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 1 1 |       word of truth is sent from God; wherefore the freedom claimed
 2 1 |          beyond itself, which is God. For every proof is more
 3 1 |       full credit to itself. And God, the Father of the universe,
 4 2 |        argues a want of power on God's part, if some parts could
 5 3 | formation of man was possible to God without human intervention.
 6 5 |     flesh is, it is not fit that God should raise it; and others,
 7 5 |        that it is impossible for God to raise it, it seems to
 8 5 |         faith, to believe in our God, since also we have proofs [
 9 5 |       was made from the earth by God; and this is sufficient
10 5 |        is sufficient evidence of God's power; and then they who
11 5 |      physical: first, because to God nothing is secular, not
12 6 |       the universe is matter and God; others, as Epicurus, that
13 6 |          are made from matter by God, and according to His design;
14 6 |       made of the four elements, God pervading them. But while
15 6 |          Plato, it is matter and God, both these are indestructible
16 6 |     these are indestructible and God; and God indeed occupies
17 6 |      indestructible and God; and God indeed occupies the position
18 6 |        will it be impossible for God, who is Himself indestructible,
19 6 |     fusion and composition, from God pervading them, and so re-make
20 6 |         an animal. And shall not God be able to collect again
21 7 |        VII. THE BODY VALUABLE IN GOD'S SIGHT.~But the proof of
22 7 |    ignorant of the whole work of God, both of the genesis and
23 7 |          For the word says, "And God took dust of the earth,
24 7 |         man made in the image of God was of flesh. Is it not,
25 7 |           that the flesh made by God in His own image is contemptible,
26 7 |       But that the flesh is with God a precious possession is
27 8 |         valuable in the sight of God, and glorious above all
28 8 |         the special handiwork of God, and beyond all else valued
29 8 |         they begin to decay; but God would so neglect His own
30 8 |       and should we not so blame God? But not such an one is
31 8 |      together is called man, and God has called man to life and
32 8 |       the body not? Do they make God a grudging God? But He is
33 8 |         they make God a grudging God? But He is good, and will
34 8 |          all to be saved. And by God and His proclamation, not
35 8 |         righteousness. They make God, then ungrateful and unjust,
36 8 |   incorruptible, being a part of God and inspired by Him, and
37 8 |         that in saving the soul, God does no great thing. For
38 9 |        the flesh is the power of God, and, being above all reasoning,
39 10|       and unquestioning faith in God, will be saved. Considering,
40 10|        strange and new thing for God to promise that He would
41 10|         if our physician Christ, God, having rescued us from