Chapter

 1 5 |       begat in turn our world, having first created for Himself
 2 5 |      being begotten again, and having become possessed of the
 3 5 |     without beginning, nor, as having no beginning, is of equal
 4 6 |    existence; in the same way, having been born, and through death
 5 7 |      to act as it pleased, not having the nature of good, which
 6 7 |        may be justly punished, having become depraved through
 7 7 |        the power of the Logos, having in itself a faculty to foresee
 8 7 |     more subtle than the rest, having regard to his being the
 9 8 |        of their apostasy. For, having shown them a plan of the
10 12|      which is the cause of its having been made, yet though this
11 12|      demons, as you call them, having received their structure
12 18|      more will he be healed by having recourse to the power of
13 18|       associates with the bad, having dealings with them for some
14 20|       the perfect spirit, but, having cast this off through sin,
15 20|       and falls to the ground. Having left the heavenly companionship,
16 21|        one of these personages having really existed. But these
17 27|       refutations of them; and having in your hands the opinions
18 29|        CONVERSION.~ Wherefore, having seen these things, and moreover
19 29|      things, and moreover also having been admitted to the mysteries,
20 29| admitted to the mysteries, and having everywhere examined the
21 29| effeminate and the pathic, and having found among the Romans their
22 32|       variety of opinions. For having renounced the popular and
23 33|    statue of Pasiphae; and, by having a memorial of her lewdness,
24 40|    they might be considered as having something of their own,
25 42|     the land of the Assyrians, having been first instructed in