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  1    I, 1   |             the Word, was inviting men to salvation, the appellation
  2    I, 4   |                                IV. MEN AND WOMEN ALIKE UNDER THE
  3    I, 4   |          Common therefore, too, to men and women, is the name of
  4    I, 5   |         amazed, then, to hear that men who belong to the nations
  5    I, 5   |           and lambs in nature, not men; and the lambs He counts
  6    I, 5   |       simplicity of disposition in men which constitutes innocence.
  7    I, 5   |          doctrine, by the craft of men, by their cunning in stratagems
  8    I, 6   |        counsel is the salvation of men, and this has been called
  9    I, 6   |           some animal (or natural) men;" but all who have abandoned
 10    I, 6   |            but in understanding be men." And the expression, "When
 11    I, 6   |     children are by bugbears; and "men" to us who are obedient
 12    I, 6   |            when he calls righteous men milk-fed (galaktophagoi).
 13    I, 6   |            not carnal, and walk as men?" "Wherefore also I have
 14    I, 6   |        blood; that is, those among men who are heavenly, nourishing
 15    I, 6   |     through His guidance:--~"Among men the bringing up of children~
 16    I, 7   |          heaven. What is called by men an ancestral custom passes
 17    I, 7   |           in their wrath they slew men, and in their impetuosity
 18    I, 8   |        hatred that the Lord chides men; for He Himself suffered
 19    I, 8   |           has been found to be for men's good. "For the soul that
 20    I, 8   |     threatenings; but by inspiring men with fear, He cuts off the
 21    I, 9   |      doctrines the commandments of men." Here His loving care,
 22    I, 9   |         exceedingly, and loving to men, in that, when He might
 23    I, 9   |          Then justice came down to men both in the letter and in
 24    I, 10  |           effect: "I exhort you, O men; and I utter my voice to
 25    I, 10  |            my voice to the sons of men. Hear me; for I will speak
 26    I, 10  |            censure are suitable to men, since they say that all
 27    I, 10  |            since they say that all men are bad; but God alone is
 28    I, 10  |           most essential of all to men. Some are ill to cure, and,
 29    I, 12  |        manner in which the life of men may be made more healthy.
 30    I, 12  |        seeing He has found out for men those rational medicines
 31   II, 1   |         comprehension of God. Some men, in truth, live that they
 32   II, 1   |         with five hundred thousand men. Besides these, they purchase
 33   II, 1   |           limit to epicurism among men. For it has driven them
 34   II, 1   |          says the Scripture, "rich men's dainties;" for they belong
 35   II, 1   |   philosophers are wiser than rich men. For they have not buried
 36   II, 1   |          or dogs for gluttony than men, in such a hurry to feed
 37   II, 1   |          though it was chiefly for men's sake that all things were
 38   II, 1   |     Pleasure has often produced in men harm and pain; and full
 39   II, 1   |     monster-paunch."~ Such are the men who believe in their belly, "
 40   II, 2   |      habits are kindled; and young men inflamed from within become
 41   II, 2   |         time has produced. For old men's passions are not, for
 42   II, 2   |          oversight of the flock of men, becomes, in reference to
 43   II, 2   |     strength equal to fire come to men.~ Then will it agitate them,
 44   II, 2   |          their own country satisfy men's desires, unless they were
 45   II, 2   |           and drawing hiccups like men, or rather like slaves,
 46   II, 2   |       person, lest both fall,--the men by being excited to look,
 47   II, 2   |         themselves the eyes of the men. But always must we conduct
 48   II, 3   |      suffered, beneficence towards men, which is the most precious
 49   II, 3   |           silver and gold, in whom men trusted, and there was no
 50   II, 3   |            one laugh outright, for men to bring in silver urinals
 51   II, 4   |            suitable to beasts than men, and the more irrational
 52   II, 4   |            the Carian muse corrupt men's morals, drawing to perturbation
 53   II, 5   |     whatever things are natural to men we must not eradicate from
 54   II, 5   |         the face of well-regulated men termed. But the discordant
 55   II, 5   |           laughter; in the case of men, a guffaw, and is savage
 56   II, 5   |        therefore, in liquor crafty men's characters are wont to
 57   II, 7   |            On the whole, let young men and young women altogether
 58   II, 7   |            present at a banquet of men, especially men under the
 59   II, 7   |         banquet of men, especially men under the influence of wine.
 60   II, 7   |     influence of wine. And let the men, fixing their eyes on the
 61   II, 7   |            be given up by rational men. Frequent spitting, too,
 62   II, 8   |           highly requisite for the men who belong to us to give
 63   II, 8   |         bees and insects; and some men it benefits, and some it
 64   II, 8   |          oil for the mitigation of men's pains. And silly women,
 65   II, 8   |      children are the crown of old men." And the glory of children
 66   II, 8   |          the law and His stay with men, the Lord was again mystically
 67   II, 9   |           not permissible for holy men, being a lazy contrivance
 68   II, 9   |          and ye yourselves like to men that watch for their lord,
 69   II, 10  |            is such a man, dreading men's eyes alone, and thinking
 70   II, 10  |            look on all the ways of men, and cast their glance into
 71   II, 10  |       reason. The thoughts of good men Scripture has named "sleepless
 72   II, 11  |          Now pride and luxury make men waverers (or raise them
 73   II, 11  |            kind be not assigned to men and another to women. For
 74   II, 11  |           training, by which often men reared up in bad habits
 75   II, 11  |            beauty to be a snare to men. Nor is it seemly for a
 76   II, 11  |        crafty women and effeminate men, who blend these deceptive
 77   II, 13  |            all select the simpler? Men, I would say, if they make
 78  III, 1   |   Heraclitus, then, rightly said, "Men are gods, and gods are men."
 79  III, 1   |         Men are gods, and gods are men." For the Word Himself is
 80  III, 1   |         Son of God, the Saviour of men; His Servant, our Teacher.
 81  III, 1   |         form was mean, inferior to men." Yet who was more admirable
 82  III, 2   |           dishonour the Creator of men, as if the beauty given
 83  III, 2   |             And if Moses commanded men to make not an image to
 84  III, 2   |        makes women courtesans, and men effeminate and adulterers,
 85  III, 3   |                       III. AGAINST MEN WHO EMBELLISH THEMSELVES.~
 86  III, 3   |        this frivolous pursuit, but men also are infected with the
 87  III, 3   |           before themselves, being men. Such are those addicted
 88  III, 3   |      speech. But for those who are men to shave and smooth themselves,
 89  III, 3   |          by Him? "The crown of old men is great experience," says
 90  III, 3   |           is a device of enervated men, who are dragged to the
 91  III, 3   |           make their appearance on men simultaneously with discretion,
 92  III, 3   |         Word), if it is to attract men, is the act of an effeminate
 93  III, 3   |           they would, if they were men, die rather than do? But
 94  III, 3   |        everything, coerces nature. Men play the part of women,
 95  III, 3   |           women, and women that of men, contrary to nature; women
 96  III, 3   |          lust shows them to be the men that have begotten them.
 97  III, 3   |        practise, when they look on men perpetrating such enormities?
 98  III, 3   |          not to call such as these men, but lewd wretches (bataloi),
 99  III, 3   |             For it is unlawful for men, whose body is nothing but
100  III, 4   |            and serving themselves, men have recourse to servants,
101  III, 4   |            nuptial bonds. And some men they keep; by others they
102  III, 4   |           another place, "Let just men be thy guests, and in the
103  III, 4   |          body, filthy in language; men enough for lewd offices,
104  III, 5   |        which they brand effeminate men, who have been vanquished
105  III, 5   |            opened promiscuously to men and women; and there they
106  III, 5   |      indulgence (for from looking, men get to loving), as if their
107  III, 5   |            is known from the look. Men, therefore, affording to
108  III, 6   |          the property only of good men; and Christians are good.
109  III, 7   |           a dangerous shipwreck to men; for this voluptuous and
110  III, 8   |         free from fault.~ For some men being instructed are saved;
111  III, 8   |            the Sodomites became to men an image of the salvation
112  III, 8   |       which is well calculated for men. For those who have not
113  III, 9   |         cleanliness and health, by men for health alone. To bathe
114  III, 9   |            them places for fulling men, since they wrinkle men'
115  III, 9   |            men, since they wrinkle men's bodies sooner than they
116  III, 9   |          within it is full of dead men's bones and all uncleanness."
117  III, 10  |         within reach. And even for men to prefer gymnastic exercises
118  III, 10  |   conducive to the health of young men, and produce exertion--emulation
119  III, 10  |         Scriptures, In the case of men, let some strip and engage
120  III, 10  |            He taught him to "catch men" as fishes in the water.~
121  III, 11  |          warlike decorations."~ To men of peace and of light, therefore,
122  III, 11  |             It is right, then, for men to repose confidence in
123  III, 11  |           possible of freemen. But men are not to wear the ring
124  III, 11  |       seems right. Let the head of men be shaven, unless it has
125  III, 11  |           ample beard suffices for men. And if one, too, shave
126  III, 11  |         sins? For they deceive the men by the excessive quantity
127  III, 11  |          with guile, heaps woes on men." Such they introduce the
128  III, 11  |           Associates.~ And let not men, therefore, spend their
129  III, 11  |         only intercourse with good men benefits; on the other hand,
130  III, 11  | recognising companionship with bad men as swinish, forbade the
131  III, 11  |         not to mingle with unclean men, who, like swine, delight
132  III, 11  |           Thou shalt not come near men who gain their living by
133  III, 11  |         are the cause of disorder--men and women assembling promiscuously
134  III, 11  |        touching the mouth, afflict men with pain? And often kisses
135  III, 11  |           but also in the sight of men."~ "But turn away thine
136  III, 12  |            is it, then, that among men,~ Not gold, not empire,
137  III, 12  |           in God the feebleness of men from sensible things to
138  III, 12  |   all-embracing: "As ye would that men should do unto you, do ye
139  III, 12  |         the Lord, but inscribed on men's hearts, on which alone
140  III, 12  |        weak, be patient toward all men. See that none render evil
141  III, 12  |           a stealthy vocal word to men," as Bacchylidis says, "
142  III, hymn|         celestial wing;~ Fisher of men, whom Thou to life dost
143  III, paed|       great Giver of good gifts to men,~ Lord of the good, Father,