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 1 2 |          ignorant, either of the nature of the bodies that are to
 2 2 |        combined according to its nature with the universe should
 3 2 |         not concealed either the nature of the elements of which
 4 2 |       God, both are according to nature, and it is equally easy
 5 5 |           who has adapted to the nature and kind of each animal
 6 5 |      ordained that everything in nature shall enter into union and
 7 5 |        united, but grants to the nature of each several created
 8 5 |         considered the power and nature of each of the creatures
 9 6 |   therefore, great difference of nature obtains in all animals,
10 6 |          which is accordant with nature is varied to suit each kind
11 6 |          must be suitable to the nature of the animal to be nourished,
12 6 |        different and contrary to nature is speedily corrupted if
13 6 |        poisonous and contrary to nature; which, of course, would
14 6 |        and which accord with its nature, but is destroyed by those
15 6 |       according to the different nature of animals, different kinds
16 6 |       provided suitable to their nature, and none of that which
17 6 |        of the things contrary to nature can be united with those
18 6 |          it cannot coalesce with nature.~
19 7 |      speaking), although against nature, is yet separated and changed
20 7 |          that has been chosen by nature, and adheres to those parts
21 7 |       life which is according to nature, and fulfils the labours
22 7 |   combine with those of the same nature, whether at any time, through
23 7 |      have human forms, or have a nature compounded of men and brutes,
24 8 |        in the earth in honour of nature, since the Maker of the
25 8 |      serve for food according to nature? If, indeed, they are able
26 8 |    hinder its being according to nature that they should eat one
27 8 |          else that is allowed by nature, and nothing to prohibit
28 8 |           and if what is against nature can never pass into nourishment
29 8 |     nourishment would be against nature, even though it were to
30 8 |         of Him who has fixed the nature of every animal, and furnished
31 9 |       works of art with those of nature. To bestow any serious attention
32 10|        it; nor, again, would the nature of irrational or inanimate
33 10|         being subservient to the nature of men and their necessities
34 10|           For to creatures whose nature is not alike the Just Being
35 11|        means of that which is by nature first and that which follows
36 11|  separated by some difference of nature; and not rather say, that
37 11|          first place, whether in nature, or order, or usefulness:
38 11|         order, or usefulness: in nature, as furnishing the knowledge
39 11|         the truth is inferior in nature and force, for the refutation
40 11|      manner, and from the common nature of all men as men; and further,
41 12|         irrational beings are by nature in a state of subjection,
42 12|      itself is bound up with its nature, and is recognised only
43 12|          what is suitable to its nature, each of the two parts of
44 12|     remain without change in the nature in which it was made, and
45 12|        be moved according to its nature towards its appropriate
46 13|        and reflecting on our own nature, we are content with a life
47 13|   purpose of his Author, and the nature which he has received, the
48 13|         made him. Such being the nature of the cause for which man
49 13|      creation is followed by the nature of the men so created, and
50 13|          men so created, and the nature of those created by the
51 13|        now go on to consider the nature of men.~
52 14|  confound the things arranged by nature and distinguished from each
53 14|        this, as is suitable, the nature of the men so created; not
54 14|          in forming men, and the nature of the beings so formed.~
55 15|        THE RESURRECTION FROM THE NATURE OF MAN.~ But while the cause
56 15|          first and foremost, the nature of the men created, which
57 15|   resurrection. For if the whole nature of men in general is composed
58 15|  creation, and if neither to the nature of the soul by itself, nor
59 15|       soul by itself, nor to the nature of the body separately,
60 15|    namely, man's creation, man's nature, man's life, man's doings
61 15|          the end suitable to his nature,--may concur in one harmony
62 15|     parts be united according to nature with one another, nor could
63 15|       one another, nor could the nature of the same men be reconstituted.
64 15|          to continue, unless the nature which has received it, and
65 15|          were to take place, the nature of men as men would not
66 15|         not continue. And if the nature of men does not continue,
67 15|     rather the very creation and nature of men. But if vanity is
68 15|          according to its proper nature.~
69 16|         continuance, because the nature also of the things that
70 16|        according to its peculiar nature, neither in the case of
71 16|   unawares in this way put human nature and life on a level with
72 17| RESURRECTION PROBABLE.~ For this nature of men, which has inequality
73 17|       changes that come upon the nature of men, yet all who are
74 18|      others, consequent upon the nature and the life of men, acquire
75 18|       closely connected with the nature of men, derives its force
76 18|          which takes the lead by nature, and inquire first into
77 18|     particular, according to its nature and the end for which it
78 18|         what is suitable to each nature. Man, at all events, of
79 18|         things belongs to man by nature, and he requires food for
80 19|        fact, that so long as the nature we at present possess is
81 19|          is preserved, the moral nature is not able to bear a punishment
82 19|       punishment, and the mortal nature does not suffice for any
83 21|         towards which in its own nature it feels no appetite, no
84 21|      look simply at its peculiar nature. For if it is absolutely
85 22|    things which are according to nature, or the abstinence from
86 23|          use; for to an immortal nature everything which is desired
87 24|         which are constituted by nature, and of those which are
88 24|        an end in accordance with nature, it is absolutely necessary
89 24|         it is that of a peculiar nature, should be separated from
90 25|    formed anew, since the law of nature ordains the end not absolutely,
91 25|      place, an end befitting the nature of men follows also. And