bold = Main text
   Chapter                                  grey = Comment text

 1 1 |            is invented on purpose by men who set a value on the spurious
 2 1 |           are now going on. For such men have left no truth free
 3 2 |             disbelief, is the act of men who do not employ a sound
 4 2 |             acceptable to profligate men, but either to assign the
 5 2 |              to assign the origin of men to no cause (a notion which
 6 2 |            has affinity, although to men it may appear quite impossible
 7 2 |      elements of which the bodies of men were to consist, or the
 8 3 |              formation the bodies of men, and their original elements,
 9 3 |             matter, or the bodies of men at least to be derived from
10 4 |            have fed on the bodies of men, pass through their stomach,
11 4 |           the parts of the bodies of men which have served as nourishment
12 4 |            pass into other bodies of men, since the animals which
13 4 |            were nourished into those men of whom they become the
14 5 |              issue in nourishment to men, but the matter changed
15 7 |          true, nor can the bodies of men ever combine with those
16 7 |         perception by some one else, men have partaken of such a
17 7 |          have a nature compounded of men and brutes, such as the
18 8 |            PROPER OR NATURAL FOOD OF MEN.~ But what need is there
19 8 |            to show that the flesh of men was alloted to men for food,
20 8 |          flesh of men was alloted to men for food, there will be
21 8 |            speak of this, and if for men to partake of the flesh
22 8 |              partake of the flesh of men is a thing most hateful
23 8 |               then can the bodies of men never combine with bodies
24 8 |             is not suitable; for all men are agreed in their decision
25 9 |          take refuge in the works of men, and even the constructors
26 9 |              what is impossible with men is possible with God. And
27 10|       injured by the resurrection of men, for the resurrection of
28 10|              for the resurrection of men is no hindrance to their
29 10|         subservient to the nature of men and their necessities while
30 10|            no wrong, much more, when men have become immortal and
31 10|              to justice, inferior to men because they did not share
32 11|            as being necessary to all men for certainty and safety,
33 11|             the common nature of all men as men; and further, from
34 11|          common nature of all men as men; and further, from the judgment
35 12|             Such is the procedure of men. But God can neither have
36 12|            cause for the creation of men, since immortals are free
37 12|              in need of no help from men in order to their existence;
38 12|           perform those services for men for which each of them was
39 12|            their turn to make use of men: for it neither was nor
40 13|    foundation from the inventions of men, feeding ourselves on false
41 13|        followed by the nature of the men so created, and the nature
42 13|            to consider the nature of men.~
43 14|             cause of the creation of men,--namely, the purpose of
44 14|          suitable, the nature of the men so created; not as being
45 14|            purpose of God in forming men, and the nature of the beings
46 15|      discoverable in the creation of men is of itself sufficient
47 15|          foremost, the nature of the men created, which conducts
48 15|           For if the whole nature of men in general is composed of
49 15|            existence as this, but to men compounded of the two, in
50 15|             constitution of the same men of necessity proves that
51 15|         could the nature of the same men be reconstituted. And if
52 15|            reason have been given to men for the discernment of things
53 15|            take place, the nature of men as men would not continue.
54 15|          place, the nature of men as men would not continue. And
55 15|       continue. And if the nature of men does not continue, in vain
56 15|           word, whatever is noble in men or for men's sake, or rather
57 15|      whatever is noble in men or for men's sake, or rather the very
58 15|          very creation and nature of men. But if vanity is utterly
59 16|              as are inferior; nor in men is it proper to look for
60 16|             will of their Maker, and men, in respect of the soul,
61 16|            regard to the duration of men; nor, because the separation
62 16|            the sensational life when men sleep at equal intervals
63 16|             name of life the life of men full of such inequality
64 17|        PROBABLE.~ For this nature of men, which has inequality allotted
65 17|              come upon the nature of men, yet all who are not blinded
66 17|          upon it the life or form of men, nor the life the dissolution
67 18|              the origin of the first men by creation. But while some
68 18|           the nature and the life of men, acquire their credibility
69 18|             and on account of which, men have come into being, being
70 18|         connected with the nature of men, derives its force from
71 18|            represents God as judging men according as they have lived
72 19|          manner--whether the life of men, and their entire course
73 19|       ignorance and silence both the men themselves and their actions;
74 19|             passed on the actions of men, men would have no advantage
75 19|        passed on the actions of men, men would have no advantage
76 19|   insensibility. But if the Maker of men takes any concern about
77 19|              the present life, while men are still living who have
78 19|      viciously, or after death, when men are in a state of separation
79 19|              a judgment according to men's deserts, nor after death.~
80 20|             the soul. If the life of men is to be utterly extinguished,
81 20|            there will be no care for men who are not living, no judgment
82 21|              of such evils come from men's not having the mastery
83 23|          properly sanctioned laws on men, and then to assign to their
84 23|             of father or mother, but men produce men; nor could the
85 23|              mother, but men produce men; nor could the command, "
86 23|           natural indigence or want, men are accustomed to steal
87 24|              the common sense of all men, and testified by the things
88 24|            necessary that the end of men, since it is that of a peculiar
89 24|            beasts and cattle, not to men possessed of an immortal
90 25|              dissolved, and the same men must be formed anew, since
91 25|    absolutely, nor as the end of any men whatsoever, but of the same
92 25|          whatsoever, but of the same men who passed through the previous
93 25|              impossible for the same men to be reconstituted unless
94 25|              befitting the nature of men follows also. And we shall
95 25| notwithstanding that the majority of men, because they are affected