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| Tatianus Address to the Greeks IntraText - Concordances (Hapax - words occurring once) |
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1501 4 | serve, I acknowledge the serfdom. Man is to be honoured as
1502 21| Semele. But, while you treat seriously such things, how can you
1503 4 | then, can I adore my own servants? How can I speak of stocks
1504 19| aurei yearly, for no useful service they perform, but that they
1505 11| Am I a slave, I endure servitude. Am I free, I do not make
1506 36| later than the age of Moses, seventy years before the Persian
1507 12| spirit. And these things severally it is possible for him to
1508 14| DEMONS SHALL BE PUNISHED MORE SEVERELY THAN MEN.~ And such are
1509 3 | author of evil, dwelling in sewers and worms, and in the perpetrators
1510 33| yet scoff at those of the sex who hold our doctrine, as
1511 12| to vaingloriousness, and shaking off the reins[of authority],
1512 9 | the brothers of Zeus, who shared the kingdom with him, been
1513 7 | God, in like manner, man, sharing in a part of God, might
1514 10| workmanship? You sacrifice a sheep, and you adore the same
1515 1 | constructed the harmony of the shepherd's pipe. The Tyrrhenians
1516 25| leave uncovered one of their shoulders; they let their hair grow
1517 1 | those who eagerly pursue it shout lustily, and croak like
1518 2 | was but a youth; and he, showing how well he had learned
1519 23| the greater, who would not shrink from telling them? Some,
1520 2 | friend would not worship him shut him up and and carried him
1521 41| Orpheus, Demodocus, Phemius, Sibylla, Epimenides of Crete, who
1522 41| Amphion, since he preceded the siege of Troy by two generations,
1523 18| into public, and in the sight of all, when they have taken
1524 17| invented for themselves signs of their thoughts, knowing
1525 33| being with you, hear what silliness prevails among the Greeks.
1526 9 | wealthy, are what they are simply from the controllers of
1527 17| the mutual relation of the sinews and bones can effect nothing
1528 19| has supervened through our sinfulness. I am able to show the perfect
1529 33| maidens at their distaffs sing of divine things more nobly
1530 22| stand agape at a number of singers, nor do I desire to be affected
1531 33| lewd, love-sick female, and sings her own wantonness; but
1532 10| account of Persephone; the sisters of Phaethon are changed
1533 41| and Pythagoras about the sixty-second. We have shown that the
1534 26| staring all agape at the sky, you stumble into pitfalls.
1535 29| human gore and the blood of slaughtered men, and Artemis not far
1536 11| consume my soul. Am I a slave, I endure servitude. Am
1537 29| these put an end to the slavery that is in the world, and
1538 11| that you are fated to be sleepless through avarice? Why are
1539 8 | god tell me how Zephyrus slew Hyacinthus. Zephyrus conquered
1540 8 | gods," _ conquered by a slight breeze, Apollo lost his
1541 32| absurd that Nestor, who was slow at cutting his horses' reins
1542 32| reins owing to his weak and sluggish old age, is, according to
1543 30| wickedness is like that of the smallest seeds; since it has waxed
1544 22| and raving with his face smeared with mud; sometimes personating
1545 1 | trumpet; the Cyclopes, the smith's art; and a woman who was
1546 16| tempest of folly; but, being smitten by the word of God, they
1547 27| mere logomachies, and not a sober exposition of truth. How
1548 33| institutions are marked by sobermindedness, but that yours are in close
1549 3 | wicked than just persons--one Socrates and a Hercules, and a few
1550 35| inventions; and finally, when sojourning in the city of the Romans,
1551 26| arrogate to yourselves the sole right of discussion, you
1552 6 | completed, and in consequence solely of the constitution of things
1553 22| XXII. RIDICULE OF THE SOLEMNITIES OF THE GREEKS.~ And of what
1554 41| the thirty-ninth Olympiad, Solon about the forty-sixth, and
1555 | somewhere
1556 1 | again, taught you poetry and song; from him, too, you learned
1557 22| your daughters and your sons behold them giving lessons
1558 19| prognosticator and a teacher of soothsayers: in the matter of Daphne
1559 35| irrational, according to your own sophist, to grow old always learning
1560 12| probable conjectures and sophistical reasoning, but using words
1561 13| many gods, following the sophistries of the demons. But the Spirit
1562 40| fountain. For many of the sophists among them, stimulated by
1563 27| avails the Attic style, the sorites of philosophers, the plausibilities
1564 9 | the Athenians after their sorrow? And why was not Demeter,
1565 22| daintiness and indulging in all sorts of effeminacy; sometimes
1566 29| retiring by myself, I sought how I might be able to discover
1567 26| boxing match, make their sounds clash together with your
1568 11| man partakes of the same sowing. The wealthiest die, and
1569 11| destitution. The rich man sows, and the poor man partakes
1570 13| retaining as it were a spark of its power, though unable
1571 41| Epimenides of Crete, who came to Sparta, Aristaeus of Proconnesus,
1572 2 | and transfixing with his spear his intimate and most beloved
1573 34| casting metals, of which specimens exist even now. And not
1574 23| and you assemble at the spectacle to be judges, partly of
1575 23| he was not doomed to be a spectator of wicked and impious and
1576 8 | But must not those who are spectators of single combats and are
1577 15| flesh; their structure is spiritual, like that of fire or air.
1578 12| some things of superior splendour, but some unlike these,
1579 8 | of the son of Leto is a spot called Omphalos; but Omphalos
1580 21| trailing-footed oxen, and the spouse us came as an old woman
1581 8 | beloved of Poseidon, whence sprang the horse Pegasus and Chrysaor,
1582 5 | His simple will the Logos springs forth; and the Logos, not
1583 25| a wood-cutter for their staff, and the rich, and a cook
1584 18| the dog with grass, or the stag with a viper, or the hog
1585 34| statue of a woman with the stain of impurity upon it. It
1586 26| in yourselves; and, while staring all agape at the sky, you
1587 2 | semblance of grief, weeping and starving himself, that he might not
1588 42| XLII. CONCLUDING STATEMENT AS TO THE AUTHOR.~ These
1589 28| different codes as there are states, so that things held disgraceful
1590 38| twenty generations. The steps of the demonstration are
1591 31| in the time of Cambyses, Stesimbrotus of Thasos and Antimachus
1592 39| Deucalion; in the time of Sthenelus was the reign of Amphictyon
1593 17| How can it be noble to stimulate men in hating one another?
1594 40| the sophists among them, stimulated by curiosity, endeavoured
1595 4 | servants? How can I speak of stocks and stones as gods? For
1596 6 | all things; not, as the Stoics affirm, according to the
1597 4 | can I speak of stocks and stones as gods? For the Spirit
1598 6 | godless know not what is stored up, yet God the Sovereign,
1599 22| chronicler of adultery, a storehouse of madness, a teacher of
1600 6 | beasts, I am laid up in the storehouses of a wealthy Lord. And,
1601 33| not regard as something strange what you find among us,
1602 14| in words, but with minds strangely warped; and you acknowledge
1603 1 | call a Greek. And, what is strangest of all, you hold in honour
1604 35| the custom with many, to strengthen my own views by the opinions
1605 2 | leopard He in fact obeyed strictly the precepts of his teacher
1606 32| hear, even old women and striplings; and, in short, persons
1607 19| love (paiderastia), and was strongly addicted to the love of
1608 35| philosophic inquirers, has struck out a new path, and embraced
1609 32| deride those among us who struggle against old age and occupy
1610 3 | attacked by dropsy, as he had studied the art of medicine as well
1611 26| XXVI. RIDICULE OF THE STUDIES OF THE GREEKS.~ Cease to
1612 12| writing, and make those who study them great lovers of God.
1613 26| all agape at the sky, you stumble into pitfalls. The reading
1614 27| And what avails the Attic style, the sorites of philosophers,
1615 8 | with Zeus at their head, subjected to Fate, being overpowered
1616 2 | tenets,--people who say that sublunary things are not under the
1617 15| have conquered death by submitting to death in faith; and by
1618 25| assert such a thing have been suborned as false witnesses; it is
1619 5 | Himself also, who was in Him, subsists. And by His simple will
1620 7 | themselves to one who was more subtle than the rest, having regard
1621 39| is demonstrated from the succession of the Attic, [and of the
1622 23| come down into the arena to succour. Do such exhibitions as
1623 34| tyrant Bhalaris, who devoured sucklings, and accordingly is exhibited
1624 14| will retain when about to suffer punishment: they will not
1625 13| rejecting the minister of the suffering God, have shown themselves
1626 19| despise death, and to be sufficient of yourselves for everything.
1627 11| he does only the things suited to his lot, more easily
1628 41| the one resided with the suitors, and the other with the
1629 31| we have said enough in a summary manner for those who are
1630 22| the gods, an epitome of superstition, a vituperator of heroic
1631 9 | IX. THEY GIVE RISE TO SUPERSTITIONS.~ Such are the demons; these
1632 19| natural productions, this has supervened through our sinfulness.
1633 25| you that Pelops is made a supper for the gods, although beloved
1634 37| the king of the Jews, and supplied wood of all kind of trees
1635 23| and you purchase men to supply a cannibal banquet for the
1636 21| Zeus are what those persons suppose who consecrate to them sacred
1637 18| dealings with them for some supposed good, will be punished by
1638 19| animals and plants! It would surely be a fine thing for you
1639 32| things which come from God surpass the requital of worldly
1640 31| you; but the other will surprise you, when, by contending
1641 31| arguments of which you had no suspicion. Now the poetry of Homer,
1642 9 | the earth, and those that swim in the waters, and the quadrupeds
1643 24| mouth wide open goes about sword in hand, and, screaming
1644 27| philosophers, the plausibilities of syllogisms, the measurements of the
1645 21| character; or, if regarded as symbols of the powers of nature,
1646 17| VOTARIES.~ Concerning the sympathies and antipathies of Democritus
1647 22| desire to be affected in sympathy with a man when he is winking
1648 18| is he who trusts in the system of matter not willing to
1649 31| philosophy is older than the systems of the Greeks. Moses and
1650 1 | joining together epistolary tablets:, her name was Atossa. Wherefore
1651 10| forsooth, becomes a swan, or takes the form of an eagle, and,
1652 35| institutions, but left my task unfinished, in order to
1653 14| themselves as often as they teach their followers to sin.
1654 22| And of what sort are your teachings? Who must not treat with
1655 33| shall I say about Anyta, Telesilla, and Mystis? Of the first
1656 23| who would not shrink from telling them? Some, giving themselves
1657 1 | The most eminent of the Telmessians invented the art of divining
1658 9 | is crushed with toil, the temperate and the intemperate, the
1659 20| partaking of every happy temperature, have perpetual day, and
1660 16| the habit of the body by a tempest of folly; but, being smitten
1661 12| marrow and the bones and the tendons; and though one part differs
1662 13| it continues solitary, it tends downward towards matter,
1663 16| word of God, they depart in terror, and the sick man is healed.~
1664 32| our philosophy, we do not test them by their looks, nor
1665 33| and Euthycrates one of Thalarchis the Argive. My object in
1666 41| men. The oldest of these, Thales, lived about the fiftieth
1667 20| XX. THANKS ARE EVER DUE TO GOD.~ Even
1668 31| Cambyses, Stesimbrotus of Thasos and Antimachus of Colophon,
1669 31| most ancient writers,--by Theagenes of Rhegium, who lived in
1670 8 | nativity is regarded as a theatrical entertainment by those beings
1671 24| I busy myself about the Theban Antigenides, like Aristoxenus?
1672 8 | absolute sovereign of the Thebans; Kronos is a tyrannicide;
1673 39| the coming of Cadmus to Thebes, and the reign of Minos;
1674 | thee
1675 15| his manner of life is like theirs, as one who is not a likeness
1676 37| were among them three men, Theodotus, Hypsicrates, and Mochus;
1677 13| XIII. THEORY OF THE SOUL'S IMMORTALITY.~
1678 21| virgins in one night at Thespiae lost his life by delivering
1679 11| chaplets; I am free from a mad thirst for fame; I despise death;
1680 34| figure of the woman who bore thirty children, merely for the
1681 41| to have lived about the thirty-ninth Olympiad, Solon about the
1682 17| themselves signs of their thoughts, knowing by their peculiar
1683 29| multiplicity of rulers and ten thousand tyrants, while they give
1684 22| his eyes about; sometimes throwing his hands hither and thither,
1685 39| Sthenelaus, Eurystheus, Atreus, Thyestes, and Agamemnon, in the eighteenth
1686 20| the cause the existence of tides; and that one sea is filled
1687 41| is manifest from his son Tlepolemus, who served in the army
1688 9 | and he who is crushed with toil, the temperate and the intemperate,
1689 27| us as most impious. The tomb of Olympian Zeus is shown
1690 22| utter ribaldry in affected tones, and go through indecent
1691 32| doltishness had such an unbridled tongue, he would not have been
1692 26| you handle the builder's tools without knowing how to build?
1693 27| despiser Epicurus acts as a torch-bearer, I do not any the more conceal
1694 5 | by the kindling of many torches, so the Logos, coming forth
1695 6 | through rivers and seas, or torn in pieces by wild beasts,
1696 6 | though fire destroy all traces of my flesh, the world receives
1697 39| observe that, according to the tradition of the Greeks, they possessed
1698 21| sake of Admetus fed the trailing-footed oxen, and the spouse us
1699 17| eminence, nor in mockery transfer your own want of reason
1700 2 | courage by feasting, and transfixing with his spear his intimate
1701 7 | choice he refrained from transgressing the will of God. Such is
1702 9 | absurdities, and do not become transgressors by hating us unjustly.~
1703 37| Hypsicrates, and Mochus; Chaitus translated their books into Greek,
1704 5 | of speech (logos) by the transmission of speech, but by the utterance
1705 10| man also is Sophron, who transported this adulteress to the Elysian
1706 34| whose productions are mere trash, and innumerable courtezans,
1707 32| persons of every age are treated by us with respect, but
1708 10| metamorphosed. Rhea becomes a tree; Zeus a dragon, on account
1709 37| supplied wood of all kind of trees for the building of the
1710 4 | sovereign order the payment of tribute, I am ready to render it.
1711 12| just referred to are the trickeries of frenzied demons, while
1712 6 | although you regard us as mere triflers and babblers, it troubles
1713 34| who committed to writing trifles and absurdities, was more
1714 35| elaborate reply filled with trifling and ribaldry, saying, "Tatian,
1715 36| building of Troy, or than Tros and Dardanus. To demonstrate
1716 6 | triflers and babblers, it troubles us not, since we have faith
1717 1 | Tyrrhenians invented the trumpet; the Cyclopes, the smith'
1718 18| of matter not willing to trust in God? For what reason
1719 18| healed by matter, through trusting to it, much more will he
1720 18| same object. Why is he who trusts in the system of matter
1721 36| empire. But Berosus is a very trustworthy man, and of this Juba is
1722 5 | possessed of the truth, am trying to reduce to order the confused
1723 2 | his independence with his tub, was seized with a bowel
1724 3 | repudiating the wild and tumid speech of those who resemble
1725 10| Menelaus, and followed the turbaned and gold-adorned Paris.
1726 34| Lais was a prostitute, and Turnus made her a monument of prostitution.
1727 1 | learned the mysteries. The Tuscans taught you the plastic art;
1728 38| taking of Troy occupies twenty generations. The steps of
1729 1 | grapes and small talk,--~ Twittering places of swallows, corrupters
1730 10| But even the daughter of Tyndarus is not gifted with immortality,
1731 8 | the Thebans; Kronos is a tyrannicide; Zeus has intercourse with
1732 34| honour, certainly, was the tyrant Bhalaris, who devoured sucklings,
1733 29| rulers and ten thousand tyrants, while they give us, not
1734 1 | the shepherd's pipe. The Tyrrhenians invented the trumpet; the
1735 12| they might be material (ulikoi), and in another superior
1736 20| things which other minds were unacquainted with. But it is possible
1737 9 | deeds, were the heavens unadorned? And to whom will it not
1738 20| perpetual day, and light unapproachable by men below. Those who
1739 5 | endeavour to reduce to order the unarranged matter in your minds. And
1740 33| and you behave yourselves unbecomingly in what relates to woman.
1741 32| thing if your continuance in unbelief should receive a check;
1742 3 | not to pay court to kings unbidden, nor to flatter men at the
1743 32| doltishness had such an unbridled tongue, he would not have
1744 2 | after what is thus left uncared for; and as for those who
1745 25| philosophers effected? They leave uncovered one of their shoulders;
1746 35| institutions, but left my task unfinished, in order to discuss a matter
1747 24| death, habited in a robe unfit for man? Away, too, with
1748 12| be regarded as rude and unformed before it was separated
1749 4 | than show myself false and ungrateful. Our God did not begin to
1750 15| once had, but have lost, to unite the soul with the Holy Spirit,
1751 20| learned things which were unknown to us, through the teaching
1752 28| intercourse with a mother as unlawful, but this practice is esteemed
1753 | unlike
1754 29| put faith in these by the unpretending east of the language, the
1755 27| as I approve? Is it not unreasonable that, while the robber is
1756 21| sake of Hector, and the unshorn Phoebus for the sake of
1757 8 | But men form the material (upothesis) of their apostasy. For,
1758 27| Hercules, which tell of an upper earth from which the lion
1759 4 | disposed to comply with the usages of some of them, why am
1760 | using
1761 26| I called to account for uttering my opinions, and why are
1762 14| lengths in wickedness, have utterly deceived the souls among
1763 5 | V. THE DOCTRINE OF THE CHRISTIANS
1764 12| turned by their own folly to vaingloriousness, and shaking off the reins[
1765 32| us there is no desire of vainglory, nor do we indulge in a
1766 10| Leto into a bird of little value, on whose account what is
1767 6 | the world receives the vaporized matter ; and though dispersed
1768 12| SPIRITS.~ We recognise two varieties of spirit, one of which
1769 32| nor do we indulge in a variety of opinions. For having
1770 8 | you disproved his power of vaticination; for, not foreseeing what
1771 11| I free, I do not make a vaunt of my good birth. I see
1772 3 | the other, though each one vents but the crude fancies of
1773 24| Acusilaus, and Menander, a versifier of the same class! And why
1774 6 | VI. CHRISTIANS' BELIEF IN THE
1775 2 | II. THE VICES AND ERRORS OF THE PHILOSOPHERS.~
1776 1 | Cyprians, the art of inspecting victims. To the Babylonians you
1777 27| conceal from the rulers that view of God which I hold in relation
1778 7 | VII. CONCERNING THE FALL OF
1779 8 | VIII. THE DEMONS SIN AMONG MANKIND.~
1780 25| God, as if they were the vilest of mankind? It is not we
1781 33| XXXIII. VINDICATION OF CHRISTIAN WOMEN.~ Therefore
1782 23| virtue, but to rivalry in violence and discord; and he who
1783 18| grass, or the stag with a viper, or the hog with river-crabs,
1784 21| and he who ravished fifty virgins in one night at Thespiae
1785 8 | thought to be deprived of her virility by Hephaestos, as Atalanta
1786 23| them on, not to deeds of virtue, but to rivalry in violence
1787 7 | deservedly praised for his virtuous deeds, since in the exercise
1788 17| leather upon him. There are visitations of demons; and he who is
1789 35| learned at second hand. I have visited many lands; I have followed
1790 16| that makes souls immortal visits us. The demons are seen
1791 22| epitome of superstition, a vituperator of heroic deeds, an actor
1792 16| man, who while living was void of understanding and power,
1793 14| nature like that of men, who voluntarily performed what the demons
1794 17| PROMISE HEALTH TO THEIR VOTARIES.~ Concerning the sympathies
1795 21| looking at your own memorials, vouchsafe us your approval, though
1796 25| need a currier for their wallet, and a weaver for their
1797 21| of God with those who are wallowing in matter and mud.~
1798 9 | learned to know one Lord who wanders not; and, as we do not follow
1799 41| complete. what is still wanting, I will give my explanation
1800 33| female, and sings her own wantonness; but all our women are chaste,
1801 32| Semiramis, and certain other warlike women existed, while you
1802 14| but with minds strangely warped; and you acknowledge the
1803 19| Some woman by drinking water gets into a frenzy, and
1804 30| smallest seeds; since it has waxed strong from a small beginning,
1805 14| living they practise the ways of death, and die themselves
1806 20| draws us down, and through weakness I incline towards matter.
1807 11| of the same sowing. The wealthiest die, and beggars have the
1808 31| against you with your own weapons, I adduce arguments of which
1809 25| for their wallet, and a weaver for their mantle, and a
1810 20| that one sea is filled with weed, and another with mud; and
1811 32| please; but you will have to weep hereafter. Is it not absurd
1812 2 | under a semblance of grief, weeping and starving himself, that
1813 23| GLADIATORS,~ I have seen men weighed down by bodily exercise,
1814 38| the places whither they went occurred in the time of
1815 9 | you did Triptolemus sow wheat and prove a benefactor to
1816 | whence
1817 | whenever
1818 | whether
1819 33| Panteuchis, who was pregnant by a whoremonger; and Dinomenes, because
1820 24| behaviour, but with his mouth wide open goes about sword in
1821 3 | I laugh, too, at the old wife's talk of Pherecydes, and
1822 26| present as long as the Creator wills it to exist. Why am I called
1823 22| sympathy with a man when he is winking and gesticulating in an
1824 10| immortality, and Euripides has wisely represented this woman as
1825 19| fault; and, as Agamemnon wished for ten councillors, so
1826 17| he who hates, and he who wishes to be revenged, accept them
1827 21| hides the dream from men, wishing their destruction. Wherefore,
1828 36| man, and of this Juba is a witness, who, writing concerning
1829 34| Peripatus, or to gape with wonder at the art of Callistratus,
1830 14| as the inhuman robber is wont to overpower those like
1831 37| of the Jews, and supplied wood of all kind of trees for
1832 25| for their mantle, and a wood-cutter for their staff, and the
1833 4 | I refuse to adore that workman ship which He has made for
1834 20| beyond them are the superior worlds which have not a change
1835 3 | dwelling in sewers and worms, and in the perpetrators
1836 8 | how are those beings to be worshipped among whom there exists
1837 13| against God, rather than His worshippers.~
1838 26| account you are all nothing worth. While you arrogate to yourselves
1839 8 | angry, who flees and is wounded, be regarded as mortals?
1840 1 | Egyptians you learned to write history; you acquired the
1841 38| interpreter of their affairs. This writer, narrating the acts of the
1842 14| present life to purposes of wrong-doing, dying continually even
1843 10| X. RIDICULE OF THE HEATHEN
1844 11| XI. THE SIN OF MEN DUE NOT
1845 12| XII. THE TWO KINDS OF SPIRITS.~
1846 13| XIII. THEORY OF THE SOUL'S IMMORTALITY.~
1847 14| XIV. THE DEMONS SHALL BE PUNISHED
1848 19| XIX. DEPRAVITY LIES AT THE BOTTOM
1849 40| XL. MOSES MORE ANCIENT AND
1850 41| XLI.~ But the matter of principal
1851 42| XLII. CONCLUDING STATEMENT AS
1852 15| XV. NECESSITY OF A UNION WITH
1853 16| XVI. VAIN DISPLAY OF POWER BY
1854 17| XVII. THEY FALSELY PROMISE HEALTH
1855 18| XVIII. THEY DECEIVE, INSTEAD OF
1856 20| XX. THANKS ARE EVER DUE TO
1857 21| XXI. DOCTRINES OF THE CHRISTIANS
1858 22| XXII. RIDICULE OF THE SOLEMNITIES
1859 23| XXIII. OF THE PUGILISTS AND GLADIATORS,~
1860 24| XXIV. OF THE OTHER PUBLIC AMUSEMENTS.~
1861 29| XXIX. ACCOUNT OF TATIAN'S CONVERSION.~
1862 25| XXV. BOASTINGS AND QUARRELS
1863 26| XXVI. RIDICULE OF THE STUDIES
1864 27| XXVII. THE CHRISTIANS ARE HATED
1865 28| XXVIII. CONDEMNATION OF THE GREEK
1866 30| XXX. HOW HE RESOLVED TO RESIST
1867 31| XXXI. THE PHILOSOPHY OF THE CHRISTIANS
1868 32| XXXII. THE DOCTRINE OF THE CHRISTIANS,
1869 33| XXXIII. VINDICATION OF CHRISTIAN
1870 34| XXXIV. RIDICULE OF THE STATUES
1871 39| XXXIX. CATALOGUE OF THE ARGIVE
1872 35| XXXV. TATIAN SPEAKS AS AN EYE-WITNESS.~
1873 36| XXXVI. TESTIMONY OF THE CHALDEANS
1874 37| XXXVII. TESTIMONY OF THE PHOENICIANS.~
1875 38| XXXVIII. THE EGYPTIANS PLACE MOSES
1876 | ye
1877 19| of the Romans 600 aurei yearly, for no useful service they
1878 20| And now it behoves us, yearning after that pristine state,
1879 18| you called a benefactor? Yield to the power of the Logos!
1880 32| attempting to rival the young men in fighting, while you
1881 32| magnanimous; and Neoptolemus was younger, but strong; Philoctetes
1882 | yourself
1883 27| heart of a deer; but your zeal for dialectics resembles
1884 3 | Then, one cannot listen to Zeno, who declares that at the
1885 31| afterwards by the grammarians, Zenodotus, Aristophanes, Callimachus,
1886 9 | For the delineation of the zodiacal circle is the work of gods.