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  1    I, 1   |        the hymning prophecy, "How good is God to Israel, to such
  2    I, 1   |     should choose and imitate the good, and the other that we should
  3    I, 2   |       soul from passion." But the good Instructor, the Wisdom,
  4    I, 3   |            The Lord ministers all good and all help, both as man
  5    I, 3   |        for itself, then He who is good loved what is good, and
  6    I, 3   |         who is good loved what is good, and the love-charm is within
  7    I, 3   |          possible for God to be a good Creator, or for man to arrive
  8    I, 3   |           not, so neither is that good which profits not, nor guides
  9    I, 4   |      embracing more and more this good obedience, give ourselves
 10    I, 5   |        would have you wise toward good, but simple towards evil."
 11    I, 5   |         administration of what is good, hold, ing festival with
 12    I, 6   | distinction the earnest of future good, wait; but having in anticipation
 13    I, 6   |          Father; for so it seemed good in Thy sight." Wherefore
 14    I, 6   |          will bring you into that good land which flows with milk
 15    I, 6   |  shepherds after the image of the good Shepherd, and you the sheep,
 16    I, 6   |      spiritual nourishment to the good. O mystic marvel! The universal
 17    I, 6   |         honoured by receiving the good news of the hope of rest,
 18    I, 7   |     shepherd, and says, "I am the good Shepherd." According to
 19    I, 7   |          Depart from evil, and do good;" "Thou hast loved righteousness,
 20    I, 8   |          THAT WHAT IS JUST IS NOT GOOD.~ At this stage some rise
 21    I, 8   |     threatening, and fear, is not good; misapprehending, as appears,
 22    I, 8   |       Lord the Instructor is most good and unimpeachable, sympathizing
 23    I, 8   |          anything wishes to do it good. And that which does good
 24    I, 8   |         good. And that which does good must be every way better
 25    I, 8   |          than that which does not good. But nothing is better than
 26    I, 8   |        nothing is better than the Good. The Good, then, does good.
 27    I, 8   |         better than the Good. The Good, then, does good. And God
 28    I, 8   |        Good. The Good, then, does good. And God is admitted to
 29    I, 8   |         And God is admitted to be good. God therefore does good.
 30    I, 8   |          good. God therefore does good. And the Good, in virtue
 31    I, 8   |      therefore does good. And the Good, in virtue of its being
 32    I, 8   |            in virtue of its being good, does nothing else than
 33    I, 8   |         does nothing else than do good. Consequently God does all
 34    I, 8   |         Consequently God does all good. And He does no good to
 35    I, 8   |          all good. And He does no good to man without caring for
 36    I, 8   |          him. For that which does good purposely, is better than
 37    I, 8   |         better than what does not good purposely. But nothing is
 38    I, 8   |        better than God. And to do good purposely, is nothing else
 39    I, 8   |        God's love to man. But the good is not said to be good,
 40    I, 8   |        the good is not said to be good, on account of its being
 41    I, 8   |   righteousness is not said to be good on account of its possessing
 42    I, 8   |           in itself and by itself good. In another way the useful
 43    I, 8   |          way the useful is called good, not on account of its pleasing,
 44    I, 8   |        pleasing, but of its doing good. All which, therefore, is
 45    I, 8   |         is righteousness, being a good thing, both as virtue and
 46    I, 8   |      Righteousness is therefore a good thing.~ "How then," say
 47    I, 8   |        the Lord loves man, and is good, is He angry and punishes?"
 48    I, 8   |   individuals with death, aims at good, doing so for the admonition
 49    I, 8   |            in virtue of His being good, with consummate art glides
 50    I, 8   |     plainly said by Moses," Be of good courage: God has drawn near
 51    I, 8   |         who are corrected receive good at the hands of justice,
 52    I, 8   |        just is acknowledged to be good, fear itself does good,
 53    I, 8   |         be good, fear itself does good, and has been found to be
 54    I, 8   |        been found to be for men's good. "For the soul that feareth
 55    I, 8   |         devours it. God, then, is good. And the Lord speaks many
 56    I, 8   |         to be done. And this is a good device, to terrify lest
 57    I, 8   |         on evil things; for He is good. But on His looking away,
 58    I, 8   |        hatred of evil attends the good man, in virtue of His being
 59    I, 8   |     virtue of His being in nature good. Wherefore I will grant
 60    I, 8   |         for punishment is for the good and advantage of him who
 61    I, 8   |          use us." But that God is good, all willingly admit; and
 62    I, 8   |        conceived as Father, being good, is called that which alone
 63    I, 8   |         that which alone He is--" good;" but as He is the Son in
 64    I, 8   |       according to his works,"--a good balance, even God having
 65    I, 8   |       Father of our Lord Jesus is good, the Word Himself will again
 66    I, 8   |         He plainly says, "None is good, but My Father, who is in
 67    I, 8   |        proclaims His Father to be good, and to be the Creator.
 68    I, 8   |         and rightly. And as being good, He does so on just and
 69    I, 8   |        knows that what is just is good, appears by his saying, "
 70    I, 8   |   commandment holy, and just, and good," using both names to denote
 71    I, 8   |        same power. But "no one is good," except His Father. It
 72    I, 8   |        the God of all is only one good, just Creator, and the Son
 73    I, 8   |       Instructor testifies to the good, and summons forth to better
 74    I, 9   |          those that speak for his good, though they inflict pain
 75    I, 9   |         pain for the time, do him good for ever after. It is not
 76    I, 9   |       noble not to sin; but it is good also for the sinner to repent;
 77    I, 9   |           is best to be always in good health, but well to recover
 78    I, 9   |      rulers are not a terror to a good work, how shall God, who
 79    I, 9   |       shall God, who is by nature good, be a terror to him who
 80    I, 9   |           are the promises of the good Shepherd. Feed us, the children,
 81    I, 9   |           Instructor, righteously good. "I came not," He says, "
 82    I, 9   |         does so He owns to be the good shepherd. Generous, therefore,
 83    I, 9   |          be a brother man; and so good was He that He died for
 84    I, 9   |          as citizens show towards good rulers, and we towards God,
 85    I, 9   |           both to judge and to do good. For there is power over
 86    I, 9   |          is truly God is just and good; who is Himself all, and
 87    I, 9   |      similar practices. So God is good on His own account, and
 88    I, 9   |          He is just because He is good. And His justice is shown
 89    I, 9   |        Creator He was God; He was good. And therefore He wished
 90    I, 9   |        And He first announced the good righteousness that is from
 91    I, 9   |     saving repentance; for it was good. But do you not obey God ?
 92    I, 10  |      stringently with humanity is good and salutary, and necessarily
 93    I, 10  |           to make known to us the good and the useful. Consider
 94    I, 10  |       useful. Consider these. The good (to kalon) belongs to the
 95    I, 10  |          understanding." "For the good is found by him who seeks
 96    I, 10  |           will bring you into the good land, which the Lord sware
 97    I, 10  |          of the Lord, what is the good path, and walk in it, and
 98    I, 10  |            But when you have done good things, be glad."~Chiding
 99    I, 10  |         the attainment of what is good, and the avoidance of what
100    I, 11  |      clear, that one alone, true, good, just, in the image and
101    I, 11  |        sacrifice for us: "For the good Shepherd giveth His life
102    I, 11  |         nothing but wishing to do good to one's neighbour for his
103    I, 12  |         let us, O children of the good Father--nurslings of the
104    I, 12  |          Father--nurslings of the good Instructor--fulfil the Father'
105   II, 1   |          sauces. Dishonouring the good and saving work of the Word,
106   II, 1   |     feeling. "Let not, then, your good be evil spoken of; for the
107   II, 1   |         discipline. For love is a good nurse for communication;
108   II, 1   |         gluttony; burying all the good of existence here in a life
109   II, 1   |     determine to go" (for it is a good thing not to mix with the
110   II, 1   |      tables of the demons. "It is good, then, neither to eat flesh
111   II, 1   |          were made, yet it is not good to use all things, nor at
112   II, 1   |         these the medium state is good. In all things, indeed,
113   II, 1   |     dangerous, and middle courses good. And to be in no want of
114   II, 1   |          the apostle predicted no good when he said, "whose end
115   II, 2   |         the product of which is a good life. But the miserable
116   II, 2   |        one another in the name of good fellowship; and others,
117   II, 3   |          which is thine, which is good, what alone cannot be taken
118   II, 4   |    because in His command all His good pleasure is done, and there
119   II, 5   |          the saying, "It is not a good tree which produces corrupt
120   II, 5   |       corrupt tree which produces good fruit," is to be applied
121   II, 6   |           your mouth, but what is good." And again, "As becometh
122   II, 6   |       Evil communications corrupt good manners,"~says Poetry. More
123   II, 6   |           the evil; cleave to the good." For he who associates
124   II, 7   |         Cilicia, said: "It seemed good to the Holy Ghost, and to
125   II, 7   |        with them to train them in good behaviour. For example,
126   II, 7   |           modesty, by showing the good qualities that belong to
127   II, 7   |           prize of the young; but good speech is characteristic
128   II, 7   |           words,~ Of which he had good store, to rate the chiefs,~
129   II, 8   |        and despatching them to do good deeds, pointed out their
130   II, 8   |     health to fill the brain with good odours."~The rubbing of
131   II, 8   |          these things are for the good of the godly."~
132   II, 10  |           reason. The thoughts of good men Scripture has named "
133   II, 10  |           he wearies not of doing good"He who averts his eyes from
134   II, 11  |      everything but truth-loving, good for nothing but to be burned
135   II, 11  |         beautiful, what is really good, and seek with eagerness
136   II, 13  |         more glorious is it to do good to many, than to live sumptuously!
137   II, 13  |           is really beautiful and good. And it is laid down as
138   II, 13  |        that only the beautiful is good. And excellence alone appears
139   II, 13  |         temperate, and in a word, good, not he who is rich. But
140   II, 13  |        professing godliness) with good works." For it is with reason
141  III, 2   |  possessed at home. For he was of good parentage, and very opulent;
142  III, 3   |      Israel."~ But the pitch does good, it is said. Nay, it defames,
143  III, 6   |   perpetually repeated, "That the good man, being temperate and
144  III, 6   |         it, then, be granted that good things are the property
145  III, 6   |          are the property only of good men; and Christians are
146  III, 6   |           men; and Christians are good. Now, a fool or a libertine
147  III, 6   |         any perception of what is good, nor obtain possession of
148  III, 6   |    possession of it. Accordingly, good things are possessed by
149  III, 6   |      nothing is richer than these good things; therefore these
150  III, 7   |                  VII. FRUGALITY A GOOD PROVISION FOR THE CHRISTIAN.~
151  III, 7   |         being, aspiring after the good as becomes the creature
152  III, 7   |           to regard pleasure as a good thing, is the sign of utter
153  III, 7   |         bread of the heavens. The good man, then, can never be
154  III, 8   |     Abraham, who sought God.~"And good, again, is he who obeys
155  III, 10  |         THE EXERCISES SUITED TO A GOOD LIFE.~ The gymnasium is
156  III, 11  |      evil-doers, they may, by the good works which they behold,
157  III, 11  |           the sign of fire, and a good complexion and a regular
158  III, 11  |           temperance, love of the good, modesty, than which no
159  III, 11  |   meretricious, but that of every good woman, supplied and woven
160  III, 11  |         all fear, not only to the good and gentle, but also to
161  III, 11  |    appears, only intercourse with good men benefits; on the other
162  III, 11  |       what is pleasant to what is good.~Religion in Ordinary Life.~
163  III, 12  |        followers of that which is good?" "us" for "you." But the
164  III, 12  |          But the best training is good order, which is perfect
165  III, 12  |         hear me, ye shall eat the good of the land," the Instructor
166  III, 12  |           by the appellation "the good of the land," beauty, wealth,
167  III, 12  |           things which are really good, are what "neither ear hath
168  III, 12  |           and the realities truly good which await us. For He is
169  III, 12  |        the giver and the guard of good things. And with respect
170  III, 12  |         ways, and lay before thee good commandments; by which thou
171  III, 12  |     Follow, therefore, O son, the good way which I shall describe,
172  III, 12  |          to him that asked, "What good thing shall I do, that I
173  III, 12  |     instance, respecting prayer: "Good works are an acceptable
174  III, 12  |          hands the thing which is good, that he may have to give
175  III, 12  |           hold fast that which is good. Abstain from every form
176  III, 12  |           cleave to that which is good. Be kindly affectioned one
177  III, 12  |       also, the only Teacher, the good Counsel, of the good Father,
178  III, 12  |          the good Counsel, of the good Father, the true Wisdom,
179  III, 12  |         us run as children to our good mother. And if we become
180  III, pray|         power know Him who is the good God and not a harsh judge.
181  III, paed|            O King, great Giver of good gifts to men,~ Lord of the
182  III, paed|        gifts to men,~ Lord of the good, Father, of all the Maker,~