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1 III(3) | IRENAEUS: Heresies, v. 26.
2 II(2) | IRENAEUS: Heresies, iv. 6.
3 | about
4 | above
5 VI | nor anything that is not absolutely perfect.6~
6 XI | not have approached us on account of the expression of His
7 IX | evils to which it has become accustomed. If at any time thou showest
8 I(1) | TATIAN'S Address to the Greeks, xviii.
9 II | and contains as tell as administers all things, there came to
10 I | I.~THE most admirable Justin rightly declared
11 XV | fishes; into things that can advance, and move, and are insensible,
12 XV | number six of the sixth day, affirms that the intelligent soul
13 I | rightly declared that the aforesaid demons resembled robbers.1~
14 | after
15 | afterwards
16 | again
17 V | from the apostles either in age or excellence, says that
18 XIII | concerning [the people] who agree with the Gentiles, according
19 III | prophets only in parables and allegories. But after the advent of
20 | already
21 IX | regarding thee. But when thou altogether despisest fear, and rejectest
22 XV(13) | From the writings of ANASTASIUS.
23 XVI | as if beaten back, enters anew into itself.~
24 XVIII | a long time unpunished. Animals in harness cannot but be
25 IV(4) | the writings of JOHN OF ANTIOCH.
26 XVIII(15)| From the writings of ANTONIUS MELISSA.
27 | anything
28 XIX | from the fifth part of his Apology:--I reckon prosperity, O
29 XIX | things. It escapes them apparently, that he who has by a true
30 IV | devil. But when the Lord appeared, and the devil clearly understood
31 XI | death indeed would not have approached us on account of the expression
32 IV | who in the person of the Assyrian tragically revealed the
33 XIII | broken thy yoke, and torn asunder thy bands, and said, I will
34 XVII | which a likeness to God is attained.14~
35 XVI | heart; but, as if beaten back, enters anew into itself.~
36 XVIII | by the inexperience and badness of their driver, even as
37 XIII | yoke, and torn asunder thy bands, and said, I will not serve
38 X | our transgressions, and He bare the sins of many, and He
39 XVI | disobedient heart; but, as if beaten back, enters anew into itself.~
40 | became
41 | because
42 | becoming
43 IV | and his angels, he then began to plot without ceasing
44 | beginning
45 II | that he would not have believed the Lord Himself, if He
46 II | Father is immoveable, God bestowing both upon us.2~
47 IX | faith of Christ, it were better for thee that thou hadst
48 XIII | spoken by Jeremiah: "It is a bitter thing for thee, that thou
49 IX | showest a disposition to blame thyself, then perhaps, through
50 III | Satan never ventured to blaspheme God, inasmuch as he was
51 III | as if already condemned, blasphemes that God who inflicts judgment
52 X | dipped, is set forth the bloody passion of Christ on the
53 XII | As it is inherent in all bodies formed by God to have a
54 IX | that thou hadst never been born from the womb.7~
55 XIII | God, that of old thou hast broken thy yoke, and torn asunder
56 II | administers all things, there came to us the only-begotten
57 | cannot
58 VIII | to his disciples, and the carelessness of the disciples entails
59 XV | and irrational, such as cattle, and birds, and fishes;
60 XI | destroyed the efficient cause of corruption. And this
61 IV | then began to plot without ceasing against the faithful, being
62 XIX | every variety of error) changeable corruption, by the simple
63 IX | of repentance, I should cherish good hopes regarding thee.
64 X | purification was not provided chiefly with reference to leprosy,
65 XII | should render to those who choose what is good, and to those
66 XV | these divisions, and are circumscribed by them.13~
67 XV | God are divided into six classes,--viz., into things intelligent
68 IV | appeared, and the devil clearly understood that eternal
69 XV | declare, especially St. Clement, and Irenaeus, and Justin
70 XV | such as the winds, and the clouds, and the waters, and the
71 IV | comforting himself by this cold and malicious consolation.4~
72 XIX | who has by a true faith come forth from error to the
73 IV | the shame of condemnation, comforting himself by this cold and
74 XI | experiment by means of one commandment. For He ordained that, if
75 XV | martyr and philosopher, who, commenting with exceeding wisdom on
76 IV | being desirous to have many companions in his apostasy, that he
77 IV | himself endure the shame of condemnation, comforting himself by this
78 III | sort, he, as if already condemned, blasphemes that God who
79 X | for sins. For this reason, consequently, he ordered that the scarlet
80 XIX | reckon prosperity, O men, to consist in nothing else than in
81 IV | this cold and malicious consolation.4~
82 XV | distinct indication of the consummation which is to take place in
83 X | sins of men. But the two contained a representation of the
84 II | world and formed us and contains as tell as administers all
85 XVIII | they will be saved.~The end contemplated by a philosopher is likeness
86 XI | he transgressed it, the contrary should be his lot. Man having
87 XIV | things pertaining to us be controverted. For truth is that than
88 XI | would we again have become corruptible, inasmuch as we carried
89 | could
90 IV | tragically revealed the course to be followed against the
91 XV | and such like. For all the creatures of God, in heaven and on
92 X | passion of Christ on the cross for the salvation of those
93 X | and divine Word was in the crucified and dead temple [of the
94 III | not yet sure of his own damnation, since that was announced
95 VIII | of the disciples entails danger on the teacher, and especially
96 XIV | Neither shall light ever be darkness as long as light exists,
97 XV | day equally with the other days, "And there was evening,
98 XV | finished, as the fathers declare, especially St. Clement,
99 XI | of a body, that He might deliver us from the death of natural
100 X | sins of many, and He was delivered for our iniquities.8~
101 I | declared that the aforesaid demons resembled robbers.1~
102 X | the two birds Christ is denoted, both dead as man, and living
103 III | for him who voluntarily departed from God and for all who,
104 VII | ignorant of Him, but shall deprive ourselves of His friendship.~
105 XII | every one according to his deserts.10~
106 IV | against the faithful, being desirous to have many companions
107 IX | But when thou altogether despisest fear, and rejectest with
108 XI | to save should be one who destroyed the efficient cause of corruption.
109 XI | received the corruption, and so destroying the corruption, while preserving
110 VIII | unskilfulness of the teacher proves destructive to his disciples, and the
111 | did
112 V | and that the flesh indeed dies, but the kingdom of heaven
113 XV | day. Whence also, having discoursed at length on the number
114 III | learning plainly from the discourses of Christ and His apostles
115 XVI | enter into the hard and disobedient heart; but, as if beaten
116 IX | any time thou showest a disposition to blame thyself, then perhaps,
117 XIII | and there shall I become dissolute in my fornication."11~
118 XV | there was morning," is a distinct indication of the consummation
119 XV | have been framed by God are divided into six classes,--viz.,
120 XV | under one or other of these divisions, and are circumscribed by
121 | do
122 XVI | XVI.~Sound doctrine does not enter into the
123 | does
124 | done
125 IX | and is with difficulty dragged away from those evils to
126 XVIII | inexperience and badness of their driver, even as by his skilfulness
127 X | representation of the one economy of God incarnate. For He
128 XI | be one who destroyed the efficient cause of corruption. And
129 | either
130 | else
131 | end
132 IV | he might not by himself endure the shame of condemnation,
133 IV | divine prophets had but enigmatically announced it; as, for instance,
134 VIII | carelessness of the disciples entails danger on the teacher, and
135 XVI | Sound doctrine does not enter into the hard and disobedient
136 XVI | but, as if beaten back, enters anew into itself.~
137 XV | said of the seventh day equally with the other days, "And
138 XIX | the nature of things. It escapes them apparently, that he
139 | etc
140 XI(9) | LEONTIUS against Eutychians, etc., book ii.
141 XV | other days, "And there was evening, and there was morning,"
142 IX | dragged away from those evils to which it has become accustomed.
143 XV | philosopher, who, commenting with exceeding wisdom on the number six
144 XI | should partake of immortal existence; but if he transgressed
145 XIV | darkness as long as light exists, nor shall the truth of
146 XI | on his will, and made an experiment by means of one commandment.
147 IV | IV~Expounding the reason of the incessant
148 XI | approached us on account of the expression of His will; but none the
149 XV | XV.~And the fact that it was not said of
150 IV | without ceasing against the faithful, being desirous to have
151 XV | in heaven and on earth, fall under one or other of these
152 IX | things from which it has fallen, and is with difficulty
153 II | announced any other God than the Fashioner and Maker [of the world],
154 II | and my love towards the Father is immoveable, God bestowing
155 XV | before it is finished, as the fathers declare, especially St.
156 IX | thou altogether despisest fear, and rejectest with scorn
157 XIX | philosopher and martyr, from the fifth part of his Apology:--I
158 XV | place in it before it is finished, as the fathers declare,
159 XV | as cattle, and birds, and fishes; into things that can advance,
160 XII | have a shadow, so it is fitting that God, who is just, should
161 XV | intelligent soul of man and his five susceptible senses were
162 IV | revealed the course to be followed against the devil. But when
163 XIII | speaks not of the Gentiles in foreign lands, but concerning [the
164 X | but with regard to the forgiveness of sins, that both leprosy
165 XIII | I become dissolute in my fornication."11~
166 XIII | for thee, that thou hast forsaken me, saith the Lord thy God,
167 XV | all things which have been framed by God are divided into
168 XIX | as being in a state of frenzy, but as free from the unstable
169 VII | deprive ourselves of His friendship.~
170 XI | preserving as immortal for the future that which had received
171 XVIII | XVIII.~To yield and give way to our passions is the
172 X | respecting the goats. The goat that was sent away presented
173 X | narrated also respecting the goats. The goat that was sent
174 XVIII | is the only liberty. The greatest of all good is to be free
175 I(1) | TATIAN'S Address to the Greeks, xviii.
176 IX | better for thee that thou hadst never been born from the
177 XVI | does not enter into the hard and disobedient heart; but,
178 XVIII | time unpunished. Animals in harness cannot but be carried over
179 XVI | the hard and disobedient heart; but, as if beaten back,
180 XIII | Thee, but will go to every high hill, and underneath every
181 XIII | but will go to every high hill, and underneath every tree,
182 IX | repentance, I should cherish good hopes regarding thee. But when
183 X | in which the wood and the hyssop and the scarlet were dipped,
184 XIX | by the simple and ever identical truth.16~
185 VII | injure God by remaining ignorant of Him, but shall deprive
186 III | III.~Justin well said: Before
187 XI | having been thus made, and immediately looking towards transgression,
188 X | of the passion, and yet impossible to God. By that which took
189 III | inflicts judgment upon him, and imputes the sin of his apostasy
190 X | of the one economy of God incarnate. For He was wounded for
191 IV | Expounding the reason of the incessant plotting of the devil against
192 XV | stars; into things which increase and are immoveable, such
193 XV | morning," is a distinct indication of the consummation which
194 XVIII | over a precipice by the inexperience and badness of their driver,
195 III | blasphemes that God who inflicts judgment upon him, and imputes
196 V | that which is mortal is inherited, but that which is immortal
197 V | but that which is immortal inherits; and that the flesh indeed
198 X | He was delivered for our iniquities.8~
199 VII | VII.~We shall not injure God by remaining ignorant
200 IV | enigmatically announced it; as, for instance, Isaiah, who in the person
201 | instead
202 XV | into things sensitive and irrational, such as cattle, and birds,
203 IV | announced it; as, for instance, Isaiah, who in the person of the
204 | its
205 | itself
206 IX | IX.~The soul can with difficulty
207 XIII | that which is spoken by Jeremiah: "It is a bitter thing for
208 XIV | speaks it not, shall be judged by God.12~
209 III | blasphemes that God who inflicts judgment upon him, and imputes the
210 XVIII | from sin, the next is to be justified; but he must be reckoned
211 XI | He ordained that, if he kept this, he should partake
212 XVII | knowledge, which is indeed a kind of health of soul, by which
213 V | flesh indeed dies, but the kingdom of heaven lives.5~
214 IV | devil did not so plainly know the measure of his own punishment,
215 XIX | to the truth, has truly known himself, not, as they say,
216 IV | understood that eternal fire was laid up and prepared for him
217 XIII | the Gentiles in foreign lands, but concerning [the people]
218 III | after the advent of the Lord learning plainly from the discourses
219 XV | also, having discoursed at length on the number six, he declares
220 XI(9) | LEONTIUS against Eutychians, etc.,
221 | less
222 | let
223 XVIII | rule over them is the only liberty. The greatest of all good
224 XI | otherwise be done than by the life which is according to nature
225 | like
226 X | and living as God. He is likened to a bird, because He is
227 XIX | to truth. But we do not live properly, or according to
228 V | but the kingdom of heaven lives.5~
229 X | that the flesh should no longer possess its natural [evil]
230 XI | thus made, and immediately looking towards transgression, naturally
231 XI | the contrary should be his lot. Man having been thus made,
232 II | Him is stedfast, and my love towards the Father is immoveable,
233 XVIII | way to our passions is the lowest slavery, even as to rule
234 IV | himself by this cold and malicious consolation.4~
235 XV | reasonable and mortal, such as mankind; into things sensitive and
236 II | said in his book against Marcion, that he would not have
237 X | the blood. Wherefore the material for purification was not
238 | me
239 IV | not so plainly know the measure of his own punishment, inasmuch
240 IX | then perhaps, through the medicine of repentance, I should
241 XVIII(15)| the writings of ANTONIUS MELISSA.
242 V(5) | From METHODIUS On the Resurrection, in
243 | more
244 XV | was evening, and there was morning," is a distinct indication
245 XV | immoveable, such as the mountains, the earth, and such like.
246 XV | things that can advance, and move, and are insensible, such
247 | must
248 X | then sent away, just as is narrated also respecting the goats.
249 XI | looking towards transgression, naturally became subject to corruption.
250 V | V.~And Justin of Neapolis, a man who was not far separated
251 VIII | especially should they owe their negligence to his want of knowledge.~
252 | next
253 | no
254 XI | say, He had simply by a nod warded off death from us,
255 | none
256 II | of the world], and our Nourisher. But since, from the one
257 XIX | Apology:--I reckon prosperity, O men, to consist in nothing
258 | off
259 XIII | the Lord thy God, that of old thou hast broken thy yoke,
260 II | things, there came to us the only-begotten Son, summing up His own
261 XI | one commandment. For He ordained that, if he kept this, he
262 X | reason, consequently, he ordered that the scarlet should
263 | otherwise
264 VIII | and especially should they owe their negligence to his
265 III | by the prophets only in parables and allegories. But after
266 XIX | and martyr, from the fifth part of his Apology:--I reckon
267 XI | he kept this, he should partake of immortal existence; but
268 X | of the body], as being a partaker of the passion, and yet
269 XVIII | yield and give way to our passions is the lowest slavery, even
270 XIII | lands, but concerning [the people] who agree with the Gentiles,
271 VI | anything that is not absolutely perfect.6~
272 | perhaps
273 III | who, without repentance, persevere in apostasy, then, by means
274 IV | instance, Isaiah, who in the person of the Assyrian tragically
275 XIV | the truth of the things pertaining to us be controverted. For
276 V(5) | On the Resurrection, in Photius.
277 IV | angels, he then began to plot without ceasing against
278 IV | reason of the incessant plotting of the devil against us,
279 X | the flesh should no longer possess its natural [evil] properties.
280 XI | that the Word should become possessed of a body, that He might
281 XVIII | to God, so far as that is possible.15~
282 XIV | than which nothing is more powerful. Every one who might speak
283 XVIII | cannot but be carried over a precipice by the inexperience and
284 X | time in the water, thus predicting that the flesh should no
285 III | instead of to his own will and predilection.3~
286 XII | is good, and to those who prefer what is evil, to every one
287 X | goat that was sent away presented a type of Him who taketh
288 XI | destroying the corruption, while preserving as immortal for the future
289 XIX | truth. But we do not live properly, or according to truth,
290 X | possess its natural [evil] properties. For this reason, also,
291 XIX | of his Apology:--I reckon prosperity, O men, to consist in nothing
292 VIII | unskilfulness of the teacher proves destructive to his disciples,
293 X | for purification was not provided chiefly with reference to
294 IV | know the measure of his own punishment, inasmuch as the divine
295 X | Wherefore the material for purification was not provided chiefly
296 XV | the angels; into things reasonable and mortal, such as mankind;
297 IX | soul can with difficulty be recalled to those good things from
298 XIX | part of his Apology:--I reckon prosperity, O men, to consist
299 XVIII | justified; but he must be reckoned the most unfortunate of
300 X | not provided chiefly with reference to leprosy, but with regard
301 X | reference to leprosy, but with regard to the forgiveness of sins,
302 IX | should cherish good hopes regarding thee. But when thou altogether
303 IX | altogether despisest fear, and rejectest with scorn the very faith
304 VII | shall not injure God by remaining ignorant of Him, but shall
305 XVIII | while living unrighteously, remains for a long time unpunished.
306 XII | God, who is just, should render to those who choose what
307 X | But the two contained a representation of the one economy of God
308 I | that the aforesaid demons resembled robbers.1~
309 X | just as is narrated also respecting the goats. The goat that
310 V(5) | From METHODIUS On the Resurrection, in Photius.
311 IV | the Assyrian tragically revealed the course to be followed
312 I | THE most admirable Justin rightly declared that the aforesaid
313 I | aforesaid demons resembled robbers.1~
314 XVIII | lowest slavery, even as to rule over them is the only liberty.
315 X | which took place in the running water, in which the wood
316 | S
317 XIII | that thou hast forsaken me, saith the Lord thy God, that of
318 X | Christ on the cross for the salvation of those who are sprinkled
319 | same
320 III | the advent of the Lord, Satan never ventured to blaspheme
321 XI | necessary that He who wished to save should be one who destroyed
322 XVIII | excellence they will be saved.~The end contemplated by
323 V | either in age or excellence, says that that which is mortal
324 IX | fear, and rejectest with scorn the very faith of Christ,
325 XV | and his five susceptible senses were the six works of the
326 XV | as mankind; into things sensitive and irrational, such as
327 V | Neapolis, a man who was not far separated from the apostles either
328 XIII | bands, and said, I will not serve Thee, but will go to every
329 X | scarlet were dipped, is set forth the bloody passion
330 XV | that it was not said of the seventh day equally with the other
331 XII | formed by God to have a shadow, so it is fitting that God,
332 IV | not by himself endure the shame of condemnation, comforting
333 IX | accustomed. If at any time thou showest a disposition to blame thyself,
334 XIX | changeable corruption, by the simple and ever identical truth.16~
335 XI | For if, as ye say, He had simply by a nod warded off death
336 XVIII | their driver, even as by his skilfulness and excellence they will
337 XVIII | our passions is the lowest slavery, even as to rule over them
338 II | to us the only-begotten Son, summing up His own workmanship
339 III | by means of a man of this sort, he, as if already condemned,
340 XVI | XVI.~Sound doctrine does not enter
341 XIV | powerful. Every one who might speak the truth, and speaks it
342 X | who are sprinkled with the Spirit, and the water, and the
343 XIII | according to that which is spoken by Jeremiah: "It is a bitter
344 X | salvation of those who are sprinkled with the Spirit, and the
345 XV | and the waters, and the stars; into things which increase
346 XIX | they say, as being in a state of frenzy, but as free from
347 II | Himself, my faith in Him is stedfast, and my love towards the
348 VI | VI.~Neither is there straitness with God, nor anything that
349 XI | transgression, naturally became subject to corruption. Corruption
350 II | us the only-begotten Son, summing up His own workmanship in
351 III | inasmuch as he was not yet sure of his own damnation, since
352 XV | soul of man and his five susceptible senses were the six works
353 XI | man at the beginning, He suspended the things of nature on
354 XV | consummation which is to take place in it before it is
355 X | presented a type of Him who taketh away the sins of men. But
356 I(1) | TATIAN'S Address to the Greeks,
357 II | formed us and contains as tell as administers all things,
358 X | in the crucified and dead temple [of the body], as being
359 | therefore
360 | these
361 XIII | Jeremiah: "It is a bitter thing for thee, that thou hast
362 | through
363 IX | showest a disposition to blame thyself, then perhaps, through the
364 X | impossible to God. By that which took place in the running water,
365 XIII | hast broken thy yoke, and torn asunder thy bands, and said,
366 IV | the person of the Assyrian tragically revealed the course to be
367 XI | immortal existence; but if he transgressed it, the contrary should
368 XI | immediately looking towards transgression, naturally became subject
369 X | For He was wounded for our transgressions, and He bare the sins of
370 XIII | hill, and underneath every tree, and there shall I become
371 XV | immoveable, such as the trees; and into things which are
372 XIX | apparently, that he who has by a true faith come forth from error
373 XIX | error to the truth, has truly known himself, not, as they
374 X | was sent away presented a type of Him who taketh away the
375 | under
376 XIII | to every high hill, and underneath every tree, and there shall
377 XIX | according to truth, unless we understand the nature of things. It
378 XVIII | must be reckoned the most unfortunate of men, who, while living
379 XI | according to nature being united to that which had received
380 | unless
381 XVIII | remains for a long time unpunished. Animals in harness cannot
382 XVIII | of men, who, while living unrighteously, remains for a long time
383 VIII | VIII.~The unskilfulness of the teacher proves destructive
384 XIX | frenzy, but as free from the unstable and (as to every variety
385 XIX | unstable and (as to every variety of error) changeable corruption,
386 III | of the Lord, Satan never ventured to blaspheme God, inasmuch
387 | very
388 VI | VI.~Neither is there straitness
389 VII | VII.~We shall not injure God
390 VIII | VIII.~The unskilfulness of the
391 XV | divided into six classes,--viz., into things intelligent
392 III | was prepared for him who voluntarily departed from God and for
393 VIII | their negligence to his want of knowledge.~
394 XI | He had simply by a nod warded off death from us, death
395 XV | and the clouds, and the waters, and the stars; into things
396 XVIII | XVIII.~To yield and give way to our passions is the lowest
397 | Whence
398 X | the water, and the blood. Wherefore the material for purification
399 XV | insensible, such as the winds, and the clouds, and the
400 XV | commenting with exceeding wisdom on the number six of the
401 XI | was necessary that He who wished to save should be one who
402 IX | never been born from the womb.7~
403 X | running water, in which the wood and the hyssop and the scarlet
404 XIX | XIX.~[The words] of St. Justin, philosopher
405 II | Son, summing up His own workmanship in Himself, my faith in
406 X | God incarnate. For He was wounded for our transgressions,
407 X | X.~By the two birds Christ
408 XI | XI.~When God formed man at
409 XII | XII.~As it is inherent in all
410 XIII | XIII.~He speaks not of the Gentiles
411 XIV | XIV.~Neither shall light ever
412 XIX | XIX.~[The words] of St. Justin,
413 XV | XV.~And the fact that it was
414 XVI | XVI.~Sound doctrine does not
415 XVII | XVII.~As the good of the body
416 | ye
417 XVIII | XVIII.~To yield and give way to our passions
418 XIII | old thou hast broken thy yoke, and torn asunder thy bands,