Chapter

 1 1 |       by hearsay--why is a mere name odious to you? Names are
 2 1 |      making war upon us for our name alone. We venture, therefore,
 3 2 |        but that in our case the name we bear should have more
 4 2 |       vent their insults on the name, as if that were itself
 5 2 |     were itself a crime. But no name in and by itself is reckoned
 6 2 |    Christians (for what has the name to do with our being bad
 7 2 | convicted of crime--not for the name (for no Christian is a bad
 8 2 |       investigated, but let the name stand free from all imputation.
 9 4 |         not absurd to apply the name of atheism? If our sentiments
10 5 |     real existences, to which a name is usually assigned, underlying
11 6 |      they multiply the Deity in name, yet in reality they consider
12 14|    endure the very sound of his name, and pay their adoration
13 15|        and who give the fitting name to each of them,--are we
14 17|        is so short, that we can name the artist of each particular
15 18|    Ouranos~ Sons who are by the name of Titans known,~ Because
16 22|         the air (aêr)--the very name, if it be joined to itself,
17 23|        are brought about in the name of idols, we are far from
18 23|       from Kronos; for here the name is given to the Maker of
19 23|  availed himself of the popular name, not as peculiar to God,
20 28|      innumerable others, not to name them individually,[declare
21 28|        in honour of a god whose name a religious scruple forbids
22 28|      night his sufferings whose name I refrain from mentioning,
23 28|       not think it religious to name in connection with such
24 29|   goddess?~"Sea-rovers will her name Leucothea."~And her son:--~"
25 30|       assumed it], obtained the name, some from fear, others