Chapter

 1 3 |         was unorganized, and give life to that which had no life,
 2 3 |         life to that which had no life,that same power can reunite
 3 3 |           and restore the dead to life again, and put the corruptible
 4 7 |        contribute anything to the life. Neither, again, will the
 5 7 |          by which it sustains the life which is according to nature,
 6 7 |       fulfils the labours of that life. So that whether the investigation
 7 8 |          for the resurrection and life of that which was dead,
 8 10|         reflecting on the present life also; for if now, while
 9 12|   respecting the close of his own life, and hoping in this way
10 12|           but for the sake of the life and continuance of the being
11 12|           him for the sake of the life of those created, which
12 12|           God has assigned such a life as that; but to those who
13 12|     bravely borne their preceding life, although they lived in
14 12|          of existing and living a life naturally suited to it,
15 13|     nature, we are content with a life associated with neediness
16 13|          existence and a rational life: for we know well that He
17 13|       partaking of an intelligent life, and that, having become
18 15|         such a creation or such a life and entire course of existence
19 15|         at their birth and during life, it unavoidably follows,
20 15|     creation, man's nature, man's life, man's doings and sufferings,
21 16|       that we call by the name of life a continuance of being which
22 16|          body, as the sequel to a life of want and corruption,
23 16|          way put human nature and life on a level with things with
24 16|      interrupts the continuity of life, must we therefore despair
25 16|         interrupt the sensational life when men sleep at equal
26 16|          as it were, come back to life again, yet we do not refuse
27 16|          do not refuse to call it life; and for this reason, I
28 16|    existence itself and their own life. If, therefore, we do not
29 16|     refuse to call by the name of life the life of men full of
30 16|           by the name of life the life of men full of such inequality
31 16|        ought we to despair of the life succeeding to dissolution,
32 17|         its Maker, has an unequal life and continuance, interrupted
33 17|        incident to each period of life, whilst those which follow
34 17|  belonging to the first period of life, and the maturity which
35 17|         has inscribed upon it the life or form of men, nor the
36 17|           or form of men, nor the life the dissolution into the
37 18|           upon the nature and the life of men, acquire their credibility
38 18|          he requires food for his life, and requires posterity
39 18|          happening either in this life (for the award according
40 18|     manifestly lived an exemplary life in respect of every Virtue,
41 19|          this manner--whether the life of men, and their entire
42 19|          the other virtues; and a life after the manner of brutes
43 19|         the termination of such a life is not even pleasure, as
44 19|          be either in the present life, while men are still living
45 19|           the good in the present life obtain the rewards of virtue,
46 19|       that neither in the present life is there a judgment according
47 20|          the entire extinction of life, the soul being dissolved
48 20|  connection with the soul. If the life of men is to be utterly
49 20|     whatever belongs to a lawless life, and the swarm of absurdities
50 20|   practised each of the things in life on which the judgment is
51 21|          it helped to bear during life. Nor, again, if faults are
52 21|   marriage and all the actions of life, in which things, and in
53 21|      speak correctly, because the life of man is one, though composed
54 24|           who live an intelligent life and observe justice. Freedom
55 24|    abundance of pleasures; else a life like that of the brutes
56 25|           not inquiring about the life or final cause of either
57 25| appropriate end proposed for this life. But if it is the end of
58 25|       passed through the previous life; but it is impossible for
59 25|           cause of an intelligent life and rational judgment, is
60 25|        things below, pass through life without attaining this object.