Chapter

 1 2 |      care of Providence; and so, being nearer the earth than the
 2 3 |      approve of Heraclitus, who, being self-taught and arrogant,
 3 3 |      stupidity of this man; for, being attacked by dropsy, as he
 4 4 |        is invisible, impalpable, being Himself the Father of both
 5 5 |        ground (upostasis) of all being, inasmuch as no creature
 6 5 |          world. But He came into being by participation, not by
 7 5 |          imitation of the Logos, being begotten again, and having
 8 5 |        not produced by any other being, but brought into existence
 9 6 |          cycles, the same things being produced and destroyed for
10 6 |           Of fleshly matter, but being born, after a former state
11 7 |       rest, having regard to his being the first-born, and declared
12 8 |         head, subjected to Fate, being overpowered by the same
13 12|          O Greeks, worship. For, being turned by their own folly
14 15|        is no other than abstract being; but that which is compared
15 16|        let him repudiate matter. Being armed with the breastplate
16 16|         a tempest of folly; but, being smitten by the word of God,
17 17|      himself from his own enemy; being able to assist others, much
18 19|        wear a long beard without being paid for it! Crescens, who
19 19|          punishment of death, as being an evil, because by proclaiming
20 19|    convicted the philosophers of being gluttons and cheats. But
21 20|        was possible to man; but, being unable to speak of that
22 20|   teaching of the prophets, who, being fully persuaded that the
23 21| Barbarians with Helen and Paris, being of the same nature, you
24 22|         solemn festivals, which, being held in honour of wicked
25 23| gladiators for the sake of their being killed.~
26 29|       universe as centred in one Being. And, my soul being taught
27 29|          one Being. And, my soul being taught of God, I discern
28 30|    RESIST THE DEVIL.~ Therefore, being initiated and instructed
29 30|        out the cause of mews not being able to understand one another'
30 31|         our limits, each of them being of great antiquity; the
31 31|         great antiquity; the one being the oldest of poets and
32 32|         have been reproached for being peak-headed and bald. As
33 33|          and scoff at us for not being with you, hear what silliness
34 40|         the Greeks, who, without being aware of it, drew his doctrines [
35 41|      taking of Troy. These facts being demonstrated, we shall briefly