, or a drunkard, or an extortioner, with
999 IV, 27, 4 | thieves, nor covetous, nor drunkards, nor revilers, nor extortioners,
1000 III, 25, 7 | which they themselves have dug, but separate themselves
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