Chapter

 1 2 |       happiness to consist in the things which give pleasure, quite
 2 2 |     people who say that sublunary things are not under the care of
 3 3 |          take an interest in such things say that Euripides the tragic
 4 4 |           is the beginning of all things. God is a Spirit, not pervading
 5 4 |       both sensible and invisible things. Him we know from His creation,
 6 5 |           the necessary ground of things visible and invisible, with
 7 5 |      invisible, with Him were all things; with Him, by Logos-power (
 8 5 |    existence by the Framer of all things alone.~
 9 6 |           the consummation of all things; not, as the Stoics affirm,
10 6 |          certain cycles, the same things being produced and destroyed
11 6 |     solely of the constitution of things under which men alone live,
12 7 |       Such is the constitution of things in reference to angels and
13 7 |        time to time the issues of things to come; it also became
14 9 |         heavens. For the creeping things on the earth, and those
15 11|          life. The rich lack many things, and are glorious only through
16 11|       seeking as he does only the things suited to his lot, more
17 11|         are you fated to grasp at things often, and often to die?
18 12|         is a common origin of all things. But, while such is the
19 12|        certain differences in the things made of matter, so that
20 12|         its Maker containing some things of superior splendour, but
21 12|        material spirit. And these things severally it is possible
22 12|            And while we say these things not from mere hearsay, nor
23 12|         oracular oak. And yet the things just referred to are the
24 13|    prophecies it announced hidden things to other souls. And the
25 16|           heaven. But from us the things which are in the world are
26 16|          is in us; but, when such things happen, the demons ascribe
27 17|           served by means of such things, they take them and make
28 17|          if He had prepared these things to effect just what men
29 17|       would be a Producer of evil things; whereas He Himself produced
30 18|         union of one of these bad things with some other, and will
31 18|           taken their fill of the things of this world, fly away
32 19|           the perception of these things, be instructed by us who
33 19|          will despise all worldly things. Do not abhor us who have
34 19|          follow the one God. "All things were made by Him, and without
35 19|        the perfect truth of these things; only do you hearken, and
36 20|           communion with inferior things. The demons were driven
37 20|           more excellent order of things than exists here now. And
38 20|         We, however, have learned things which were unknown to us,
39 20|   clothing of mortality, foretold things which other minds were unacquainted
40 21|          you treat seriously such things, how can you deride us?
41 21|         really existed. But these things we have put forth only for
42 24|      leave you to these worthless things; and do you either believe
43 25|          What great and wonderful things have your philosophers effected?
44 28|         there are states, so that things held disgraceful in some
45 29|      Wherefore, having seen these things, and moreover also having
46 30|           and instructed in these things, I wish to put away my former
47 30|        precious wealth. Let these things, then, be said to our friends.
48 31|     writing, but the narrating of things that are not true?~
49 32| instruction gratuitously; for the things which come from God surpass
50 32|        occupy themselves with the things pertaining to God? Who would
51 33|        desirous to prove from the things which are esteemed honourable
52 33|           distaffs sing of divine things more nobly than that damsel
53 35|           AS AN EYE-WITNESS.~ The things which I have thus set before
54 37|       history concerning the same things. But the age of Chiramus
55 38|          his), besides many other things, says that Amosis destroyed
56 39|       entered upon a new order of things. Wherefore, if Moses is
57 40|      rhetorical artifice whatever things they did not understand,
58 40|         men have written of these things, will be shown in the treatise
59 40|         have discoursed of divine things.]~
60 42|          AS TO THE AUTHOR.~ These things, O Greeks, I Tatian, a disciple