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1501 II, 32, 2 | connected with a maritime life, gymnastic exercises, hunting, military
1502 IV, 29, 2 | sed naturaliter sic se habere).~
1503 IV, 39, 4 | all things, prepared fit habitations for both, kindly conferring
1504 I, 18, 3 | years, she gave her handmaid Hagar to him, that by her he might
1505 I, 30, 11 | Daniel, to Adohai; Tobias and Haggai to Eloi; Michaiah and Nahum
1506 II, 28, 2 | the storehouses of snow, hail, and other like things? [
1507 II, 26, 1 | by subtle questions and hair-splitting expressions he should fall
1508 II, 14, 5 | of matters of] faith that hairsplitting and subtle mode of handling
1509 V, 25, 4 | six months constitute the half-week.~5.
1510 V, 30, 4 | that is, the rest, the hallowed seventh day; and restoring
1511 III, 6, 3 | says to them, "How long halt ye between two opinions?
1512 IV, 31, 1 | against them, nor become like Ham, who ridiculed the shame
1513 IV, 41, 4 | conferred salvation upon His own handiwork--that is, the substance of
1514 II, 28, 2 | to this world, which we handle, and see, and are in close
1515 III, 24, 2 | that has no man measured or handled--but after this sort: that
1516 II, 14, 5 | hairsplitting and subtle mode of handling questions which is, in fact,
1517 IV, 21, 3 | younger, she who had the handsome eyes, Rachel, who prefigured
1518 V, 17, 3 | which "He has destroyed the handwriting" of our debt, and "fastened
1519 III, 18, 3 | Cursed is every one that hangeth upon a tree." And again: "
1520 V, 19, 1 | was unhappily misled,--was happily announced, through means
1521 V, 24, 4 | man's territory, should harass the inhabitants of it, in
1522 I, 2, 3 | happened. Being greatly harassed by these passions, she at
1523 V, 34, 3 | blasphemies, exist as a harbour of safety to those in peril,
1524 IV, 15, 2 | female, and reproving them as hard-hearted and disobedient. And therefore
1525 IV, 29, 2 | for the same reason did He harden Pharaoh's heart; in order
1526 IV, 37, 7 | ultro coalitam). And the harder we strive, so much is it
1527 V, 25, 2 | there shall then be great hardship, such as has not been from
1528 V, 19, 1 | serpent is conquered by the harmlessness of the dove, those bonds
1529 IV, 38, 3 | arrangement, therefore, and these harmonies, and a sequence of this
1530 III, 11, 9 | should be well arranged and harmonized. The opinion of those men,
1531 V, 1, 3 | time did Adam escape the harms of God, to whom the Father
1532 II, 22, 2 | drink with the sound of the harp and psaltery, but do not
1533 IV, 2, 4 | with [the accompaniment of] harps, and tablets, and psalteries,
1534 IV, 33, 11 | lame man shall leap as an hart, and the tongue of the dumb
1535 IV, 23, 1 | they are white [already] to harvest. For the harvest-man receiveth
1536 IV, 23, 1 | already] to harvest. For the harvest-man receiveth wages, and gathereth
1537 I, 21, 2 | be baptized with, and I hasten eagerly towards it." Moreover,
1538 III, 14, 2 | Miletus, since he was himself hastening to Jerusalem to observe
1539 IV, 31 | XXXI. WE SHOULD NOT HASTILY IMPUTE AS CRIMES TO THE
1540 I, 26, 3 | this thou hast, that thou hatest the deeds of the Nicolaitanes,
1541 V, 27, 2 | every one who doeth evil hateth the light, and cometh not
1542 II, 18, 5 | in love, but an object of hatred [to his beloved]. For those
1543 V, 11, 1 | idolatries, witchcrafts, hatreds, contentions jealousies,
1544 III, 25, 7 | an end to their pride and haughtiness. Wherefore it shall not
1545 III, 9, 3 | humble man, and reprove the haughty ones of the earth." And
1546 IV, pref, 1 | thou, turning them into the haven of the truth, mayest cause
1547 V, 30, 3 | therefore more certain, and less hazardous, to await the fulfilment
1548 IV, 17, 1 | out of thine house, nor he-goats out of thy fold. For Mine
1549 III, 12, 4 | builders, which is become the head-stone of the corner. [Neither
1550 V, 8, 2 | without restraint, plunge headlong into their own desires,
1551 IV, 14, 2 | beforehand, teaching the headstrong to follow God; and raised
1552 V, 12, 5 | obtained these anew in a healthy condition.~6.
1553 II, 13, 10 | previously remarked, that heaping together with a kind of
1554 IV, 11, 3 | come, and who said to Him, "Hearest thou what these say?" did
1555 I, 16, 3 | thou wilt indulge in a hearty laugh over this their inflated
1556 IV, 27, 1 | was struck with remorse on heating this, and exclaimed, "I
1557 I, 5, 2 | this account they term him Hebdomas, and his mother Achamoth
1558 I, 15, 2 | eight Decads, and eight Hecatads, which present the number
1559 I, 18, 4 | set up by Elijah when the heifer was offered as a burnt-offering;
1560 IV, 28, 3 | the cause of their most heinous sin to those who laid hands
1561 I, 23, 2 | was, for example, in that Helen on whose account the Trojan
1562 II, 32, 1 | otherwise they were in danger of hell-fire; and not only not to strike,
1563 II, 30, 1 | whose purgation all the hellebore on earth would not suffice,
1564 I, 13, 6 | words, she puts the Homeric helmet of Pluto upon them, so that
1565 IV, 23, 1 | have laboured, and have helped forward the dispensations
1566 I, 11, 4 | power which I also call Henores,--it is most manifest that
1567 II, 12, 4 | one with another, just as hens do apart from intercourse
1568 II, 4, 1 | of Ptolemy himself, and Heracleon, and all the rest who hold
1569 IV, 20, 8 | things which were to be seen; heralding by word of mouth those which
1570 IV, 35, 2 | He have appointed His own heralds to proclaim His future advent
1571 IV, 27, 1 | nature of every tree, every herb, and of all fowls, quadrupeds,
1572 II, 17, 2 | from another man, and one herd of cattle from another?
1573 | hereafter
1574 | Hereby
1575 III, pref, 1 | Simon, the father of all heretics--to exhibit both their doctrines
1576 I, 11, 5 | assigning to him the nature of a hermaphrodite; others, again, allot Sige
1577 II, 21, 2 | following account is given: Hermes (so he is called in the
1578 I, 9, 4 | deeply groaning."1~"The hero Hercules conversant with
1579 II, 4, 2 | whatever outside of the Heroma (for it is an absolute necessity
1580 | hers
1581 I, 13, 7 | altogether; while others hesitate between the two courses,
1582 III, 21, 1 | would themselves never have hesitated to burn their own Scriptures,
1583 V, 17, 4 | his fellow-prophets were hewing wood for the construction
1584 IV, 5, 2 | been made to thee." Christ Hi'mself, therefore, together
1585 IV, 33, 13 | there is no one who can hide himself from His heat,"
1586 III, 23, 5 | seized with terror, and hides himself; not as if he were
1587 II, 19, 7 | those who sat begging by the highway, the deaf, and the blind,
1588 I, 11, 4 | But, in that case, nothing hinders any other, in dealing with
1589 II, 8, 2 | when no one is offering any hindrance. For, according to them,
1590 I, 4, 4 | myself to contribute a few hints towards the development
1591 II, 14, 4 | ignorant of God, poets and historians alike, make the same affirmation.
1592 V, 32, 2 | Ephron the son of Zohar the Hittite. Thus did he await patiently
1593 V, 32, 2 | Sarah his wife, when the Hittites were willing to bestow upon
1594 IV, 17, 3 | to] Me the sheep of thy holocaust, nor in thy sacrifices hast
1595 IV, 30, 3 | and barefoot, and dwells homeless among the mountains, as
1596 I, pref, 3 | truthfully, and in my own homely way; whilst thou thyself (
1597 III, 16, 8 | wolves. Their doctrine is homicidal, conjuring up, as it does,
1598 V, 34, 2 | away (longe nos faciet Deus homines), and those who shall remain
1599 IV, 12, 5 | not bear false witness, hon-our father and mother, and thou
1600 IV, 12, 4 | Isaiah says: "This people honoureth Me with their lips, but
1601 II, 7, 1 | vainglory, than one who honours those things which are above,
1602 V, 8, 4 | sure-footed, their cleft hoofs succeeding each other as
1603 IV, 11, 3 | extent, inasmuch as they hoped for His coming; but those
1604 III, 3, 4 | of Satan." Such was the horror which the apostles and their
1605 IV, 20, 11 | Lamb: "And behold a white horse; and He that sat upon him
1606 I, 17, 1 | that this is an image of Horus, encircling their thirty-named
1607 III, 10, 3 | multitude of the heavenly host, praising God, and saying,
1608 V, 25, 2 | and he who is upon the house-top, let him not come down to
1609 IV, 36, 1 | disciples one and the same Householder--that is, one God the Father,
1610 IV, 12, 4 | their heart is far from Me: howbeit in vain do they worship
1611 I, 17, 1 | heat, cold, dryness, and humidity, an exact likeness of the
1612 III, 21, 1 | Jews, complying with our humour, did put this interpretation
1613 II, 32, 2 | life, gymnastic exercises, hunting, military and kingly pursuits,
1614 II, 7, 3 | innocuous, while others are hurtful and destroy the rest; some
1615 I, 30, 15 | whom, like the Lernaean hydra, a many-headed beast has
1616 V, 13, 3 | living and incorruptible, hymning the praises of God, who
1617 II, 28, 3 | melody in us, praising in hymns that God who created all
1618 III, 7, 2 | therefore, in such passages, the hyperbaton must be exhibited by the
1619 IV, 18, 3 | the more, by means of the hypocritical action, render him the destroyer
1620 I, 4, 5 | i.e., on account of this hypostatizing of ideal matter) they say
1621 IV, 37, 7 | all things: now these men ida it] that they may obtain
1622 II, 3, 2 | willed it to exist in the ideality of the Father, according
1623 II, 17, 4 | return to the original identity, since that one light is
1624 I, 13, 3 | requisite pitch of audacity, and idly as well as impudently utters
1625 V, 25, 1 | worshipped--that is, above every idol--for these are indeed so
1626 IV, 27, 4 | fornicator, or covetous, or an idolater, or a railer, or a drunkard,
1627 V, 11, 1 | uncleanness, luxuriousness, idolatries, witchcrafts, hatreds, contentions
1628 III, 6, 3 | burnt-offering, he thus addresses the idolatrous priests: "Ye shall call
1629 IV, 20, 8 | indeed a consuming fire (igneum) to the people that transgressed
1630 II, 17, 5 | share in this defect of ignorance--that is, will be ignorant
1631 III, 11, 7 | our Lord Jesus Christ, and ignore any other God or Father
1632 V, 19, 2 | incarnation; while others, ignoring the arrangement [that He
1633 V, 33, 3 | proportions (secundum congruentiam iis consequentem); and that
1634 I, 31, 4 | clearly manifest, the utterly ill-conditioned carcase of this miserable
1635 V, 24, 2 | iniquitously, and impiously, and illegally, and tyrannically, in these
1636 II, 20, 1 | That they improperly and illogically apply both the parables
1637 IV, 29, 1 | grants a fuller and greater illumination of mind. In accordance with
1638 IV, 19, 2 | things, and that it is which illumines the heavens, and lightens
1639 II, 31, 3 | influences, and magical illusions are impiously wrought in
1640 III, 11, 7 | that according to John, to illustrate their conjunctions, shall
1641 V, 35, 2 | Jerusalem the former one is an image--that Jerusalem of the former
1642 II, 7, 6 | can by no means be their images--as, for instance, water
1643 II, 18, 6 | after Him who, by means of imagination, has been conceived of by
1644 II, 25, 4 | greater than thy Creator, and imaginest that thou canst penetrate
1645 III, 17, 4 | resemblance of the words, imbibe a poison which disagrees
1646 I, 13, 6 | and that they alone have imbibed the greatness of the knowledge
1647 I, 14, 7 | of what cannot be [fully] imitated, are subservient to the
1648 III, 15, 2 | simple, and entice them, imitating our phraseology, that these [
1649 III, 20, 2 | assigning him as [His own] imitator to God, and imposing on
1650 V, 1, 1 | ears, that, having become imitators of His works as well as
1651 IV, 33, 11 | them] who proclaimed Him as Immanuel, [born] of the Virgin, exhibited
1652 I, 2, 1 | exulting in considering his immeasurable greatness; while he also
1653 I, 30, 3 | they were yet in a state of immobility, and imparted motion to
1654 III, 11, 8 | fatted calf, about to be immolated for the finding again of
1655 II, 17, 5 | naturally impossible and immutable, or they must all, in common
1656 V, 12, 6 | when He found His handiwork impaired by wickedness, performed
1657 II, 18, 6 | rise to] perfection, and impassibility, and truth. For they do
1658 I, 29, 4 | place] in a state of great impatience, [which had come upon him]
1659 II, 33, 4 | is in a certain measure impeded, its rapidity being blended
1660 III, 23, 7 | other biting, killing, and impeding the steps of man, until
1661 I, 5, 1 | after him, being secretly impelled thereto by his mother. From
1662 I, 30, 7 | mentioned] laying hold of, imperceptibly emptied her of power. But
1663 II, 29, 3 | substance; the second from impetuosity--that is animal substance;
1664 III, 7, 2 | his discourses, and the impetus of the Spirit which is in
1665 IV, 13, 1 | fulfilling the law, and implanting in us the varied righteousness
1666 I, 16, 3 | reception of deceit, he implants within them the Ogdoad of
1667 III, 12, 14 | therefore why tempt ye God, to impose a yoke upon the neck of
1668 I, 23, 1 | Holy Ghost, through the imposition of hands, those that believed
1669 I, 13, 1 | perfect adept in magical impostures, and by this means drawing
1670 IV, 39, 2 | hardened, thou lose the impressions of His fingers. But by preserving
1671 II, 11, 2 | doctrines, to exhibit their improbability, and to put an end to their
1672 I, 13, 1 | boasts himself as having improved upon his master. He is a
1673 III, 1, 1 | boasting themselves as improvers of the apostles. For, after
1674 II, 19, 6 | benefit it, but it that improves us.~7.
1675 IV, 2, 6 | they are senseless and imprudent children; they are wise
1676 II, 19, 6 | sanctified and cleared from all impurity, and that what is mortal
1677 V, 26, 2 | being already condemned, and imputes the guilt of his apostasy
1678 IV, 14, 1 | follow and serve Him life and in-corruption and eternal glory, bestowing
1679 I, 24, 1 | stand erect, through the inability of the angels to convey
1680 II, 13, 8 | still indeed have only an inadequate conception of the Father
1681 I, 2, 4 | For her enthymesis (or inborn idea) having been taken
1682 V, 3, 3 | when they maintain the incapacity of flesh to receive the
1683 I, 30, 10 | Ialdabaoth, again, being incensed with men, because they did
1684 IV, 31 | AN EXAMPLE OF THIS IN THE INCEST COMMITTED BY LOT.~1.
1685 IV, 36, 5 | they did not obey me, nor incline their ears unto me. And
1686 II, 22, 1 | speaks concerning a day which includes the space of twelve hours,
1687 I, 16, 2 | value of the letters, and including Zambda itself, forms the
1688 II, 5, 1 | exhibiting their] absurdities and incoherencies; and they will be compelled
1689 V, 15, 4 | the beginning. For it were incompatible that the eyes should indeed
1690 II, 7, 2 | of being, so to speak, an incompetent workman. For it is out of
1691 III, 16, 7 | With Him is nothing incomplete or out of due season, just
1692 I, 14, 2 | the Father, knowing the incomprehensibleness of His own nature, assigned
1693 III, 7, 2 | there shall be not only incongruities, but also, when reading,
1694 III, 16, 7 | Father there is nothing incongruous. For all these things were
1695 II, 2, 5 | that prate so foolishly and inconsistently on the subject, or the disciples
1696 II, 31, 1 | of] degeneracy, and the inconstant character of their Mother,
1697 II, 28, 2 | what is true, sure, and incontrovertible regarding it, belongs only
1698 V, 36, 3 | handiwork, confirmed and incorporated with His Son, is brought
1699 IV, 26, 5 | which is unadulterated and incorrupt in speech. For these also
1700 V, 17, 2 | He did both stir up the incredulous by the miracles which He
1701 II, 30, 5 | under the greatest and most incurable madness.~6.
1702 II, 13 | THE HERETICS IS ALTOGETHER INDEFENSIBLE.~1.
1703 II, 35, 1 | which will be altogether indefinite.~2.
1704 I, 4, 5 | strength [so as to possess an indestructible existence]. All that he
1705 III, 21, 5 | performed the part of one indicaring that He whom God promised
1706 III, 14, 3 | fared sumptuously, and the indigent Lazarus; also the answer
1707 IV, 20, 10 | means was the prophet--very indignant, because of the transgression
1708 I, 28, 1 | original creation of God, and indirectly blaming Him who made the
1709 IV, 39, 1 | that he may never become indolent or neglectful of God's command;
1710 II, 27, 3 | desert what is certain, indubitable, and true, is the part of
1711 III, 12, 6 | they did not certainly induce another error upon them;
1712 I, 13, 1 | not a few women, he has induced them to join themselves
1713 I, 6, 2 | of actions in which they indulged. For even as gold, when
1714 I, 26, 3 | lead lives of unrestrained indulgence. The character of these
1715 IV, 15, 2 | same God permitted similar indulgences for the benefit of His people,
1716 II, 25, 4 | think Him fully out, but, indulging in trains of reflection
1717 II, 20, 3 | weak, infirm, unformed, and ineffective; but His passion gave rise
1718 V, 9, 2 | infirmity of the flesh, it inevitably follows that what is strong
1719 V, 30, 1 | decad; while some, in their inexperience, have ventured to seek out
1720 I, 11, 1 | twofold being), who is inexpressible by any name, of whom one
1721 II, 6, 1 | separated from Him through their inferiority [of nature], yet, as His
1722 I, 9, 4 | Eurystheus to the dog in the infernal regions, does so by means
1723 IV, 26, 2 | among those in hell (apud inferos), being swallowed up by
1724 I, 16, 3 | wicked than himself," and inflating the minds of these men with
1725 IV, 37, 6 | mechanically in one groove (inflexibiles el sine judicio), who are
1726 V, 30, 3 | of vengeance, and of one inflicting merited punishment because
1727 IV, 23, 1 | be called Emmanuel;" thus influencing him by the words of the
1728 II, 28, 7 | neither has any Scripture informed us, nor has an apostle told
1729 II, 10, 2 | may be deemed capable of informing us whence is the substance
1730 V, 1, 1 | neither should justice be infringed upon, nor the ancient handiwork
1731 V, 21, 2 | was done away with that infringement of God's commandment which
1732 V, 3, 3 | since the Lord has power to infuse life into what He has fashioned,
1733 IV, 33, 12 | predicted that] as a weak and inglorious man, and as one who knew
1734 IV, 10, 2 | Moses, when chiding the ingratitude of the people, said, "Ye
1735 II, 24, 3 | it was composed of five ingredients. The incense also, in like
1736 V, 34, 2 | cities be wasted without inhabitant, and the houses be without
1737 IV, 39, 4 | cause to themselves of their inhabiting eternal darkness, destitute
1738 V, 14, 3 | to God which had become inimical through transgression. But
1739 V, 25, 1 | lawless one; as an apostate, iniquitous and murderous; as a robber,
1740 I, pref, 1 | destroy them, while they initiate them into their blasphemous
1741 II, pref, 1 | redemption," and their method of initiating those who are rendered "
1742 IV, 9, 1 | new hymn. His beginning (initium), His name is glorified
1743 IV, 13, 3 | already observed, were not the injunctions] of one doing away with
1744 I, 27, 4 | way corrupt the truth, and injuriously affect the preaching of
1745 IV, 18, 3 | innocent blood, and for injustice, and for man-slaying, that
1746 I, 4, 1 | means of passion, but to an [innate] opposition [of nature to
1747 II, 7, 3 | are fierce, some that are innocuous, while others are hurtful
1748 V, 12, 3 | Fornication, uncleanness, inordinate affection, evil concupiscence;
1749 III, 18, 5 | martyrs themselves. For, when inquisition shall be made for their
1750 I, 3, 1 | universal substance, through her inquisitive searching after the Father;
1751 IV, 34, 5 | great blasphemy, and from insanely fabricating a multitude
1752 II, 26, 2 | and drive into absolute insanity those that agreed with him,
1753 V, 1, 1 | at the beginning, when it insatiably snatched away what was not
1754 V, 19, 2 | took upon Him human nature (inscii ejus quoe est secundum hominem
1755 IV, 15 | DEEMED IT SUFFICIENT TO INSCRIBE THE NATURAL LAW, OR THE
1756 V, 13, 4 | Christ, ministered by us, inscribed not with ink, but with the
1757 IV, 30, 2 | and brass, with Caesar's inscription and image upon it.~3.
1758 IV, 36, 6 | ungrateful and to those that are insensible of His kindness; and therefore
1759 II, 10, 2 | less consequence, and thus insert [in their speculations]
1760 II, 14, 5 | respecting her, these men insinuate concerning the Saviour,
1761 III, 23, 4 | brother, much worse is it thus insolently and irreverently to reply
1762 I, 11, 1 | produced by Aletheia for the inspection and fructification of the
1763 I, 15, 6 | Marcus, thou former of idols, inspector of portents, Skill'd in
1764 I, 13, 6 | greatness of her daring inspiring with mind on account of
1765 IV, 20, 11 | faith, and the continuing instant in prayer, because of the
1766 II, 32, 3 | they exhibit phantasms that instantly cease, and do not endure
1767 I, 21, 1 | this class of men have been instigated by Satan to a denial of
1768 III, 12, 6 | accordance with the opinion instilled into them of old, no one
1769 IV, 24, 2 | sacred] writings (sine instructione literarum).~
1770 IV, 41, 2 | termed the son of him who instructs him, and the latter [is
1771 II, 2, 4 | anything, but require many instrumentalities to produce what they intend.
1772 II, 8, 2 | Father with weakness and insufficiency, as if it cannot extend
1773 IV, 36, 5 | however, what I have stated be insufficient to convince any one that
1774 I, 23, 2 | body to body, and suffering insults in every one of them, at
1775 II, 14, 7 | of such a nature as to be intelligible to no one; for the men themselves
1776 III, 12, 6 | useless, if He did indeed come intending to tolerate and to preserve
1777 I, 16, 3 | disciple of the Lord, has intensified their condemnation, when
1778 II, 31, 1 | since, indeed, no common interest nor any fellowship exists
1779 I, 8, 1 | way with respect to the interior of the Pleroma.~2.
1780 II, 31, 1 | domains, and do not curiously intermeddle with others, since, indeed,
1781 III, 23, 6 | should be immortal, and evil interminable and irremediable. But He
1782 III, 2, 2 | maintain] that the apostles intermingled the things of the law with
1783 III, 21, 3 | of the Church is without interpolation. For the apostles, since
1784 III, 23, 6 | to his [state of] sin, by interposing death, and thus causing
1785 II, 32, 4 | account of such miraculous interpositions]. For as she has received
1786 I, pref, 1 | and prove themselves evil interpreters of the good word of revelation.
1787 II, 15, 3 | the points on which they interrogate us as knowing nothing of
1788 III, 7, 2 | if he do not exhibit the intervals of breathing as they occur,
1789 IV, 25, 1 | law of works occupied the intervening period.~2.
1790 IV, 27, 1 | kings of the earth sought an interview with him (quaerebant faciem
1791 I, 30, 15 | by the position of our intestines, through which the food
1792 IV, 20, 8 | announced, to see God, whom they intimated as to be seen by men; in
1793 IV, 41, 3 | and "people of Gomorrah;" intimating that they were like the
1794 III, 16, 4 | also--he who had received an intimation from the Holy Ghost that
1795 I, 13, 6 | thee as their guide and introducer, do derive their forms from
1796 III, 23, 8 | himself, in order that, by introducing something new, independently
1797 II, 6, 1 | on all a profound mental intuition and perception of His most
1798 IV, 33, 15 | aside His dispensations, nor inveighs against the fathers, nor
1799 III, 22, 4 | otherwise be put asunder than by inversion of the process by which
1800 V, 13, 3 | the Lord, who is able to invest the mortal with immortality,
1801 IV, 1, 2 | teacher, but a misleading and invidious one. The apostles, too,
1802 IV, 38, 4 | no one may impute to Him invidiousness or grudgingness. He declares, "
1803 IV, 20, 7 | preserving at the same time the invisibility of the Father, lest man
1804 IV, 36, 5 | brought them the message of invitation. He accordingly sent forth
1805 III, 14, 3 | uppermost rooms; how we should invite the poor and feeble, who
1806 I, 21, 3 | these terms runs thus: "I invoke that which is above every
1807 III, 6, 3 | who was truly God; whom invoking, he exclaimed, "LORD God
1808 V, 24, 4 | his life, and wishing to involve him in his own apostate
1809 II, 32, 4 | taking any reward from them Ion account of such miraculous
1810 IV, 41, 4 | meaning (sed simpliciter ipsis dictionibus), and the exposition
1811 IV, 30, 2 | reducing them to the most irksome slavery, obtained the highest
1812 IV, 2, 6 | words were uttered in an ironical manner, since it is proved
1813 V, 8, 3 | animals, on account of the irrationality of their conduct, saying, "
1814 IV, 4, 3 | rationality, and living irrationally, opposed the righteousness
1815 II, 14, 2 | redolent of ignorance and irreligion. For instance, Thales of
1816 III, 23, 6 | and evil interminable and irremediable. But He set a bound to his [
1817 III, 11, 9 | God, they fall into the irremissible sin. But those who are from
1818 I, 7, 1 | intelligent spirits, shall in an irresistible and invisible manner enter
1819 III, 23, 4 | is it thus insolently and irreverently to reply to the omniscient
1820 V, 11, 1 | emulations, animosities, irritable speeches, dissensions, heresies,
1821 III, 23, 5 | leaves, which would have irritated his body in a less degree.
1822 V, 34, 3 | also the Spirit terms "the islands" (both because they are
1823 II, 18, 2 | person, and can never have an isolated existence by itself. For
1824 III, 24, 1 | most limpid fountain which issues from the body of Christ;
1825 I, 16, 1 | so to speak] waits upon it--the passion. And for this
1826 V, 13, 3 | glory, even as He is able (ita ut possit) according to
1827 II, 21, 2 | unspeakable mysteries to itching ears. And not only did their
1828 II, 24, 4 | Nadab, Abiud, Eleazar, Ithamar. The ephod and the breastplate,
1829 II, 34, 2 | should die with the body itself--let them learn that God
1830 IV, 10, 2 | ass's colt to the creeping ivy. He shall wash His stole
1831 III, 5, 3 | uncircumcision, enlarging Japhet, and placing him in the
1832 V, 34, 4 | will lay thy ramparts with jasper, and thy gates with crystal,
1833 V, 11, 1 | witchcrafts, hatreds, contentions jealousies, wraths, emulations, animosities,
1834 IV, 28, 3 | as did Caleb [the son] of Jephunneh and Joshua [the son] of
1835 III, 12, 15 | thing for a man that is a Jew to keep company with, or
1836 I, pref, 2 | it were, on that precious jewel the emerald (which is most
1837 I, 30, 11 | and Micah, to Iao; Elijah, Joel, and Zechariah to Sabaoth;
1838 I, 13, 1 | precursor of Antichrist. For, joining the buffooneries of Anaxilaus
1839 I, 30, 6 | of their original power), jointly formed a man of immense
1840 V, 17, 4 | axe, had fallen into the Jordan and could not be found by
1841 III, 21, 9 | his seed--that is, from Joseph--He was not to be born but
1842 IV, 34, 2 | and earth pass away, one jot or one tittle shall not
1843 IV, 10, 2 | His eyes shall be more joyous than wine, and His teeth
1844 I, 26, 2 | enjoined by the law, and are so Judaic in their style of life,
1845 I, 8, 3 | again: "He that is spiritual judgeth all things." And this, "
1846 V, 27, 1 | greater damnation in the judgment-day than that of Sodom and Gomorrah;
1847 IV, 37, 6 | groove (inflexibiles el sine judicio), who are incapable of being
1848 I, 15, 5 | will tolerate thee in thy juggling with forms and numbers,--
1849 II, 21, 1 | unreasonable to suppose that the junior, and for that reason inferior
1850 IV, 25, 1 | circumcision, after that justification by faith which had pertained
1851 III, 10, 2 | there is but "one God, who justifieth the circumcision by faith,
1852 IV, 8, 3 | for the priests alone?" justifying His disciples by the words
1853 II, 21, 2 | language), Aimulious te logous kai epiklopon êthos autaus Katheto, "
1854 I, 29, 4 | Authadia (audacity), produced Kakia (wickedness), Zelos (emulation),
1855 I, 21, 3 | Ruada, Kousta, Babaphor, Kalachthei." The interpretation of
1856 I, 14, 3 | Iota and Pi; her legs, Kappa and Omicron; her ancles,
1857 II, 22, 6 | Oi de theoi par Zêni kathêmenoi êgoroônto Chruseô en dapedô:~
1858 II, 21, 2 | kai epiklopon êthos autaus Katheto, "implanted words of fraud
1859 III, 11, 8 | reason were four principal (katholikai) covenants given to the
1860 III, 23, 4 | know not; am I my brother's keeper?" extending and aggravating [
1861 IV, 20, 8 | commiseration, and true, and keeps justice and mercy for thousands,
1862 I, pref, 3 | who am resident among the Keltae, and am accustomed for the
1863 II, 8, 3 | too, about the shadow of kenoma--that is, of a vacuum--has
1864 IV, 20, 2 | and the dead; "having the key of David: He shall Open,
1865 IV, 20, 11 | for evermore, and have the keys of death and of hell." And
1866 II, 24, 4 | lungs, the spleen, and the kidneys. Moreover, even the whole
1867 IV, 36, 8 | Jerusalem, Jerusalem, thou that killest the prophets, and stonest
1868 IV, 18, 3 | the sinner," says He, "who kills a calf [in sacrifice] to
1869 II, 16, 1 | a configuration of this kind--receive the figure of those
1870 IV, 27, 1 | David's anger was greatly kindied against the man; and he
1871 III, 12, 3 | in thy seed shall all the kindreds of the earth be blessed.
1872 V, 33, 2 | thy neighbours, nor thy kinsfolk, lest they ask thee in return,
1873 III, 14, 3 | woman that was a sinner kissed His feet, and anointed them
1874 I, 10, 1 | invisible Father, "every knee should bow, of things in
1875 III, 14, 3 | recompense us; the man who knocked during the night to obtain
1876 IV, 37, 3 | that when He cometh and knocketh, they may open to Him. Blessed
1877 III, 22, 4 | thus also it was that the knot of Eve's disobedience was
1878 I, 14, 4 | Aletheia. This which thou knowest and seemest to possess,
1879 I, 31, 1 | and acknowledge that Esau, Korah, the Sodomites, and all
1880 I, 21, 3 | Baoenaora, Mistadia, Ruada, Kousta, Babaphor, Kalachthei."
1881 V, 33, 3 | home], served his uncle Laban the Syrian for twenty years;
1882 II, 32, 2 | wait upon virtue, and are laborious, glorious, and skilful,
1883 IV, 17, 3 | hast thou done anything laboriously; neither hast thou bought
1884 III, 8, 3 | without beginning and end, and lacking nothing. He is Himself sufficient
1885 III, 24, 1 | confirming our faith, and the ladder of ascent to God. "For in
1886 I, 20, 2 | that labour and are heavy laden, and I will give you rest,
1887 III, 21, 2 | Asia, Ptolemy the son of Lagus, being anxious to adorn
1888 I, 16, 2 | M) being composed of two Lambdas (L). Wherefore also they,
1889 I, 4, 2 | affirm, she would weep and lament on account of being left
1890 II, 2, 4 | land one fitted for the land--on all, in short, a nature
1891 III, 14, 3 | to the wedding from the lanes and streets; also the parable
1892 I, 30, 9 | soul also was feeble and languid, inasmuch as they had received
1893 IV, 33, 12 | She that hath born [seven] languisheth; her soul hath become weary;
1894 II, 13, 8 | nothing more ancient or late than another, and nothing~
1895 V, 30, 3 | seen by Daniel]. For the Latins are they who at present
1896 IV, pref, 1 | beaten back at all points, to launch out further into the deep
1897 II, 35, 4 | the ministration of the law--all of which praise one
1898 III, 25, 7 | the Church of God, may be lawfully begotten, and that Christ
1899 V, 25, 1 | an impious, unjust, and lawless one; as an apostate, iniquitous
1900 IV, 34, 4 | are taken away, and no man layeth it to heart." These things
1901 IV, 37, 1 | that the goodness of God leadeth thee to repentance? But
1902 IV, 33, 11 | coming "the lame man shall leap as an hart, and the tongue
1903 III, 12, 6 | be with nobody; but all learners will ascribe this practice
1904 IV, 27, 4 | present, that "a little leaven leaveneth the whole lump." And as
1905 I, 11, 1 | Demiurge, there was produced a left-hand power, in which particular
1906 I, 5, 1 | matter, which they call left-handed. For they affirm that he
1907 IV, 16, 2 | discharged the office of God's legate to the angels although he
1908 III, 18, 7 | enemy would not have been legitimately vanquished. And again: unless
1909 IV, 18, 6 | hath pity upon the poor, lendeth unto the Lord." For God,
1910 IV, 20, 12 | For they shall be full of leprosy, and expelled from the camp
1911 I, 30, 15 | persons, by whom, like the Lernaean hydra, a many-headed beast
1912 II, 28, 1 | called him upwards from lesser things to those greater
1913 II, 7, 5 | boy receiving his first lesson, copied them from archetypes
1914 II, 21, 2 | whence also she is called Leto, according to the meaning
1915 II, 21, 2 | For their Mother--that is, Leto--secretly stirred them up (
1916 IV, 28, 3 | whom He doth judge, and lets go free for eternity those
1917 I, 15, 4 | who added the rest of the letters--posterior even to thyself!
1918 II, 30, 2 | hand, may come down to the level of their impiety, instituting
1919 IV, 17 | GOD DID NOT APPOINT THE LEVITICAL DISPENSATION FOR HIS OWN
1920 II, 9, 2 | lies, they are themselves liars, attributing all sorts of
1921 V, 25, 4 | the sacrifice and the libation shall be taken away, and
1922 IV, 13, 3 | enemies; and not merely to be liberal givers and bestowers, but
1923 IV, 14, 2 | through all those [men], did liberally confer benefits upon His
1924 IV, 13, 3 | and affection towards our Liberator had been implanted within
1925 III, 21, 2 | being anxious to adorn the library which he had founded in
1926 I, 10, 2 | those in Egypt, nor those in Libya, nor those which have been
1927 I, 25, 3 | conduct. But they lead a licentious life, and, to conceal their
1928 III, 19, 3 | every man who is found in life--when the time is fulfilled
1929 III, 21, 8 | the Egyptians, which was lifting itself up against the pre-arranged
1930 II, 17, 4 | lights are kindled from a light--as, for example, torches
1931 I, 18, 2 | that the sun, the great light-giver, was formed on the fourth
1932 II, 17, 4 | being kindled, since one was lighted a little while ago, and
1933 III, 16, 4 | of all people; a light to lighten the Gentiles, and the glory
1934 IV, 19, 2 | illumines the heavens, and lightens also the things which are
1935 I, 16, 1 | who lost the drachma, and, lighting a lamp, again found it.
1936 II, 29, 3 | mental intention, and such like--is nothing else than his
1937 | likely
1938 II, 2, 4 | who know not God, and who liken Him to needy human beings,
1939 V, 23, 2 | years, but died within their limit,--it follows that, in regard
1940 III, 24, 1 | do they enjoy that most limpid fountain which issues from
1941 III, 21, 5 | the Virgin, herself of the lineage of David. For on this account
1942 I, 17, 1 | seventh heaven], has been linked with the most rapid precession
1943 V, 33, 4 | serve as suitable food for lions?~
1944 IV, 33, 3 | own special prophet Homer, listening to whom they have invented
1945 IV, 2, 3 | But since the writings (litera) of Moses are the words
1946 V, 14, 4 | flesh and blood, in the literal meaning (proprie) of the
1947 IV, 30, 3 | other people's goods, but is literally naked, and barefoot, and
1948 IV, 24, 2 | writings (sine instructione literarum).~
1949 IV, 16, 3 | prohibitory mandates (correptoriis literis), because they had the righteousness
1950 III, 11, 8 | instituted a sacerdotal and liturgical service. Afterwards, being
1951 IV, 30, 1 | so that he may obtain a livelihood thereby? And as to those
1952 II, 24, 4 | five, viz., the heart, the liver, the lungs, the spleen,
1953 IV, 37, 7 | air; but I make my body livid, and bring it into subjection,
1954 III, 17, 2 | fluid matter, nor can a loaf possess unity, so, in like
1955 I, 25, 6 | their disciples inside the lobe of the right ear. From among
1956 II, 31, 2 | Church in that particular locality entreating [the boon] with
1957 IV, 4, 2 | in a vineyard, and as a lodge in a garden of cucumbers."
1958 III, 4, 1 | depositing his money] in a bank, lodged in her hands most copiously
1959 II, 25, 4 | whilst thou deemest thyself loftier and greater than thy Creator,
1960 I, 23, 1 | in a word, as being the loftiest of all powers, that is,
1961 I, 15, 3 | possessed Anthropos himself, and Loges himself, and Pater, and
1962 II, 13, 8 | perception that this may be logically affirmed with respect to
1963 II, 21, 2 | language), Aimulious te logous kai epiklopon êthos autaus
1964 I, pref, 3 | fine, as I (to gratify thy long-cherished desire for information regarding
1965 V, 34, 2 | remove us men far away (longe nos faciet Deus homines),
1966 I, 10, 3 | show that God manifested longsuffering in regard to the apostasy
1967 IV, 26, 3 | shall come in a day that he looketh not for him, and in an hour
1968 IV, 26, 3 | secundum gloriam), nor looks upon the countenance, but
1969 III, 22, 4 | happened that the first compact looses from the second tie, but
1970 IV, 8, 2 | vindicated Abraham's posterity by loosing them from bondage and calling
1971 II, 31, 1 | have to endure their idle loquaciousness.~2.
1972 II, 1, 2 | and in a greater degree Lord--must be God.~3.
1973 V, 13, 1 | He called Lazarus "with a loud voice, saying, Lazarus,
1974 II, 35, 4 | proofs to [satisfy] all the lovers of truth.~
1975 III, 20, 2 | to whom more is forgiven, loveth more:" and that he may know
1976 IV, 17, 3 | LORD, who doth exercise loving-kindness, and righteousness, and
1977 III, 16, 8 | simulating many Fathers, but lowering and dividing the Son of
1978 IV, 26, 2 | acting thus for the sake of lucre and vainglory. For all these
1979 I, 4, 3 | For who would not expend lull that he possessed, if only
1980 II, 24, 4 | the heart, the liver, the lungs, the spleen, and the kidneys.
1981 IV, 27, 3 | evil things, as they also lusted; neither be ye idolaters,
1982 III, 23, 5 | resisting the erring, the lustful propensity of his flesh (
1983 IV, 2, 4 | that no one should lead a luxurious life, nor, living in worldly
1984 IV, 36, 7 | his substance by living luxuriously with harlots, did the Lord
1985 V, 11, 1 | fornications, uncleanness, luxuriousness, idolatries, witchcrafts,
1986 III, 12, 9 | again, at Lystra of Lycia (Lycaonia), when Paul was with Barnabas,
1987 III, 12, 9 | And again, at Lystra of Lycia (Lycaonia), when Paul was
1988 II, 25, 2 | just as the sound of the lyre, which consists of many
1989 II, 21, 2 | skilfully also by means of the lyric poet Pindar, when he describes
1990 III, 12, 9 | inheritance." And again, at Lystra of Lycia (Lycaonia), when
1991 III, 21, 2 | kingdom, while as yet the Macedonians held Asia, Ptolemy the son
1992 III, 21, 2 | were still subject to the Macedonians--sent to Ptolemy seventy
1993 V, 24, 2 | And for this reason too, magistrates themselves, having laws
1994 IV, 39, 1 | man] such mental power (magnanimitatem) man knew both the good
1995 I, 29, 1 | Prognosis. These, then, magnified the great light and Barbelos.~
1996 V, 19, 2 | should be born] of a virgin, main-rain that He was begotten by
1997 I, 15, 5 | declares that He whom thou maintainest to be destitute of body
1998 IV, 4 | NOTHING FROM THE SUPREME MAJESTY' AND POWER OF GOD, FOR THAT
1999 V, 33, 2 | Lord declared, "When thou makest a dinner or a supper, do
2000 V, 4, 1 | negligent being, not to say malign and full of envy, inasmuch
2001 III, 4, 3 | short, had any of those malignant-minded people, whom I have above
2002 IV, 3, 1 | Again, as to their malignantly asserting that if heaven
2003 IV, 33, 12 | He should be mocked and maligned by those who looked upon
2004 IV, 41, 2 | angels of the wicked one" (maligni). For [the word] "son,"
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