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1001 III, 5, 1 | dull according to their dulness; for those in error according
1002 III, 10, 2 | recovering from the state of dumbness which he had suffered on
1003 II, 21, 1 | in regard to the second [Duo] Decad, show forth [any
1004 II, 15, 3 | octiform, deciform, and duodeciform Pleroma (the image of which
1005 V, 1, 1 | at His coming immortality durably and truly, by means of communion
1006 V, 33, 3 | the shoots ten thousand dusters, and on every one of the
1007 I, 14, 3 | brought her down from the dwellings above, that thou mayest
1008 I, 16, 2 | instance, that the letter Eta (ê) along with the Episemon
1009 III, 11, 8 | fourth was like a flying eagle," pointing out the gift
1010 IV, 14, 1 | is, there shall also the eagles be gathered together," we
1011 V, 5, 1 | planted a garden [paradisum] eastward in Eden, and there He placed
1012 I, 11, 4 | fruit, everywhere visible, eatable, and delicious, which fruit-language
1013 V, 23, 1 | passed upon them who had eaten. For along with the fruit
1014 II, 28, 2 | we give of the flow and ebb of the ocean, although every
1015 V, 1 | CONCEITS OF VALENTINUS AND EBION.~1.
1016 I, 30, 2 | to repletion, and became ebullient on the left side; and that
1017 I, 30, 3 | proceeded from the woman by ebullition, being besprinkled with
1018 III, 15, 2 | themselves term "vulgar," and "ecclesiastic." By these words they entrap
1019 III, 3, 3 | preaching of the apostles still echoing [in his ears], and their
1020 III, 23, 1 | too, inasmuch as the whole economy of salvation regarding man
1021 I, 4, 5 | were with him; and in her ecstasy, conceiving by them, they
1022 V, 5, 1 | paradisum] eastward in Eden, and there He placed the
1023 I, pref, 1 | questions rather than godly edifying which is in faith," and
1024 IV, 23, 1 | regard to all the rest of the education of Christ, undertaking a
1025 V, 14, 2 | humanity which had perished, effecting by means of Himself that
1026 II, 32, 5 | and cures thoroughly and effectively all who anywhere believe
1027 II, 19, 4 | darkness) would seem much more efficacious and useful than was the
1028 V, 14, 1 | in his own person of the effusion of blood from the beginning,
1029 V, 25, 4 | bruising them in his hand like eggs." And then he points out
1030 II, 22, 6 | theoi par Zêni kathêmenoi êgoroônto Chruseô en dapedô:~which
1031 III, 12, 11 | they might not be like the Egyptians--that He was the Maker of
1032 IV, 12, 4 | but the traditions of the eiders themselves which they had
1033 II, 23, 2 | after he had suffered for eight-and-thirty years: they ought therefore
1034 II, 24, 3 | curtains, each curtain being eight-and-twenty cubits in length. And they
1035 II, 23, 2 | should also be a type of the eighteenth Aeon in suffering. But they
1036 II, 21, 1 | are no longer thirty, but eighty-two in number. For He who made
1037 II, 22, 1 | first of all separate and eject [the Saviour] Himself from
1038 IV, 37, 6 | one groove (inflexibiles el sine judicio), who are incapable
1039 IV, 33, 9 | the whole time which has elapsed since the Lord appeared
1040 II, 24, 4 | namely, Aaron, Nadab, Abiud, Eleazar, Ithamar. The ephod and
1041 IV, 15, 1 | Stephen, who was the first elected into the diaconate by the
1042 III, 12, 1 | twelve apostles, and in electing into the place of Judas
1043 I, 14, 7 | from the middle, utters the elegant Omega,"--as the Sige of
1044 I, 13, 3 | such as are well-bred, and elegantly attired, and of great wealth,
1045 I, 29, 2 | the fourth, whom they name Eleleth.~3.
1046 III, 3, 3 | having succeeded Anicetus, Eleutherius does now, in the twelfth
1047 I, 14, 3 | body of Truth. But do thou, elevating the thoughts of thy mind
1048 IV, 6, 6 | cannot be gainsaid, which elicits even from its adversaries
1049 IV, 25, 1 | from either covenant, are eligible for God's building. But
1050 I, 30, 11 | the one from the barren Elizabeth, and the other from the
1051 II, 35, 3 | language denotes God, while Eloeim and Eloeuth in the Hebrew
1052 I, 30, 5 | named Adoneus; the fifth, Eloeus; the sixth, Oreus; and the
1053 II, 35, 3 | denotes God, while Eloeim and Eloeuth in the Hebrew language signify "
1054 I, 30, 11 | Adohai; Tobias and Haggai to Eloi; Michaiah and Nahum to Oreus;
1055 I, 15, 3 | then, he declares, who emanated from these, generated that
1056 III, 16, 7 | to partake of the cup of emblematic significance, the Lord,
1057 I, pref, 2 | that precious jewel the emerald (which is most highly esteemed
1058 II, 29, 2 | bodies which we believe, will emerge true and certain [from their
1059 V, 33, 3 | corn and wine here, he who emigrated to Egypt because of the
1060 IV, 34, 4 | under Zerubbabel after the emigration to Babylon, and in the departure
1061 II, 13, 6 | emitted, beyond him who emits it. In the next place, this [
1062 II, 29, 3 | else than his soul; but the emotions and operations of the soul
1063 II, 14, 4 | matter, both Anaxagoras, Empedocles, and Plato expressed before
1064 II, 6, 2 | they have never seen the emperor, but are far separated from
1065 III, 16, 4 | mysterious manner indeed, but emphatically, that the Lord did fight
1066 III, 18, 3 | subjection to death, he employs the name of Christ, as in
1067 II, 32, 2 | their Master, do in fact emulate the philosophy of Epicurus
1068 V, 11, 1 | contentions jealousies, wraths, emulations, animosities, irritable
1069 II, 22, 6 | kathêmenoi êgoroônto Chruseô en dapedô:~which we may thus
1070 III, 21, 10 | rightly receive a birth, enabling Him to gather up Adam [into
1071 IV, 15, 2 | that certain precepts were enacted for them by Moses, on account
1072 II, 24, 3 | sublime and more imposing enactments of the law; but in other
1073 I, 17, 1 | this is an image of Horus, encircling their thirty-named mother.
1074 I, 6, 3 | with wild beasts, or singly encounter one another. Others of them
1075 III, 20, 3 | and ye feeble knees; be ye encouraged, ye feeble-minded; be comforted,
1076 II, 31, 3 | and truth, for the aid and encouragement of mankind, are not only
1077 III, 11, 9 | acting like those (the Encratitae) who, on account of such
1078 I, 4, 5 | looked upon him with all his endowments, and had acquired strength
1079 V, 25, 1 | For he (Antichrist) being endued with all the power of the
1080 IV, 28, 1 | but in the other, really, enduringly, and more rigidly: for the
1081 IV, 37, 7 | obtain. Every one also who engages in the contest is temperate
1082 I, 13, 3 | know how to prophesy;" then engaging, for the second time, in
1083 III, 20, 1 | perish altogether when so engulphed; but, arranging and preparing
1084 II, 10, 1 | means of another greater enigma, but things of such character
1085 IV, 1, 2 | then He will appear to enjoin a different course upon
1086 IV, 13, 3 | and instead of the law enjoining the giving of tithes, [He
1087 III, 25, 4 | shall judge those who, enjoying His equally distributed
1088 II, 28, 9 | since thou thyself mayest enlarge upon them.~
1089 III, 5, 3 | and the uncircumcision, enlarging Japhet, and placing him
1090 I, 8, 5 | of men, because they are enlightened by her, that is, formed
1091 I, 9, 2 | this the true Light who enlighteneth every man this the Creator
1092 I, 10, 2 | shineth everywhere, and enlightens all men that are willing
1093 V, 14, 3 | Abolishing in His flesh the enmities, [even] the law of commandments [
1094 I, 15, 5 | of all things, and to His Enncea (thought), thou hast driven
1095 I, 12, 1 | Diatheses (affections), viz., Ennoae and Thelesis. For, as they
1096 IV, 33, 13 | reigned; let the people be enraged: [even] He who sitteth upon
1097 IV, 11, 2 | confer benefits upon, or to enrich man; nor does man ever cease
1098 IV, 11, 2 | the benefits, and being enriched by God. For the receptacle
1099 I, 30, 14 | in proportion as Jesus enriches himself with holy souls,
1100 III, 18, 5 | suffering One; these we do also enrol with the martyrs themselves.
1101 II, 33, 5 | all those who have been enrolled for life [eternal] shah
1102 IV, 39, 3 | fault. The light does never enslave any one by necessity; nor,
1103 V, 22, 2 | that we should neither be ensnared with riches, nor mundane
1104 II, 18, 7 | grandfather this same search entailed ignorance, and passion,
1105 III, 23, 8 | already indicated, this man entangled himself with all the heretics.
1106 I, 21 | THE VIEWS OF REDEMPTION ENTERTAINED BY THESE HERETICS.~1.
1107 V, 33, 2 | rewards] in this word, the entertainments given to the poor, and the
1108 IV, 19, 3 | every one will confess who entertains worthy conceptions of God.~
1109 III, 15, 2 | entrap the more simple, and entice them, imitating our phraseology,
1110 V, 21, 3 | For as in the beginning he enticed man to transgress his Maker'
1111 V, 31, 2 | bodies, and rising in their entirety, that is bodily, just as
1112 III, 11, 9 | pitch of audacity, as to entitle their comparatively recent
1113 III, 15, 2 | ecclesiastic." By these words they entrap the more simple, and entice
1114 II, 22, 6 | ascertained this out of the entry in the public register,
1115 II, 20, 5 | AEon, but of the passion entwined with her, neither in this
1116 II, 30, 3 | with beauty? And who can enumerate one by one all the remaining
1117 III, 23, 6 | of life, not because He envied him the tree of life, as
1118 IV, pref, 4 | then, is the aim of him who envies our life, to render men
1119 V, 11, 1 | dissensions, heresies, envyings, drunkenness, carousings,
1120 IV, 18, 4 | full, having received from Epaphroditus the things that were sent
1121 III, 21, 1 | son," as Theodotion the Ephesian has interpreted, and Aquila
1122 II, 24, 4 | Abiud, Eleazar, Ithamar. The ephod and the breastplate, and
1123 II, 22, 3 | withdrew to a city called Ephraim; and from that place, as
1124 V, 32, 2 | talents of silver) from Ephron the son of Zohar the Hittite.
1125 II, 21, 2 | Aimulious te logous kai epiklopon êthos autaus Katheto, "implanted
1126 I, 27, 1 | held the ninth place in the episcopal succession from the apostles
1127 I, 16, 2 | ends with Eta, omitting the Episeman, and adds together the value
1128 I, 29, 4 | envy), Erinnys (fury), and Epithymia (lust). When these were
1129 I, 14, 5 | Pleromas, being endowed with equality, might develop in all that
1130 IV, 34, 1 | order to the preparation and equipment of those men who are to
1131 III, 23, 4 | because he had not made an equitable division of that share to
1132 III, 23, 2 | certainly would not act equitably, were he to liberate the
1133 II, 22, 6 | round, while Jove presided o'er, And converse held upon
1134 I, 9, 4 | That he might bring from Erebus the dog of gloomy Pluto."4~"
1135 I, 29, 4 | emulation), Phthonos (envy), Erinnys (fury), and Epithymia (lust).
1136 V, 35, 2 | this with any thought of an erratic AEon, or of any other power
1137 V, 30, 1 | how it is that some have erred following the ordinary mode
1138 II, 12 | TRIACONTAD OF THE HERETICS ERRS BOTH BY DEFECT AND EXCESS:
1139 IV, 24, 2 | there was a certain foreign erudition, and a new doctrine [to
1140 IV, 16, 3 | uti rationalem acciperent escam); as also Moses says in
1141 III, 24, 2 | or with regard to His essence--for that has no man measured
1142 IV, 18, 5 | and the Eucharist in turn establishes our opinion. For we offer
1143 V, 22, 2 | consenting to things of low estate;" that we should neither
1144 IV, 37, 7 | is rendered all the more estimable by an acquaintance with
1145 III, 23, 1 | wisdom lessened, [in the estimation of His creatures.] For if
1146 V, 24, 4 | searching out his thoughts (et examinatio sententioe ejus,
1147 | ETC
1148 II, 30, 9 | revealed Him. But the Son, eternally co-existing with the Father,
1149 II, 21, 2 | te logous kai epiklopon êthos autaus Katheto, "implanted
1150 II, 14, 9 | more powerful through their etymology to indicate divinity [than
1151 V, 30, 3 | for the name Evanthas (EUANTHAS contains the required number,
1152 I, 12, 4 | wherefore also he was called Eudocetos, because the whole Pleroma
1153 V, 32, 2 | even unto the great river Euphrates." If, then, God promised
1154 I, 14, 1 | to him of the defective Euthymesis. He declares that the infinitely
1155 II, 22, 4 | Master, not despising or evading any condition of humanity,
1156 III, 11, 9 | admit that aspect [of the evangelical dispensation] presented
1157 V, 30, 3 | the truth: for the name Evanthas (EUANTHAS contains the required
1158 IV, 20, 11 | and behold I am alive for evermore, and have the keys of death
1159 IV, 30, 1 | else ministering to our every-day life, unless it be from
1160 IV, 16, 5 | the means of testing and evidencing faith.~
1161 III, 12, 10 | into bondage, and should be evil-entreated four hundred years; and
1162 IV, 18, 3 | be accepted; but that the evildoer, being judged by the actions
1163 III, 14, 1 | Gospel, he himself clearly evinces, not as a matter of boasting,
1164 IV, 27, 1 | of the flock of his own ewe-lambs, and from the herds of his
1165 I, 13, 3 | to her, such as might be ex- pected from one heated by
1166 IV, 28 | THEMSELVES SENSELESS WHO EXAGGERATE THE MERCY OF CHRIST, BUT
1167 I, 6, 4 | persons, while they highly exalt themselves, and claim to
1168 II, 26, 3 | changes God Himself, and exalts his own opinion above the
1169 V, 24, 4 | searching out his thoughts (et examinatio sententioe ejus, homo factus
1170 III, 7, 1 | show elsewhere, and by many examples, that he uses transposition
1171 IV, 13, 1 | your righteousness shall exceed that of the scribes and
1172 II, 22, 5 | which also as a teacher He excelled all others. For how could
1173 IV, 26, 1 | God shall arrive at such excellency as even to see God, and
1174 V, 2, 3 | eternal duration from the excelling power of this Being, not
1175 IV, 33, 8 | than prophecy, and which excels all the other gifts [of
1176 V, 36, 2 | it is manifest that He is excepted who did put all things under
1177 IV, 37, 2 | so to do, and because by excessive negligence we might become
1178 III, 21, 4 | that are evil, He shall exchange them for what is good; for
1179 III, 3, 4 | bath-house without bathing, exclaiming, "Let us fly, lest even
1180 I, 11, 4 | may we utter these tragic exclamations at such a pitch of audacity
1181 II, 27, 2 | that one only God, to the exclusion of all others, formed all
1182 II, 28, 6 | Those, therefore, who have excogitated [the theory of] emissions
1183 III, 4, 3 | corrupt teaching, he was excommunicated from the assembly of the
1184 III, 18, 5 | suffered, and did Himself exculpate those who had maltreated
1185 IV, 15, 2 | beginning it was not so;" thus exculpating Moses as a faithful servant,
1186 IV, 31, 2 | also they are to be held excusable, since they supposed that
1187 III, 24, 2 | and they always have the excuse of searching [after truth] (
1188 IV, 30, 3 | on grass, he will stand excused [in using such language],
1189 I, 16, 3 | opinion we should detest and execrate, while we ought everywhere
1190 I, 13, 4 | prophesy), abhorring and execrating him, have withdrawn from
1191 III, 25, 5 | all things, and Himself executing judgment, expressing himself
1192 I, 3, 6 | according to the kind of exegesis to which they are subjected.
1193 II, 32, 3 | whom they declare that they exert] supernatural] power; but,
1194 I, 29, 4 | and not finding one, he exerted and extended himself to
1195 II, 32, 4 | Pontius Pilate, and which she exerts day by day for the benefit
1196 I, 9, 5 | finishing-stroke to this exhibition is wanting, so that any
1197 III, 18, 5 | purpose did He give them this exhortation: "Fear not them which kill
1198 IV, 15, 2 | same time He issued His own exhortations, in order that those who
1199 IV, 8, 2 | Himself suffering death, that exiled man might go forth from
1200 IV, 36, 4 | infamous race of men then existent, who could not bring forth
1201 II, 17, 8 | he knows Him in whom he exists--that is, is not ignorant
1202 IV, 29, 2 | resting in the notion that the exit of these [Israelites] was
1203 I, 23, 4 | of his ability. They use exorcisms and incantations. Love-potions,
1204 I, pref, 3 | capable than I am) wilt expand those ideas of which I send
1205 V, 30, 1 | number sixty was easily expanded into the letter Iota of
1206 I, 13, 3 | thyself as a bride who is expecting her bridegroom, that thou
1207 II, 17, 11 | since nothing hindered, and expediency rather required, that they
1208 I, 4, 3 | falsehood. For who would not expend lull that he possessed,
1209 II, 13, 10 | recognise themselves as experiencing, to the divine reason, they
1210 V, 31, 1 | but immediately upon His expiring on the cross, undoubtedly
1211 V, 11, 1 | to his hearers in a more explicit manner what it is [he means
1212 II, 30, 7 | as not even thoroughly to explore even these (for, according
1213 IV, 19, 3 | thoroughly investigated Him, and explored Him on every side? they
1214 II, 17, 9 | Admirable sophists, and explorers of the sublimities of the
1215 I, 31, 4 | the wood and thoroughly explores it, so as to compel the
1216 V, 21, 3 | himself." The Lord therefore exposes him as speaking contrary
1217 III, 12, 9 | declarations, I shall, when expounding the apostle, show from the
1218 I, 15, 5 | that cannot be named, and expounds the nature of Him that is
1219 IV, 13, 3 | should say, that the more extensive operation of liberty implies
1220 IV, 16, 3 | into oblivion, and became extinct in Egypt, God did necessarily,
1221 II, 33, 1 | soul] could not altogether extinguish the memory and contemplation
1222 IV, 36, 4 | deluge for the purpose of extinguishing that most infamous race
1223 II, 5, 4 | repentance, to endeavour to extirpate the results of necessity
1224 III, 25, 7 | compared to a severe remedy, extirpating the proud and sloughing
1225 II, 25, 2 | melody, ought to praise and extol the artist, to admire the
1226 IV, 27, 4 | railer, or a drunkard, or an extortioner, with such an one no not
1227 IV, 27, 4 | drunkards, nor revilers, nor extortioners, shall inherit the kingdom
1228 II, 30, 8 | of those things which are extraneous to them, but not even of
1229 II, 26, 2 | discovered something more extraordinary than their masters?~3.
1230 II, 25, 2 | others between both these extremes, and to consider the special
1231 II, 24, 4 | the cross, too, has five extremities, two in length, two in breadth,
1232 V, 34, 3 | joy; and I will make them exult, and will magnify them,
1233 I, 30, 12 | it], and that then both exulted in the mutual~refreshment
1234 IV, 35, 4 | begin to purse up their eyebrows, and to shake their heads,
1235 IV, 2, 2 | be Bythus, whom they have fabled of themselves; or their
1236 III, 5, 1 | opinions of their questioners,--fabling blind things for the blind,
1237 II, 19, 9 | seed, nor the rest of the fabric of the world, would have
1238 IV, 34, 5 | blasphemy, and from insanely fabricating a multitude of gods.~
1239 II, 28, 8 | strive to establish that fabulous account which they have
1240 I, 2, 3 | But others of them fabulously describe the passion and
1241 III, 11, 8 | were four-faced, and their faces were images of the dispensation
1242 IV, 27, 1 | interview with him (quaerebant faciem ejus) that they might hear
1243 V, 21, 1 | secundum mulierem est plasmatio facta est), in order that, as
1244 V, 36, 3 | descend to the creature (facturam), that is, to what had been
1245 V, 24, 4 | examinatio sententioe ejus, homo factus est), he has set himself
1246 II, 25, 3 | respects knowledge and the faculity of investigating the causes
1247 IV, 17, 3 | desireth life, and would fain see good days? Keep thy
1248 IV, 37, 2 | their rejection of what is fair and good. And therefore
1249 IV, 33, 11 | with Thy beauty and Thy fairness, and go forward and proceed
1250 V, 5, 2 | stamp shall not render the faithfulness of God of none effect.~
1251 I, 9, 2 | The fallacy, then, of this exposition
1252 IV, 36, 5 | dinner; my oxen and all the fallings are killed, and everything
1253 III, 10, 3 | to men of good will." The falsely-called Gnostics say that these
1254 II, 20, 1 | actions of the Lord to their falsely-devised system, I prove as follows:
1255 IV, 33, 8 | the word of God] without falsification, and a lawful and diligent
1256 I, pref, 1 | machinations.] These men falsify the oracles of God, and
1257 I, pref, 3 | the means of showing their falsity; so shalt thou, according
1258 I, 31, 4 | of all thy associates, to familiarize yourselves with what has
1259 I, 23, 4 | who are called "Paredri" (familiars) and "Oniropompi" (dream-senders),
1260 I, 9, 5 | on following out their farce to the end, may then at
1261 III, 14, 3 | clothed in purple and who fared sumptuously, and the indigent
1262 I, 8, 3 | suffer me first to bid them farewell that are in my house," "
1263 IV, 36, 5 | their way, some to their farm, and others to their merchandize;
1264 II, 13, 8 | forth by him (i.e., Nous) as fashioners of this Pleroma; while they
1265 V, 15, 3 | showing openly who it is that fashions us in secret, since the
1266 I, 24, 1 | Basilides laid hold of some favourable opportunities, and promulgated
1267 V, 13, 2 | it with respect to that [favourite] expression of the heretics: "
1268 II, 29, 3 | perplexity, and weariness, and fear--that is material substance;
1269 III, 12, 7 | in every nation, he that feareth Him, and worketh righteousness,
1270 II, 30, 6 | animal nature, and thus their fearful system of blasphemy is overthrown.~
1271 IV, 2, 4 | pleasures and perpetual feastings, should be the slave of
1272 II, 23, 1 | to the general form and features, to maintain a likeness [
1273 V, 25, 4 | and he has been active (fecit), and gone on prosperously."
1274 II, 31, 3 | not only displayed without fee or reward, but we ourselves
1275 III, 20, 3 | knees; be ye encouraged, ye feeble-minded; be comforted, fear not:
1276 III, 23, 5 | transgressed His command, he feels unworthy to appear before
1277 V, 4, 1 | Father, falsely so called? He feigns to be the quickener of those
1278 III, 12, 5 | returned to the rest of their fellow-apostles and disciples of the Lord,
1279 I, 25, 4 | those persons who are our fellow-citizens), in order that, as their
1280 I, 10, 3 | salvation was despaired of, fellow-heirs, and of the same body, and
1281 V, 17, 4 | the prophet. For when his fellow-prophets were hewing wood for the
1282 III, 14 | HIS CONSTANT COMPANION AND FELLOW-TRAVELLER, COULD NOT HAVE BEEN IGNORANT
1283 I, 31, 4 | seeing that it is truly a ferocious beast; but those present
1284 V, 33, 3 | of heaven, and from the fertility of the earth: as the elders
1285 IV, 18, 4 | in well-grounded hope, in fervent love, offering the first-fruits
1286 V, 21, 3 | which he himself had been fettered, that is, sin. For when
1287 III, 21, 3 | been interpreted with such fidelity, and by the grace of God,
1288 I, 15, 1 | reason he declares that fie is Alpha and Omega, that
1289 IV, 20, 11 | treadeth the wine-press of the fierceness of the wrath of God Almighty.
1290 III, 14, 3 | that this occurred in the fifteenth year of Tiberius Caesar.
1291 IV, 34, 4 | are now unaccustomed to fighting, but when smitten, offer
1292 I, 3, 6 | of Scripture to their own figments, lead away captive from
1293 IV, 27, 3 | were for our example (in figuram nostri), to the intent that
1294 IV, 34, 4 | earth. In the beginning, He figured forth the pruning-hook by
1295 IV, 11, 1 | adopting him as a son (in filium); and, at the proper time,
1296 IV, 27, 1 | thing shall surely die (filius mortis est): and he shall
1297 IV, 14, 2 | presented them with the finest robe. Thus, in a variety
1298 I, 9, 5 | But since what may prove a finishing-stroke to this exhibition is wanting,
1299 III, 12, 7 | world, having its origin finn from the apostles, perseveres
1300 I, 29, 4 | to himself--angels, and firmaments, and all things earthly.
1301 I, 4, 5 | process conferred upon them a fitness and a nature to become concretions
1302 I, 21, 1 | them, we shall show in its fitting-place, that this class of men
1303 III, 17, 3 | would be dryness upon the fleece of wool (a type of the people),
1304 I, 5, 6 | body from the earth, his fleshy part from matter, and his
1305 V, 17, 4 | the iron part of the axe floated up, and they took up from
1306 V, 19, 2 | Father--that it sprang forth (floruisse) of itself, and from itself
1307 V, 33, 3 | bilibres) of clear, pure, fine flour; and that all other fruit-bearing
1308 V, 36, 1 | man has been renewed, and flourishes in an incorruptible state,
1309 II, 30, 3 | brought forth? with what flowers and trees have they adorned
1310 I, 21, 1 | this account, since it is fluctuating, it is impossible simply
1311 IV, 2, 4 | tablets, and psalteries, and flutes; but they regard not the
1312 III, 11, 8 | the fourth was like a flying eagle," pointing out the
1313 III, 23, 7 | him: wherefore, when the foe was conquered in his turn,
1314 IV, 33, 11 | from a mountain thick with foliage," announced His advent at
1315 II, 32, 1 | style any one "Raca" and "fool;" [declaring] that otherwise
1316 I, 3, 5 | cross is to them that perish foolishness, but to us who are saved
1317 V, 35, 1 | remembrance of God. For the footmen have gone forth from thee,
1318 III, 18, 5 | respect strive to follow the footprints of the Lord's passion, having
1319 V, 32, 2 | inheritance in it, not even a footstep, but was always a stranger
1320 I, 15, 1 | unutterable name comprises for-and-twenty letters. The name Christ
1321 IV, 30, 2 | acted dishonestly, because, for-sooth, they took away for the
1322 III, 12, 14 | and Cilicia, greeting: Forasmuch as we have heard that certain
1323 V, 24, 2 | justice, and exercise mutual forbearance through dread of the sword
1324 III, 2, 3 | escape at all points. Where- fore they must be opposed at
1325 II, 28, 7 | demonstrate. And that God fore-knew that this would happen,
1326 II, 15, 1 | But let us return to the fore-mentioned question as to the production [
1327 II, 33, 5 | mankind, corresponding to the fore-ordination of God, being completed,
1328 V, 32, 2 | Abraham. But the Scripture, fore-seeing that God would justify the
1329 IV, 18, 3 | to "be at rest" than to forego purposed violence? And saying
1330 V, 28, 2 | mark [to be put] in the forehead and in the fight hand, that
1331 III, 17, 3 | Israel from the power of foreigners, foreseeing this gracious
1332 II, 17, 11 | of the Father. For if He foreknew that these things would
1333 IV, 29, 2 | will not believe, since He foreknows all things, has given them
1334 III, 12, 2 | speaketh concerning Him, I foresaw the Lord always before my
1335 V, 36, 3 | therefore, did distinctly foresee the first "resurrection
1336 IV, 26, 1 | account of Christ, and a foreshadowing of the new calling (vocationis).
1337 II, 21, 1 | superiors, were not thus foreshown; since the Saviour (if,
1338 IV, 16, 1 | circumcise the flesh of your foreskins, as a token of the covenant
1339 IV, 10 | MENTION OF THE SON OF GOD, AND FORETELL HIS ADVENT AND PASSION.
1340 II, 34, 3 | established them for ever, yea, forever and ever." And again, He
1341 V, 17 | PROVED HIMSELF TO BE, WHEN HE FORGAVE OUR SINS.~1.
1342 I, 20, 1 | which they themselves have forged, to bewilder the minds of
1343 V, 25, 4 | whom the widow fled in her forgetfulness of God,--that is, the earthly
1344 IV, 33, 8 | and preserved without any forging of Scriptures, by a very
1345 IV, 20, 8 | and mercy for thousands, forgiving unrighteousness, and transgressions,
1346 II, 24, 3 | ten Aeons; but they have forgotten to count the coverings of
1347 IV, 15, 2 | in the eyes of the world (foris); and that God has always
1348 V, 9, 1 | another it is united and formed--that is the flesh; then [
1349 II, 4, 3 | conceive of some place, void, formless, and full of darkness, in
1350 IV, 20, 12 | fornication the earth should fornicate from the LORD," that is,
1351 V, 11, 1 | manifest, which are adulteries, fornications, uncleanness, luxuriousness,
1352 IV, 27, 4 | is called a brother be a fornicator, or covetous, or an idolater,
1353 II, 2, 5 | would it be, were we to forsake the utterances of the prophets,
1354 IV, 13, 1 | been said, Thou shalt not forswear thyself. But I say unto
1355 II, 12, 2 | she is, so to speak, [the forthputting of] his affection.~3.
1356 IV, 23 | OUT THE ADVENT OF CHRIST, FORTIFIED THEREBY, AS IT WERE, THE
1357 V, 34 | XXXIV. HE FORTIFIES HIS OPINIONS WITH REGARD
1358 I, 2, 5 | Sophia), for the purpose of fortifying and strengthening the Pleroma,
1359 I, 13, 3 | has collected a very large fortune), but also by yielding up
1360 III, 21, 3 | Lord was bern about the forty-first year of the reign of Augustus;
1361 II, 16, 4 | heavens, which is above forty-five Ogdoads. And any one, again,
1362 III, 12, 14 | the apostles, which they forwarded neither to the Jews nor
1363 IV, 11, 2 | and all substance, and the fount of all good; but man receives
1364 III, 11, 9 | investigated, from their very fountainheads, let us proceed also to
1365 III, 11, 8 | the cherubim, too, were four-faced, and their faces were images
1366 III, 13, 3 | to the Galatians: "Then, fourteen years after, I went up again
1367 I, 11, 5 | thirdly, Arrhetos; and fourthly, Aoratos. Then, from the
1368 I, 27, 2 | the Gospel, but merely a fragment of it. In like manner, too,
1369 II, 22, 3 | bread, and twelve baskets of fragments remained over and above.
1370 IV, 39, 2 | fingers. But by preserving the framework thou shalt ascend to that
1371 IV, 7, 4 | instrumentality for the framing of created things, or for
1372 II, 19, 3 | held only by those utterly frantic, and totally destitute of
1373 III, 23, 4 | confusion by the act of fratricide.~5.
1374 IV, 15, 1 | to be slaves instead of free-men, they were placed for the
1375 IV, 20, 4 | being perceived by it, and freeing us from the hands of all
1376 II, 30, 8 | proof which they can give friar this was done by means of
1377 I, 16, 3 | of religion, and who so frigidly and perversely pull to pieces
1378 I, 16, 1 | twelfth number, the sheep frisked off, and went astray; for
1379 V, 9, 4 | you, and if ye shall live frivolously and carelessly as if ye
1380 III, 24, 2 | all error, tossed to and fro by it, thinking differently
1381 II, 20, 5 | Enthymesis having been separated fromt he AEon, and itself afterwards
1382 III, 21, 9 | heat of day, and in the frost of night. And I will look
1383 II, 30, 3 | them? or, what rains, or frosts, or snows, each suited to
1384 II, 19, 6 | in which it has thus been frozen, since souls themselves
1385 IV, 8, 3 | substance is the offerings (fructifications) of the Lord: these shall
1386 I, 11, 4 | eatable, and delicious, which fruit-language calls a Cucumber. Along
1387 IV, 7, 2 | bringing us over from hard and fruitless cogitations, and establishing
1388 IV, 17, 1 | prophets indicate in the fullest manner that God stood in
1389 I, 14, 2 | and roots, and seeds, and fulnesses, and fruits. He asserts
1390 I, 1, 3 | which it is their special function to develop; and so they
1391 II, 13, 1 | meaning, not according to any [fundamental] change [of signification];
1392 II, 13, 2 | have been mentioned are [fundamentally] one and the same, receiving
1393 IV, 41, 3 | are become like horses, furious about females; each one
1394 I, 5, 5 | substance consisting of fusible and fluid matter, and then
1395 II, 19, 2 | to man, their words are futile and vain, and are in no
1396 II, 20 | XX. FUTILITY OF THE ARGUMENTS ADDUCED
1397 V, 13, 2 | fall, imagine that they are gaining the victory, because they
1398 IV, 6, 6 | evidence is true, and cannot be gainsaid, which elicits even from
1399 III, 12, 15 | Therefore came I without gainsaying;" indicating by these words,
1400 III, 15, 2 | he walks with a strutting gait and a supercilious countenance,
1401 III, 14, 1 | Thessalonica; Crescens to Galatia, Titus to Dalmatia. Only
1402 II, 24, 3 | compounded] of stacte, onycha, galbanum, mint, and frankincense,
1403 V, 30, 2 | voice of the neighing of his galloping horses: he shall also come
1404 I, 14, 3 | shoulders with her hands, Gamma and Chi; her breast, Delta
1405 II, pref, 1 | the passages which they garble from the Scriptures, with
1406 I, 19, 1 | these details also what, by garbling passages of Scripture, they
1407 II, 28, 2 | rain, lightning, thunder, gatherings of clouds, vapours, the
1408 I, 10, 2 | those in Spain, nor those in Gaul, nor those in the East,
1409 II, 34, 3 | asked life of Thee, and Thou gavest him length of days for ever
1410 I, 4, 5 | freed from her passion, she gazed with rapture on the dazzling
1411 V, 35, 2 | Now this is what is called Gehenna, which the Lord styled eternal
1412 I, pref, 1 | in lying words and vain genealogies, which, as the apostle says, "
1413 III, 22, 4 | also Luke, commencing the genealogy with the Lord, carried it
1414 III, 18, 4 | He was the Christ as the generality of men supposed [that the
1415 II, 14, 2 | affirmed that water was the generative and initial principle of
1416 I, 30, 15 | serpent reveals our hidden generatrix.~
1417 II, 14, 8 | these men gradually and gently persuading [others], by
1418 II, 32, 2 | kind of music, arithmetic, geometry, astronomy, and all such
1419 I, 13, 3 | thou art. Establish the germ of light in thy nuptial
1420 I, 10, 2 | which have been planted in Germany do not believe or hand down
1421 II, 17, 2 | was it after the manner of germination, as branches from a tree?
1422 I, 22, 2 | root, in order that, by getting a knowledge of their most
1423 II, 30, 1 | thunder, even more than those giants who are spoken of in [heathen]
1424 III, 17, 3 | Gideon, that Israelite whom God
1425 I, 10, 2 | Churches, however highly gifted he may be in point of eloquence,
1426 IV, 30, 2 | they carry away in their girdles from the labours of others,
1427 I, 8, 2 | maintain, further, that that girl of twelve years old, the
1428 IV, 20, 11 | reaching to the feet, and girt about the paps with a golden
1429 IV, 15, 2 | Israelites, do assert that the giver (doctor) of the law was
1430 IV, 13, 3 | not merely to be liberal givers and bestowers, but even
1431 I, 6, 3 | to God and men, in which gladiators either fight with wild beasts,
1432 I, 9, 4 | bring from Erebus the dog of gloomy Pluto."4~"And he advanced
1433 IV, 26, 3 | outward appearance (secundum gloriam), nor looks upon the countenance,
1434 IV, 31, 1 | gave thanks [for us], and gloried in our salvation.' With
1435 IV, 17, 3 | same man, "But let him that glorieth, glory in this, to understand
1436 I, 30, 11 | Each one of these, then, glorifies his own father and God,
1437 I, 29, 1 | eternal life). Barbelos, glorying in these, and contemplating
1438 II, 18, 5 | itself, but would rather glow with the greater brightness,
1439 V, 8, 4 | themselves over to filthiness, to gluttony, and recklessness of all
1440 III, 23, 5 | gratification, but which gnaws have retained this clothing
1441 IV, 3 | ANSWER TO THE CAVILS OF THE GNOS TICS. WE ARE NOT TO SUPPOSE
1442 I, 13, 2 | other like words, and thus goading on the wretched woman [to
1443 II, 5, 4 | more consistent, and more God-like, to cut off at the beginning
1444 I, 3, 4 | dwelleth all the fulness of the Godhead;" and yet again, "All things
1445 III, 6, 4 | avoid every heretical, and godless, and impious doctrine.~5.
1446 I, pref, 1 | minister questions rather than godly edifying which is in faith,"
1447 IV, 20, 11 | linen. And out of His mouth goeth a sharp sword, that with
1448 IV, 28, 1 | tolerable for Sodom and Gomorrha in the judgment than for
1449 II, 13, 3 | whole source of all that is good--even as the religious and
1450 III, 12, 13 | souls to death for Christ's Gospel--how could they have spoken
1451 II, 34, 4 | the will of God ought to govern and rule in all things,
1452 V, 24 | DEVIL, AND OF THE POWERS AND GOVERNMENTS OF THE WORLD, WHICH WE OUGHT
1453 I, 27, 2 | times of Pontius Pilate the governor, who was the procurator
1454 III, 18, 5 | And ye shall stand before governors and kings for My sake; and
1455 V, 36, 2 | affirm that this is the gradation and arrangement of those
1456 II, 13, 9 | produced according to a gradual scale of descent, but they
1457 IV, 12, 5 | ascending series (velut gradus) before those who wished
1458 V, 10 | WHOSE NATURE IS CHANGED BY GRAFTING, HE PROVES MORE IMPORTANT
1459 V, 33, 3 | should have ten thousand grains, and every grain would yield
1460 III, 7 | USES WORDS NOT IN THEIR GRAMMATICAL, SEQUENCE.~1.
1461 II, 18, 7 | And to them, the later grandchildren, the search after the Father
1462 II, 34, 3 | the stars, and all their grandeur, although they had no previous
1463 I, 30, 5 | as he produced sons and grandsons without the permission of
1464 V, 33, 3 | the clusters ten thousand grapes, and every grape when pressed
1465 II, 30, 1 | inhabitants are counted as grasshoppers, and who is the Creator
1466 I, 10, 3 | have mercy upon all;" and gratefully describe on what account
1467 III, 23, 5 | nature, which affords no gratification, but which gnaws have retained
1468 I, pref, 3 | weakness. In fine, as I (to gratify thy long-cherished desire
1469 III, 23, 4 | about with him, because he gratuitously brought an offering of sin,
1470 IV, 33, 11 | the dead which are in the grave shall arise," and that He
1471 II, 28, 4 | is God. Ye seem to affirm gravely and honestly enough that
1472 III, 12, 9 | gold or silver, or stone graven by art or man's device.
1473 I, 6, 3 | the flesh with the utmost greediness, maintaining that carnal
1474 IV, 11, 3 | ornamented the way with green boughs, crying out with
1475 III, 12, 14 | and Syria, and Cilicia, greeting: Forasmuch as we have heard
1476 III, 14, 1 | the beloved physician, greets you." But surely if Luke,
1477 IV, 13, 3 | them:" so that we may not grieve as those who are unwilling
1478 III, 14, 2 | after my departure shall grievous wolves come to you, not
1479 V, 27, 1 | other; and of two women grinding at the mill, to take one
1480 I, 9, 4 | forth from his house deeply groaning."1~"The hero Hercules conversant
1481 III, 23, 3 | receive] toil, and labour, and groans, and the pangs of parturition,
1482 IV, 37, 6 | working mechanically in one groove (inflexibiles el sine judicio),
1483 I, 15, 5 | of blasphemy, and to the grossest impiety.~6.
1484 IV, 17, 6 | says well on both these grounds, "And in every place incense
1485 II, 21, 1 | were a type only of that group of twelve AEons which Anthropos
1486 I, 29, 1 | a certain AEon who never grows old, and exists in a virgin
1487 IV, 16, 5 | men largely and without grudging, by means of adoption, to
1488 IV, 38, 4 | to Him invidiousness or grudgingness. He declares, "I have said,
1489 I, 4, 4 | nature, thou must be left to guess their origin, how and whence.
1490 III, 10, 2 | shadow of death, and has guided our feet into the way of
1491 II, 18, 7 | while they possess blind guides, justly [are left to] fall
1492 V, 26, 2 | condemned, and imputes the guilt of his apostasy to his Maker,
1493 IV, 17, 4 | would not have condemned the guiltless." Thus does He bear witness
1494 V, 21, 2 | concealing a falsehood under the guise of Scripture, as is done
1495 II, 18, 7 | along with them into the gulf of ignorance which lies
1496 III, 8, 1 | gulosum, that is, one whose gullet is insatiable. Therefore,
1497 III, 8, 1 | called Mamuel, and signifies gulosum, that is, one whose gullet
1498 IV, 18, 4 | fructifies, and the fountains gush forth, and the earth gives "
1499 IV, 20, 3 | the fountains of waters gushed forth; before the mountains
1500 II, 35, 3 | word receives an initial guttural sound--thus Addonai--[it
|