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| Alphabetical [« »] gluttony 2 glycera 1 go 2 god 75 godless 1 gods 19 goes 1 | Frequency [« »] 82 they 79 from 76 one 75 god 62 men 62 we 60 things | Tatianus Address to the Greeks IntraText - Concordances god |
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1 3 | in that, though he was no god, he falsely almost gave 2 4 | THE CHRISTIANS WORSHIP GOD ALONE.~ For what reason, 3 4 | honoured as a fellow-man; God alone is to be feared,-- 4 4 | false and ungrateful. Our God did not begin to be in time: 5 4 | beginning of all things. God is a Spirit, not pervading 6 4 | equally with the perfect God. Nor even ought the ineffable 7 4 | even ought the ineffable God to be presented with gifts; 8 5 | CREATION OF THE WORLD.~ God was in the beginning; but 9 5 | For matter iS not, like God, without beginning, nor, 10 5 | is of equal power with God ; it is begotten, and not 11 6 | judged; but the Creator, God Himself, becomes the arbiter. 12 6 | not what is stored up, yet God the Sovereign, when He pleases, 13 7 | as incorruption is with God, in like manner, man, sharing 14 7 | man, sharing in a part of God, might have the immortal 15 7 | good, which again is with God alone, but is brought to 16 7 | transgressing the will of God. Such is the constitution 17 7 | and declared him to be God, though he was resisting' 18 7 | was resisting' the law of God, then the power of the Logos 19 7 | made in the likeness of God, since the more powerful 20 8 | art. Let the far-shooting god tell me how Zephyrus slew 21 10| Delos was called Ortygia. A god, forsooth, becomes a swan, 22 10| reward? Why have you robbed God? Why do you dishonour His 23 11| madness that is in it. Live to God, and by apprehending Him 24 11| evil has been created by God; we Ourselves have manifested 25 12| an image and likeness of God: both existed in the first 26 12| brought into existence by God; so that on the one hand 27 12| study them great lovers of God. Therefore the demons, as 28 12| knowledge of the perfect God obtain as the result of 29 13| acquires the knowledge of God, it dies not, although for 30 13| in truth, is the light of God, but the ignorant soul is 31 13| perfect, while seeking for God it fashioned to itself in 32 13| demons. But the Spirit of God is not with all, but, taking 33 13| minister of the suffering God, have shown themselves to 34 13| themselves to be fighters against God, rather than His worshippers.~ 35 15| strive after union with God. The human soul consists 36 15| the image and likeness of God; and I mean by man, not 37 15| beyond mere humanity--to God Himself. This question we 38 15| the image and likeness of God. That which cannot be compared 39 15| which is like. The perfect God is without flesh; but man 40 15| if it be like a temple, God is pleased to dwell in it 41 15| who is not a likeness of God. But none of the demons 42 15| those whom the Spirit of God dwells in and fortifies 43 16| being smitten by the word of God, they depart in terror, 44 17| of the insane, and not to God? For by their art they turn 45 17| pious acknowledgment of God, leading them to place confidence 46 17| in herbs and roots. But God, if He had prepared these 47 17| and not from the perfect God. For how comes it to pass 48 18| recourse to the power of God. As noxious preparations 49 18| good, will be punished by God the Judge for partnership 50 18| not willing to trust in God? For what reason do you 51 19| reason of the knowledge of God. The construction of the 52 19| solemn assembly who know not God. For what is divination? 53 19| the demons, follow the one God. "All things were made by 54 20| THANKS ARE EVER DUE TO GOD.~ Even if you be healed 55 20| testimony of the cure to God. For the world still draws 56 21| CHRISTIANS AND GREEKS RESPECTING GOD COMPARED.~ We do not act 57 21| tales, when we announce that God was born in the form of 58 21| to compare our notion of God with those who are wallowing 59 25| with the dog, you know not God, and so have turned to the 60 25| One of you asserts that God is body, but I assert that 61 25| are judges, but I say that God Himself is Judge; that the 62 25| those who follow the word of God, as if they were the vilest 63 26| power. While inquiring what God is, you are ignorant of 64 26| particular men; and you know not God, but in your fierce contentions 65 26| but follow the word of God. Why, O man, do you set 66 27| the rulers that view of God which I hold in relation 67 29| my soul being taught of God, I discern that the former 68 30| if we obey the words of God and do not scatter ourselves. 69 32| obeying the commands of God, and following the law of 70 32| the things which come from God surpass the requital of 71 32| the judgment pronounced by God. Laugh, if you please; but 72 32| the things pertaining to God? Who would not laugh when 73 36| Babylonian, a priest of their god Belus, born in the time 74 42| Henceforward, knowing who God is and what is His work, 75 42| life which is according to God.~