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 1 10|         raised, for he consists of soul and body, and he suffers
 2 10|      suffers no wrong as to either soul or body. No person in his
 3 10|        senses will affirm that his soul suffers wrong, because,
 4 12|         belongs to it, so that the soul may exist and remain without
 5 13|            made man of an immortal soul and a body, and furnished
 6 15|            composed of an immortal soul and a body which was fitted
 7 15|       neither to the nature of the soul by itself, nor to the nature
 8 15|          experiencing whatever the soul experiences and whatever
 9 15|       things which spring from the soul or of those which are accomplished
10 15|         and reason is man, not the soul by itself. Man, therefore,
11 15|          continue, in vain has the soul been fitted to the need
12 15|       obedient to the reins of the soul, and guided by it as with
13 15|       interminable duration of the soul, there will be a perpetual
14 16|         and men, in respect of the soul, have from their first origin
15 16|      because the separation of the soul from the members of the
16 16|           by the separation of the soul from the body.~
17 18|        MUST HAVE REFERENCE BOTH TO SOUL AND BODY: THERE WILL THEREFORE
18 18|            mean man, consisting of soul and body), and that such
19 18|         not proper that either the soul alone should receive the
20 18|      together no longer exist, the soul being separated from the
21 20|       POSSESSED BOTH OF A BODY AND SOUL HEREAFTER, THAT THE JUDGMENT
22 20|            extinction of life, the soul being dissolved and corrupted
23 20|        along with the body, or the soul remains by itself, incapable
24 20| experienced in connection with the soul. If the life of men is to
25 20|           kindred element, yet the soul to remain by itself as immortal,
26 20|          would any judgment on the soul take place, since there
27 20|    judgment is passed was man, not soul by itself. To sum up all
28 21|          as it has shared with the soul in the toils connected with
29 21|            and because, though the soul is often excused for certain
30 21|          faults are judged, is the soul dealt fairly with, supposing
31 21|          other than unjust for the soul to be judged by itself in
32 21|         how can it be just for the soul alone to be judged in respect
33 21|          and in which it draws the soul away to sympathy and participation
34 21|    committed, should fall upon the soul alone, which neither needs
35 21|         these things belong to the soul, if we only look simply
36 21|         attach the passions to the soul as belonging specially to
37 21|    judgment of God to lay upon the soul alone the sins which spring
38 22|         existing separately in the soul (for we recognise the virtues
39 22|            as not belonging to the soul in separation from the body,
40 22|          should be assigned to the soul alone? How can any one have
41 22|       fortitude as existing in the soul alone, when it has no fear
42 22|           to use them, whereas the soul neither wants anything,
43 22|       parts cannot be found in the soul so constituted?~
44 23|     received the laws, and not the soul by itself, man must also
45 23|        sins committed, and not the soul by itself, since God has
46 24|           possessed of an immortal soul and rational judgment.~
47 25|       again is it the happiness of soul separated from body: for
48 25|        mentioned, nor yet when the soul is in a state of separation,
49 25|            abroad, even though the soul continue by itself--it is
50 25|           souls. But that the same soul should obtain the same body