bold = Main text
   Chapter                                grey = Comment text

 1 1 |          of others, and it becomes men to be of one accord also
 2 2 |           Who of your most eminent men has been free from vain
 3 2 |   according to Aristotle. Let such men philosophize, for me!~
 4 3 |           unbidden, nor to flatter men at the head of affairs,
 5 4 |           ALONE.~ For what reason, men of Greece, do you wish to
 6 6 | constitution of things under which men alone live, for the purpose
 7 7 |             before the creation of men, was the Framer of angels.
 8 7 |           brought to perfection in men through their freedom of
 9 7 |            reference to angels and men. And the power of the Logos,
10 7 |           remained good. And, when men attached themselves to one
11 8 |            SIN AMONG MANKIND.~ But men form the material (upothesis)
12 8 |           actions they manifest to men their characters, by these
13 8 |            by the same passions as men? And, besides, how are those
14 8 |         blood; and, while he saved men's lives by means of them,
15 9 |        daughter, a benefactress to men? The Dog of Erigone is shown
16 10|            of the metamorphosis of men: with you the gods also
17 10|      thither: unless perchance, as men, perjuring themselves for
18 11|                     XI. THE SIN OF MEN DUE NOT TO FATE, BUT TO
19 12|          both existed in the first men, that in one sense they
20 12|        Judge appear, and all those men who, while assailed by the
21 12|            the waters, a spirit in men, a spirit in animals; but,
22 14|        PUNISHED MORE SEVERELY THAN MEN.~ And such are you also,
23 14|          that they do not die like men, they will retain when about
24 14|            its nature like that of men, who voluntarily performed
25 14|       kinds of sin break out among men owing to the brevity of
26 15|        these gave laws of death to men; but men, after the loss
27 15|          laws of death to men; but men, after the loss of immortality,
28 15|          is, may be easily seen by men who long for immortality.~
29 16|           the demons who rule over men are not the souls of men;
30 16|           men are not the souls of men; for how should these be
31 16|       inspired with frenzy against men by reason of their own wickedness,
32 16|        demons are seen also by the men possessed of soul, when,
33 16|         they exhibit themselves to men, either that they may be
34 17|        indicate what is meant, but men have invented for themselves
35 17|            And, when they see that men consent to be served by
36 17|           it be noble to stimulate men in hating one another? Or
37 17|         For by their art they turn men aside from the pious acknowledgment
38 17|         things to effect just what men wish, would be a Producer
39 18|        cure, but by their art make men their captives. And the
40 18|         they had produced, restore men to their former state~
41 19|          great city, surpassed all men in unnatural love (paiderastia),
42 19|          insane love of fame among men, like Anaxagoras, but become
43 19|            excellent, but the life men live in it is bad; and we
44 20|            light unapproachable by men below. Those who have composed
45 21|   punishment for his good deeds to men. According to you, Zeus
46 21|           and hides the dream from men, wishing their destruction.
47 22|            of wicked demons, cover men with infamy? I have often
48 22|            are led captive by such men, while you revile those
49 23|           GLADIATORS,~ I have seen men weighed down by bodily exercise,
50 23|          and partly of that of the men who engage in the combat.
51 23|            flesh, and you purchase men to supply a cannibal banquet
52 26|        preferable to that of other men? The grammarians have been
53 26|        several parts to particular men; and you know not God, but
54 26|             Finding you to be such men as these, we have abandoned
55 29|           the blood of slaughtered men, and Artemis not far from
56 32|      attempting to rival the young men in fighting, while you deride
57 34|          courtezans, and worthless men, are not ashamed to slander
58 35|         what grievance is it, that men manifestly ignorant should
59 37|        There were among them three men, Theodotus, Hypsicrates,
60 40|          how many and what kind of men have written of these things,
61 41|         explanation respecting the men who are esteemed wise. Minos,
62 41|          the age of the seven wise men. The oldest of these, Thales,