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 1 1 |         with you. But it becomes a man of sense to wait for the
 2 3 | demonstrated the stupidity of this man; for, being attacked by
 3 3 |         the conflagration the same man will rise again to perform
 4 4 |           acknowledge the serfdom. Man is to be honoured as a fellow-man;
 5 7 |             CONCERNING THE FALL OF MAN.~ For the heavenly Logos,
 6 7 |          Father who begat Him made man an image of immortality,
 7 7 |          with God, in like manner, man, sharing in a part of God,
 8 7 |      choice, in order that the bad man may be justly punished,
 9 7 |            own fault, but the just man be deservedly praised for
10 10|          like manner, has put this man also among the gods, and
11 10|         gold-adorned Paris. A just man also is Sophron, who transported
12 11|           or destitution. The rich man sows, and the poor man partakes
13 11|        rich man sows, and the poor man partakes of the same sowing.
14 11|          are held in; but the poor man and he who has very moderate
15 15|            again without the soul. Man is not, as the croaking
16 15|   understanding and knowledge. But man alone is the image and likeness
17 15|     likeness of God; and I mean by man, not one who performs actions
18 15|          God is without flesh; but man is flesh. The bond of the
19 15|       flesh. Such is the nature of man's constitution; and, if
20 15|          be not such a habitation, man excels the wild beasts in
21 16|         action after death? unless man, who while living was void
22 16|         themselves, and approach a man whenever disease lays hold
23 16|            in terror, and the sick man is healed.~
24 17|          to the common saying, the man of Abdera is Abderiloquent?
25 19|            love of money. Yet this man, who professed to despise
26 20|        heavens are not infinite, O man, but finite and bounded;
27 20|            as this was possible to man; but, being unable to speak
28 21|          was born in the form of a man. I call on you who reproach
29 22|         sentences;--and yet such a man is praised by all. But I
30 22|          practices,--in short, the man altogether. But you are
31 22|        affected in sympathy with a man when he is winking and gesticulating
32 23|       himself away, while the rich man buys others to kill him.
33 23|           of plunder, but the rich man purchases gladiators for
34 24|        habited in a robe unfit for man? Away, too, with the mythical
35 25|         also for their gluttony. O man competing with the dog,
36 26|           discourse like the blind man with the deaf. Why do you
37 26|            the word of God. Why, O man, do you set the letters
38 32|         against Troy. What sort of man was Thersites? yet he held
39 34|           day, as a very wonderful man! The Agrigentines dreaded
40 35|       should be reasoned with by a man of like nature with themselves?
41 36|      Berosus is a very trustworthy man, and of this Juba is a witness,
42 38|            Apion the grammarian, a man most highly esteemed, in