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1 XLVII | voice and the burning light 20 were a precursor of the
2 XXXVI | man "taste," he will not accede to the disputations and
3 XXXVII | living sacrifice, holy, acceptable unto God, which is your
4 LV | that their virtue was thus accepted by God, as the first-fruits
5 LV | He kindly welcomes and accepts them as premature fruits,
6 XL | speaks of the things happily accomplished by him in connection with
7 XXXII | inasmuch as the leper was accounted by the law unclean, while
8 XII | receive these with perfect accuracy; it shall not receive bodies
9 III | probably, being not very accurate in their observance of it,
10 II | revolving these things accurately in my mind. And I can bear
11 XIV | who pointed out to this accursed man-slaying serpent that
12 XIII | those persons endure such [accusations], who, for the sake of the
13 LII | LII.~The sacred books acknowledge with regard to Christ, that
14 XXXVII | XXXVII.~Those who have become acquainted with the secondary (i.e.,
15 XXVI | sober-minded person, nor does he act uprightly: such an one is
16 XXXII | Aaron and Miriam) had both acted with despite towards him (
17 V | endowed with freedom of action. The will is the mind desiring [
18 XII | in sins or in righteous actions: and such as they were,
19 | actually
20 III | maintained that he was bound to adhere to the usage of the presbyters
21 XXXII | Moses), the latter alone was adjudged punishment? First, because
22 I | like manner copy down this adjuration, and insert it in the transcript.~
23 I | I.~I ADJURE thee, who shalt transcribe
24 XIII | men Blandina replied very admirably in these words: "How should
25 LV | Zebedee's children, do not admire merely what she said, but
26 II | certain of the brethren, admonishing and exhorting them.~
27 III | him. And in this state of affairs they held fellowship with
28 XXXII | For Miriam's punishment affected him to such an extent, that
29 XXXII | since indeed, out of her affection for him, she delivered the
30 XXXVI | sufferings." For this is the affinity of the apostolical teaching
31 XXXII | intercession do away with the affliction. And he did not neglect
32 XXXIX | the Son of God before the ages, was manifested in the fulness
33 LV | preface, they have some agreement with those points formerly
34 LII | suffered, so also is He alive, and life-giving, and healing
35 XIII | influence of torture, [that the allegation was correct]. To these men
36 VII | for the reason already alleged concerning it.~
37 LV | not yet perfect. He makes allowance for it, as being among the
38 XXXIII | matter admits of no possible alteration, it being in itself an uncreated
39 XXXIII | uncreated, it has been made altogether according to a certain quality,
40 | am
41 LV | Daniel to carry thee away to amazement? Behold that [city] Babylon,
42 XXVIII | souls should be borne aloft (anagôgês yukôn) through the instrumentality
43 XXXIII | superfluous, that God has annexed qualities to matter, since
44 XLVII | to whom he had both been announced and born. Now the voice
45 XIII | gave their inquisitors answer to that effect. Then these
46 XLIX | one, for the soul was not anterior to the body in its essence;
47 XXXVII | that the receivers of these antitypes may obtain remission of
48 XXXVII | John also declares in the Apocalypse: "The incense is the prayers
49 VII | custom took its rise from apostolic times, as the blessed Irenaeus,
50 XI | preparing for death meleman apothneskein).~
51 XLIX | while the other stands apparent; one is corporeal, the other
52 XVIII | ten men, he (Gideon) might appear as having Jesus for a helper,
53 XIV | the stronger, since she appears to have been the helper
54 V | desiring [some object], and an appetite possessed of intelligence,
55 II | endeavouring to gain his approbation. For I have a more vivid
56 III | that any quarrel should arise between them upon this head.
57 III | a slight controversy had arisen among them as to certain
58 LV | asserting that He must stand arraigned before impious judges; but
59 XIV | the man, "For earth thou art, and unto earth shall thou
60 XXVIII | souls aloft that follow His ascension. This event was also an
61 XXXII | face, should she not be ashamed? Let her be shut out from
62 II | boy, I saw thee in Lower Asia with Polycarp, distinguishing
63 LV | Daniel? How many martyrs, I ask, can rival the three youths
64 LV | foretelling death; and she asked for the glory of immortality.
65 XXXVI | truth is unsophisticated (askêmatistos); and "the word is nigh
66 XXVII | house in which they were assembled signifies the world, in
67 XLIX | time since, the Word has assigned an interpretation. We are
68 LI | them he does not injure assistants [in divine service] only,
69 XIII | effect. Then these latter, assuming such to be the case with
70 XIV | the view of leading men astray) from conferring with and
71 XIV | making opposition that she ate of the tree, being circumvented
72 XXXII | lest this stigma should attach itself to the entire [sacerdotal]
73 LV | This woman, however, had attached another meaning to the dispensation
74 XIV | it not prefer to make its attack upon the man instead of
75 XIV | And if thou sayest that it attacked her as being the weaker
76 XIV | along with the impunity [attending their sin] the eyes of those
77 LI | our notice, I call your attention to them, that for the sake
78 II | upon me, I then listened to attentively, and treasured them up not
79 XIII | practice [of piety], did not avail themselves even of the flesh
80 XXXII | Aaron, [the Lord] did not award a similar punishment to
81 XXXII | his sister's [example] He awoke his fears, and taught him
82 XXX | XXX.~"The axe unto the root," he says,
83 XVIII | signifies the judgment-seat of Baal.~
84 XXXIV | regenerated as new-born babes, even as the Lord has declared: "
85 XLV | XLV.~"And Balsam the son of Beor they slew
86 XII | fertile ground. Again, as a bare grain is sown, and, germinating
87 II | accurately in my mind. And I can bear witness before God, that
88 XIV | quarter, too, did it, being a beast, obtain information regarding
89 XIV | by means of serpents, and beasts, and birds. From what quarter,
90 | became
91 | becoming
92 X | indeed proper to God, and befitting His character, to show mercy
93 LIII | the Word of God, who was begotten before the light; that He
94 LII | does Jesus now give to His believing people power to drink spiritual
95 XX | given does not cease to belong to the giver.~
96 V | inasmuch as it is the faculty belonging to it which is endowed with
97 XXXVIII| God; and we preserve what belongs to its exterior, that we
98 VII | which [feast] we do not bend the knee, because it is
99 VII | VII.~This [custom], of not bending the knee upon Sunday, is
100 XVII | of Zabulon;" and through Benjamin [that is, Paul] He was glorified,
101 XLV | And Balsam the son of Beor they slew with the sword."
102 XLI | means? First of all, by his betaking himself to the Rock not
103 LIV | incarnate of a virgin; born in Bethlehem; received by John, and baptized
104 XXXVIII| that we may cast away these better things, faith and love.
105 | between
106 XLVII | XLVII.~The birth of John [the Baptist] brought
107 VII | Irenaeus, the martyr and bishop of Lyons, declares in his
108 XVIII | idol-worship, they threw the blame upon him: for "Jerubbaal"
109 LI | be prepared in mind for blasphemies against God, but also damages
110 LI | coming from a presbyter, the blasphemy which they utter against
111 LIV | heaven; gave light to the blind, and raised the dead; was
112 LI | you, since their author boasts himself as being one of
113 XLIII | But the breaking of the bonds of their own accord indicates
114 I | who shalt transcribe this book, by our Lord Jesus Christ,
115 XXXI | has stretched forth His branches to the ends of the earth.
116 XLIII | their own sins. But the breaking of the bonds of their own
117 LII | ignominiously, so also did He breathe the Holy Spirit into His
118 XXI | Christ did, by means of breathing, because he is not the fount
119 II | them, or to certain of the brethren, admonishing and exhorting
120 LV | the depth, spat out the brine of sins, and rejoiced to
121 LI | writings from among you, as bringing disgrace upon you, since
122 XV | who shall live when God brings these things to pass?"~
123 II | pale have never ventured to broach; these opinions, those presbyters
124 XXXII | of his being the eider [brother], and adorned with the dignity
125 XLVII | born. Now the voice and the burning light 20 were a precursor
126 XI | XI.~The business of the Christian is nothing
127 XXXII | her be shut out from the camp seven days, and after that
128 XXXVII | took away from the midst by cancelling it; but they are according
129 | cannot
130 LII | His people. And as He was capable of being handled and touched,
131 I | hast transcribed, and be careful to set it right according
132 XXXVII | of the Eucharist is not a carnal one, but a spiritual; and
133 LIV | apostles, and, having been carried up to heaven, sitteth on
134 LV | Dost thou wish Daniel to carry thee away to amazement?
135 XIII | the slaves of Christian catechumens, then used force against
136 III | Polycarp in the Church the celebration of the Eucharist, by way
137 XXXI | partakers of that wholesome and celestial food which is derived from
138 XLIII | transgressors, shall be bound by the chains of their own sins. But the
139 X | to God, and befitting His character, to show mercy and pity,
140 XXIII | labours, are borne as in a chariot. For the Saviour has taken
141 LIV | Bridegroom of the Church; the Charioteer of the cherubim, the Leader
142 XXXII | understand how He had not chastened her as a judge, but as a
143 XXXIX | ourselves obediently to the chastisement of the Spirit. And in the
144 II | inasmuch as the experiences of childhood, keeping pace with the growth
145 XVIII | them. And when he did not choose to partake with them in
146 XXXII | the royal palaces, he was chosen as general against the Ethiopians;
147 II | whether to the neighbouring Churches to confirm them, or to certain
148 XIV | she ate of the tree, being circumvented by craft; whereas Adam,
149 XXXIV | lepers in sin, we are made clean, by means of the sacred
150 XXXIX | in order that He might cleanse us through His blood, who
151 II | This fact, too, can be made clear, from his Epistles which
152 LII | without impediment through closed doors. And as He slept,
153 XLI | himself to the Rock not cognizable to the senses; secondly,
154 I | glorious appearing, when He comes to judge the living and
155 XXXVII | Him thanks in that He has commanded the earth to bring forth
156 L | of incorruption, and the commencement of the eternal kingdom,
157 XXIX | David; and therefore he commences with [an account of] His
158 XL | that, after [Samson had committed] fornication, the holy Scripture
159 XIII | masters that the divine communion was the body and blood of
160 XVIII | as [is indicated] by the compact entered into with them.
161 XII | of purity, having for its companion a just consort, not an insidious
162 LI | himself as being one of your company. For they constitute a stumbling-block
163 I | and the dead, that thou compare what thou hast transcribed,
164 XIII | other Greeks, and sought to compel the martyrs Sanctus and
165 LV | impiousness, and its inhabitants completely given over to sin of every
166 XXXVI | declares, being easy of comprehension to those who are obedient.
167 LV | His passion. Nor did He conceal the fact that it should
168 III | each other; and Anicetus conceded to Polycarp in the Church
169 XIV | no curse; nor was that a [condemnatory] sentence, when the voice
170 LIV | conducted before Herod, and condemned in the presence of Pilate;
171 XXXII | the woman in a subordinate condition to the man. Or perhaps it
172 LIV | arrested by the priests, conducted before Herod, and condemned
173 XIV | leading men astray) from conferring with and deceiving them
174 XIII | Sanctus and Blandina to confess, under the influence of
175 XLIX | each one of us. The one is confessedly a hidden thing, while the
176 LV | she thought that the same confidence would not be possessed by
177 II | neighbouring Churches to confirm them, or to certain of the
178 L | each individual shall be confirmed the mystery of the Resurrection,
179 XL | happily accomplished by him in connection with the formula, "The Spirit
180 XXXII | certain degree excusable, in consideration of his being the eider [
181 XXXIII | certain men, impelled by what considerations I know not, remove from
182 LV | instructed by His words, she considered and believed that it would
183 II | these opinions are not consonant to the Church, and involve
184 XII | for its companion a just consort, not an insidious one, possessing
185 LV | been brought before us so conspicuously as that of the latter? These
186 LI | of your company. For they constitute a stumbling-block to many,
187 XXXVII | secondary (i.e., under Christ) constitutions of' the apostles, are aware
188 L | in truth be a common joy consummated to all those who believe
189 VI | our eyes. And so does He contain all things in particular,
190 LV | world six hundred had been contaminated with error. Dost thou wish
191 XIV | from Adam, treated it with contempt, either because she deemed
192 XXXVIII| sabbaths.'' Whence then these contentions? whence these schisms? We
193 XIV | having been vanquished in the contest by a demon, is deserving
194 II | but in my heart; and I am continually, by God's grace, revolving
195 XXIV | with God, for He always continues true, perfecting whatever
196 XII | sorrow, but shall rejoice, continuing permanently in a state of
197 III | was [felt] in more decided contrariety [as presented] to those
198 XLIX | an interpretation. We are convinced that there exist [so to
199 XXIX | particular pains to afford them convincing proof that Christ is of
200 XLIX | stands apparent; one is corporeal, the other spiritual; although
201 XXXV | XXXV.~If the corpse of Elisha raised a dead
202 XIII | that the allegation was correct]. To these men Blandina
203 XXV | certainly not then to be counted as a prophet, but as a soothsayer.
204 XX | his hands upon him." The countenance of Joshua was also glorified
205 II | distinguishing thyself in the royal court, and endeavouring to gain
206 XXVII | two pillars are the two covenants. The fact, then, of Samson
207 XIV | tree, being circumvented by craft; whereas Adam, making no
208 XXXIII | exercising power on the creation [of the world].~
209 XXXIII | from God the half of His creative power, by asserting that
210 LII | First-begotten of every creature; and as He hungered, so
211 X | to bring salvation to His creatures, even though they be brought
212 LIV | the people as worthy of credit; was arrested by the priests,
213 II | such thing, he would have cried out, and stopped his ears,
214 XII | placed, as it were, in the crucible of the earth, to be recast
215 LII | heaven; who, "though He was crucified through weakness, yet He
216 XXXII | because the woman was the more culpable, since both nature and the
217 XXVIII | showed him the place. And he cut down a tree, and cast it
218 XXXVIII| of malice and wickedness, cutting in pieces the Church of
219 LI | blasphemies against God, but also damages those among us, since by
220 X | though they be brought under danger of destruction. "For with
221 LIV | Light to those dwelling in darkness, and Redemption to those
222 XXXII | obtained in marriage the daughter of that king, since indeed,
223 XII | and no longer subject to decay: so that to each body its
224 XIV | from conferring with and deceiving them by means of serpents,
225 III | observance was [felt] in more decided contrariety [as presented]
226 XXXVII | covenant, according to [the declaration of] Malachi the prophet.
227 XII | it has died and suffered decomposition, and become mingled with
228 XIV | contempt, either because she deemed it unworthy of God to speak
229 LV | of faith, overlook their defect in this respect, and therefore
230 XXXI | the heavenly doctrine is denoted which is sown like seed
231 XXXVI | truly the first thing is to deny one's self and to follow
232 XII | rendered] glorious, but as they departed this life, in sins or in
233 XXXVI | life; lest, having been deprived of the Divine Spirit, they
234 LV | But he, emerging from the depth, spat out the brine of sins,
235 XXXI | celestial food which is derived from them.~
236 II | it); so that I can even describe the place where the blessed
237 LV | given over to sin of every description. But he, emerging from the
238 LIV | Jordan; was tempted in the desert, and proved to be the Lord.
239 XIV | of pardon; but Adam shall deserve none, for he was worsted
240 XLVI | that is, Satan, who was designated God to those who believe
241 XXIX | who had a still greater desire [to establish this point],
242 V | action. The will is the mind desiring [some object], and an appetite
243 II | from his Epistles which he despatched, whether to the neighbouring
244 LV | does not for that reason despise as useless the immature
245 XXXII | Miriam) had both acted with despite towards him (Moses), the
246 L | kingdom, when God shall have destroyed death and the devil. For
247 X | brought under danger of destruction. "For with Him," says the
248 XVI | wilderness, he published Deuteronomy; not as giving to them a
249 LV | expects maturity or full development; yet, although any one may
250 L | destroyed death and the devil. For that human nature and
251 XXVI | does not live after the dictates of reason, after the heavenly
252 III | together. Thus, in fact, the difference [in observing] the fast
253 XXXII | brother], and adorned with the dignity of high priest. Then again,
254 XXXIV | XXXIV.~"And dipped himself," says [the Scripture], "
255 LV | fructification. Hence God has directed their life to be recorded,
256 XIV | power of itself to speak, to discern, to understand, and to reply
257 III | so] observed by John the disciple of our Lord, and by other
258 LII | the Holy Spirit into His disciples. And as He was saddened,
259 II | Polycarp used to sit and discourse--his going out, too, and
260 II | appearance, together with the discourses which he delivered to the
261 XII | delivered from suffering or disease, nor as [rendered] glorious,
262 LI | from among you, as bringing disgrace upon you, since their author
263 XII | because of the primeval disobedience, it is placed, as it were,
264 XLVIII | indicated by number, and from dispersion the tongues are gathered
265 LV | merely on account of the display which is given of it, but
266 XXXVIII| these feasts and fasts are displeasing to the Lord.~
267 III | this way] were peacefully disposed towards those who came to
268 LV | inasmuch as, being of a readier disposition than the rest, it has forestalled,
269 XXXVI | he will not accede to the disputations and quibbles of proud and
270 XII | body. But although it is dissolved at the appointed time, because
271 II | Lower Asia with Polycarp, distinguishing thyself in the royal court,
272 III | do so during] forty: the diurnal and the nocturnal hours
273 XII | shall not receive bodies diverse from what they had been,
274 LI | imbues their minds with false doctrines concerning God.~
275 | done
276 LII | impediment through closed doors. And as He slept, so did
277 XIV | or because she had her doubts, perhaps even held the opinion
278 XIV | mouth, is cast out into the draught." If then corruptible, it
279 XXX | to bring forth fruit in due season.~
280 XIV | serpent, created by God dumb and irrational, was endowed
281 XLVII | the Baptist] brought the dumbness of Zacharias to an end.
282 LIV | lost, the Light to those dwelling in darkness, and Redemption
283 LV | in a retired place, she earnestly desired of Him those things
284 II | cried out, and stopped his ears, exclaiming as he was wont
285 VII | declares in his treatise On Easter, in which he makes mention
286 V | the energy of God is the effective and foreseeing cause of
287 XIV | the utmost imbecility and effeminacy of mind. And the woman indeed,
288 VI | new effect, potently and efficaciously, in order that the entire
289 XIX | should lead the people out of Egypt, but that Jesus (Joshua)
290 XXXII | consideration of his being the eider [brother], and adorned with
291 XXXV | XXXV.~If the corpse of Elisha raised a dead man, how much
292 LV | every description. But he, emerging from the depth, spat out
293 XIV | working alone, so that he was enabled to confer with her apart.
294 II | in the royal court, and endeavouring to gain his approbation.
295 XXXVI | taught, not "giving heed to endless genealogies," but studying
296 XXXI | forth His branches to the ends of the earth. Sprouting
297 V | V.~The will and the energy of God is the effective
298 XXXIV | the Spirit, he shall not enter into the kingdom of heaven."~
299 XII | this, that] we have not entertained a vain belief in the resurrection
300 XXXIII | made from it, [this theory] entirely excludes God from exercising
301 XIV | referred to, they made entrance upon the path of death.~
302 XXXII | she experience it, than he entreated Moses], who had been injured,
303 XIX | of the Word made flesh (enupostatou), should be a preacher to
304 II | be made clear, from his Epistles which he despatched, whether
305 VII | the knee, because it is of equal significance with the Lord'
306 LI | these men may possibly have escaped your observation, but have
307 XLIX | anterior to the body in its essence; nor, in regard to its formation,
308 XXIX | still greater desire [to establish this point], took particular
309 III | in observing] the fast establishes the harmony of [our common]
310 LV | His name, nor after the establishment of His kingdom; but it was
311 LV | our fathers, are to be esteemed before all, since they did
312 LV | harbingers of the vintage, and esteems it highly, inasmuch as,
313 XXXII | chosen as general against the Ethiopians; and having proved victorious,
314 XIV | spake with a human voice to Eve, they render God the author
315 XXVIII | follow His ascension. This event was also an indication of
316 II | that time than of recent events (inasmuch as the experiences
317 | everything
318 LV | indeed afford us such early examples of virtue. How many martyrs
319 LV | near." Sometimes virtue excites our admiration, not merely
320 XV | this, and wondering at it, exclaimed, "Alas! alas! who shall
321 II | out, and stopped his ears, exclaiming as he was wont to do: "O
322 XXXIII | this theory] entirely excludes God from exercising power
323 XXXII | was to a certain degree excusable, in consideration of his
324 XXII | providence of God which He exercised towards them on account
325 XXXIII | entirely excludes God from exercising power on the creation [of
326 XXXVII | Holy Spirit, that He may exhibit this sacrifice, both the
327 XLVIII | of the natures might be exhibited together.~
328 XXII | but [this was done] as an exhibition of the providence of God
329 II | brethren, admonishing and exhorting them.~
330 XXXVII | saints." Then again, Paul exhorts us "to present our bodies
331 VI | although they had no previous existence--that is, whatever does not
332 LV | process [of growth], no man expects maturity or full development;
333 LI | your reputation you may expel these writings from among
334 LV | with those points formerly expounded. "Then drew near." Sometimes
335 XVI | XVI.~Expounding again the law to that generation
336 XXXII | affected him to such an extent, that no sooner did she
337 XXXVIII| preserve what belongs to its exterior, that we may cast away these
338 II | received [information] from the eye-witnesses of the Word of life, would
339 XXXII | her father had spit in her face, should she not be ashamed?
340 V | us, inasmuch as it is the faculty belonging to it which is
341 XXXVI | the Divine Spirit, they fail to attain to the kingdom
342 XXXI | apostles, having become fair and fruitful boughs, were
343 LV | also, when He perceives the faithful possessing wisdom though
344 XII | unbelief, such shall they be faithfully judged.~
345 LI | imbues their minds with false doctrines concerning God.~
346 XXIV | men are indeed guilty of falsehood, inasmuch as they change
347 II | how he would speak of his familiar intercourse with John, and
348 III | through simplicity or private fancy, been [introduced among
349 III | themselves observe it [after that fashion], nor permit those with
350 III | measure out together as their [fasting] day. And this variety among
351 XXXII | s [example] He awoke his fears, and taught him the same
352 XXXVIII| prophetic words that these feasts and fasts are displeasing
353 III | although such observance was [felt] in more decided contrariety [
354 XXXI | seed in the world, as in a field, [seed] which has an inherent
355 XXXI | which has an inherent force, fiery and powerful. For the Judge
356 LV | of the grape, or of the fig, or to any fruit whatsoever,
357 XIV | whereas Adam, making no fight whatever, nor refusal, partook
358 LV | wilderness, and as first-ripe figs your fathers." Call not
359 LII | manger sufficed, yet who filled all things; who was dead,
360 XLI | senses; secondly, by the finding of the jaw-bone of an ass.
361 LV | in the wilderness, and as first-ripe figs your fathers." Call
362 XIX | people. Then again, [it was fit] that Moses should give
363 II | things?" And he would have fled from the very spot where,
364 XXXI | having taken refuge, as birds flocking to a nest, have been made
365 II | II.~These opinions, Florinus, that I may speak in mild
366 LV | kingdom of Christ should flourish in glory, and walk in its
367 LV | Babylon, haughty in the flower and pride of impiousness,
368 XVI | to that generation which followed those who were shin in the
369 XLI | against the Church set on foot by the nations who still
370 XIV | before her the fruit of the [forbidden] tree. And if he saw her
371 XXII | them on account of their forefathers.~
372 III | Anicetus persuade Polycarp to forego the observance [in his own
373 LV | disposition than the rest, it has forestalled, as it were, the blessing
374 LV | sufferings. The Saviour was foretelling death; and she asked for
375 XLIX | essence; nor, in regard to its formation, did the body precede the
376 XII | XII.~We therefore have formed the belief that [our] bodies
377 | former
378 | formerly
379 XL | him in connection with the formula, "The Spirit of the Lord
380 XXXVI | which first shall not be forsaken.~
381 | forty
382 XXXII | same time the origin and foundation of the priesthood lay in
383 LIII | the light; that He was the Founder of the universe, along with
384 XXI | breathing, because he is not the fount of the Spirit.~
385 XXXI | for the nations as for the fowls of heaven, under which boughs,
386 V | it which is endowed with freedom of action. The will is the
387 LV | indications of the [succeeding] fructification. Hence God has directed
388 XXXI | having become fair and fruitful boughs, were made a shelter
389 | further
390 II | court, and endeavouring to gain his approbation. For I have
391 LV | grape when plucked, but he gathers it with pleasure as appearing
392 XXXVI | giving heed to endless genealogies," but studying rather [to
393 XXIX | with [an account of] His genealogy.~
394 XII | bare grain is sown, and, germinating by the command of God its
395 XVIII | number of the ten men, he (Gideon) might appear as having
396 XLVIII | immaculate. For as that ark was gilded with pure gold both within
397 XX | not cease to belong to the giver.~
398 XXII | to the flesh, the Spirit gives instructions to the man (
399 VIII | ark [of the covenant] was glided within and without with
400 XXIX | XXIX.~The Gospel according to Matthew was
401 III | presbyters preceding Sorer in the government of the Church which thou
402 LV | requested as of the judge: "Grant," she said, "that these
403 XXXI | days, and having become a great tree, has stretched forth
404 XXIX | Matthew also, who had a still greater desire [to establish this
405 XII | mixed with more fertile ground. Again, as a bare grain
406 XXIV | that all men are indeed guilty of falsehood, inasmuch as
407 LV | who appeared in a lowly guise had delivered and received
408 XXVIII | of Christ descended [to Hades], many souls ascended and
409 XXXIII | not, remove from God the half of His creative power, by
410 LII | He was capable of being handled and touched, so again did
411 XXXVII | according to the law, the handwriting of which the Lord took away
412 LI | divine service] only, who happen to be prepared in mind for
413 XVI | they, by hearing what had happened to their fathers, might
414 XL | longer speaks of the things happily accomplished by him in connection
415 LV | for it, as being among the harbingers of the vintage, and esteems
416 LV | Behold that [city] Babylon, haughty in the flower and pride
417 III | arise between them upon this head. For neither could Anicetus
418 LII | alive, and life-giving, and healing all our infirmity. And as
419 LV | first-fruits of the produce, hear what He has Himself declared: "
420 XVI | in order that they, by hearing what had happened to their
421 XXVII | which dwell the various heathen and unbelieving nations,
422 XXVIII | water; but the iron, the heavier one, floated: so, when the
423 XXVIII | and hypostatic union, the heavy and terrestrial [part],
424 XXXVI | have taught, not "giving heed to endless genealogies,"
425 XXXVI | spiritual regeneration, and heirs of the kingdom of heaven;
426 | Hence
427 II | these opinions, even the heretics beyond the Church's pale
428 LIV | priests, conducted before Herod, and condemned in the presence
429 XXXII | adorned with the dignity of high priest. Then again, inasmuch
430 LII | shame on earth, while He is higher than all glory and praise
431 LV | vintage, and esteems it highly, inasmuch as, being of a
432 XXII | the people." He does not hint at anything with regard
433 XIV | serpent, and it was after holding out for a while and making
434 LV | as premature fruits, and honours the mind, whatsoever it
435 L | the Resurrection, and the hope of incorruption, and the
436 III | some consider themselves hound to fast one day, others
437 III | diurnal and the nocturnal hours they measure out together
438 XXVII | faith in Christ. And the house in which they were assembled
439 LV | come to treat upon this humility, whether the Lord rejected
440 LV | piety when in the world six hundred had been contaminated with
441 LII | every creature; and as He hungered, so did He satisfy [others];
442 III | mean, Anicetus and Pius, Hyginus and Telesphorus, and Sixtus--
443 XXVIII | flesh, by a physical and hypostatic union, the heavy and terrestrial [
444 XXXVII | acquainted with the secondary (i.e., under Christ) constitutions
445 XVIII | partake with them in their idol-worship, they threw the blame upon
446 XXVII | offering sacrifice to their idols. Moreover, the two pillars
447 LV | that it should be of a most ignominious kind, at the hands of the
448 LII | And as He was spit upon ignominiously, so also did He breathe
449 XXII | beforehand, lest, going forth in ignorance, he might pronounce a curse
450 II | II.~These opinions, Florinus,
451 III | III.~For the controversy is
452 XIII | and blood of Christ, and imagining that it was actually flesh
453 XIV | indication of the utmost imbecility and effeminacy of mind.
454 LI | us, since by his books he imbues their minds with false doctrines
455 XLVIII | which is both pure and immaculate. For as that ark was gilded
456 LV | reason despise as useless the immature grape when plucked, but
457 XIV | them by God would not take [immediate] effect, when He said, "
458 VI | created things that reach to immensity both by the Architect of
459 XXVIII | part], having been rendered immortal, was borne up into heaven,
460 LV | she asked for the glory of immortality. The Lord was asserting
461 XIV | possible for the evil demon to impart speech to a speechless nature,
462 LII | Him, and entered without impediment through closed doors. And
463 XXXIII | Inasmuch as certain men, impelled by what considerations I
464 II | their votaries in the utmost impiety; these opinions, even the
465 LV | must stand arraigned before impious judges; but she, taking
466 LV | the flower and pride of impiousness, and its inhabitants completely
467 XX | was also glorified by the imposition of the hands of Moses, but
468 XIV | but that along with the impunity [attending their sin] the
469 XXXIX | there may be an end of all impurities.~
470 II | out, too, and his coming in--his general mode of life
471 LIV | preached in the prophets; was incarnate of a virgin; born in Bethlehem;
472 III | they were at once well inclined towards each other [with
473 II | growth of the soul, become incorporated with it); so that I can
474 LV | throughout the world, and be increased by the preaching of piety.
475 XXIII | hand He held a sword, to indicate the power which He had from
476 LV | truly first-fruits, and indications of the [succeeding] fructification.
477 L | believe unto life, and in each individual shall be confirmed the mystery
478 XIV | woman not eating, how did he induce her to eat who never had
479 VI | merely to proceed to the infinitude of the understanding, or
480 LII | life-giving, and healing all our infirmity. And as He died, so is He
481 XXV | XXV.~"To inflict vengeance from the Lord
482 LV | of impiousness, and its inhabitants completely given over to
483 XXXI | field, [seed] which has an inherent force, fiery and powerful.
484 XIX | should lead them into the inheritance. Also that Moses, as was
485 XIV | information regarding the injunction of God to the man given
486 XXXII | entreated Moses], who had been injured, that he would be his intercession
487 LV | received every promise. I will inquire upon another occasion, when
488 XIII | flesh and blood, gave their inquisitors answer to that effect. Then
489 I | down this adjuration, and insert it in the transcript.~
490 XII | companion a just consort, not an insidious one, possessing in every
491 | instead
492 XXXVII | are aware that the Lord instituted a new oblation in the new
493 XXII | flesh, the Spirit gives instructions to the man (Balaam) beforehand,
494 XXVIII | anagôgês yukôn) through the instrumentality of wood, upon which He suffered
495 LIV | Himself termed the Perfect Intellect, the Word of God. He is
496 V | the reason (logos) of the intellectual soul, which [reason] is
497 XXXII | injured, that he would be his intercession do away with the affliction.
498 II | would speak of his familiar intercourse with John, and with the
499 III | or private fancy, been [introduced among them]. And yet nevertheless
500 XXXIV | the sacred water and the invocation of the Lord, from our old