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 1 7 |            to the body of some other man, should again as a part
 2 9 |            ABSURDITY OF ARGUING FROM MAN'S IMPOTENCY.~ As there are
 3 10|        injustice done as regards the man to be raised, for he consists
 4 11|          account of which, the first man and his posterity were created,
 5 12|              PURPOSE CONTEMPLATED IN MAN'S CREATION.~ The argument
 6 12|               if we consider whether man was made at random and in
 7 12|             meaning may be clear), a man makes a house for his own
 8 12|            God can neither have made man in vain, for He is wise,
 9 12|          Neither, again, did He make man for the sake of any of the
10 12|        suited to rule. Therefore, if man has been created neither
11 12|             of the subject, God made man for Himself, and in pursuance
12 13|           according to which He made man of an immortal soul and
13 13|          Maker of this universe made man with a view to his partaking
14 13|          resurrection, without which man could not continue. So that,
15 13|       plainly proved by the cause of man's creation, and the purpose
16 13|        nature of the cause for which man has been brought into this
17 14|             of the Creator in making man; and then connect with this,
18 14|            or punishment due to each man in accordance with just
19 15|      RESURRECTION FROM THE NATURE OF MAN.~ But while the cause discoverable
20 15|              by means of all,namely, man's creation, man's nature,
21 15|              namely, man's creation, man's nature, man's life, man'
22 15|              creation, man's nature, man's life, man's doings and
23 15|            man's nature, man's life, man's doings and sufferings,
24 15|          understanding and reason is man, not the soul by itself.
25 15|              not the soul by itself. Man, therefore, who consists
26 16|       animals, or the continuance of man with the continuance of
27 17|          CHANGES WE CAN NOW TRACE IN MAN RENDERS A RESURRECTION PROBABLE.~
28 18|            or punishment due to each man in accordance with righteous
29 18|             suitable to each nature. Man, at all events, of whom
30 18|              these things belongs to man by nature, and he requires
31 18|              by both together I mean man, consisting of soul and
32 18|             and body), and that such man becomes accountable for
33 18| distinguishing law and justice), but man, composed of these, is subjected
34 19|                                 XIX. MAN WOULD BE MORE UNFAVOURABLY
35 19|             for these deeds; and the man who holds no true opinion
36 20|                                  XX. MAN MUST BE POSSESSED BOTH OF
37 20|           the judgment is passed was man, not soul by itself. To
38 21|             itself any such thing as man is wont to suffer? But even
39 21|            to the body alone, but to man, in saying which we should
40 21|       correctly, because the life of man is one, though composed
41 22|             recognise the virtues as man's virtues, even as in like
42 23|              the laws, and if it was man that received the laws,
43 23|              not the soul by itself, man must also bear the recompense
44 23|            intercourse with, another man's wife, namely adultery.
45 24|   RESURRECTION FROM THE CHIEF END OF MAN.~ The points proposed for
46 25|         either of the parts of which man consists, but of the being
47 25|              both; for such is every man who has a share in this
48 25|              separation, because the man cannot be said to exist
49 25|          necessary that the end of a man's being should appear in