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  1    I, 4 |                       IV. MEN AND WOMEN ALIKE UNDER THE INSTRUCTOR'
  2    I, 4 |        therefore, too, to men and women, is the name of man. For
  3    I, 5 |       prophet among those born of women:" Behold the Lamb of God!"
  4    I, 6 |          manna. Further, pregnant women, on becoming mothers, discharge
  5    I, 6 |          pronounce the breasts of women blessed, nor selected them
  6    I, 7 |         sisters, and mothers, and women, wives and courtesans innumerable,
  7   II, 2 |        are called Encratites. But women, making a profession, forsooth,
  8   II, 2 |          as arrogant; counselling women to use with indifference
  9   II, 2 |         by no manner of means are women to be allotted to uncover
 10   II, 3 |   counsellors, and for silly rich women to get gold receptacles
 11   II, 5 |        countenance in the case of women is called a giggle, and
 12   II, 5 |   everything. For to children and women especially laughter is the
 13   II, 7 |           let young men and young women altogether keep away from
 14   II, 7 |           the presence of married women, let them be well clothed--
 15   II, 7 |      silence is the excellence of women, and the safe prize of the
 16   II, 8 |        roses and the others which women use besides, both moist
 17   II, 8 |           unguents be selected by women, such as will not be overpowering
 18   II, 8 |         of men's pains. And silly women, who dye their grey hair
 19   II, 9 |        another begin his art, the women handle the distaff, and
 20   II, 10|           appetites; for wine and women will remove the wise; and
 21   II, 11|          interdicting respectable women from love of ornament, and
 22   II, 11|    assigned to men and another to women. For it is common to both
 23   II, 11|          for covering the eyes of women. For if the female sex,
 24   II, 11|       become more effeminate than women. But this must not be yielded
 25   II, 11|           prudent thing can these women have done," says the comedy, "
 26   II, 11|        forming a sketch of wanton women.~ But he who follows the
 27   II, 11|        such must be woven for the women, let us weave apparel pleasant
 28   II, 11|          But I do not wish chaste women to afford cause for such
 29   II, 11|       those that wear it! But the women, in the manufacture of all
 30   II, 11|       lusts. And, in truth, those women who are crazy about these
 31   II, 11|           high esteem. But crafty women and effeminate men, who
 32   II, 12|                   XII. ON SHOES.~ Women fond of display act in the
 33   II, 12|         roughness of hilly paths. Women, are to be allowed a white
 34   II, 13|       with the stones which silly women wear fastened to chains
 35   II, 13|      sanctity of being. But these women, who comprehend not the
 36   II, 13|         and effeminate. But these women obscure true beauty, shading
 37   II, 13|          are bound with gold. The women seem to me to emulate these
 38   II, 13|          things round the feet of women, Philemon in the Synephebus
 39   II, 13|            golden chains. But new women are not ashamed to wear
 40   II, 13|   ornament of gold maddened other women to vicious practices, using
 41   II, 13|          s anger."~ But for those women who have been trained under
 42   II, 13|          had they cast away their women's ornaments, or only melted
 43   II, 13|      attempt. But they taught our women most expressively to keep
 44   II, 13|         In like manner also, that women adorn themselves not with
 45   II, 13|        array, but (which becometh women professing godliness) with
 46   II, 13|          suitable, therefore, for women who serve Christ to adopt
 47  III, 2 |          of temperance. But those women who beautify the outside,
 48  III, 2 |          a purple couch. So those women who wear gold, occupying
 49  III, 2 |           of a dragon has changed women into harlots. For love of
 50  III, 2 |       lady, but a courtesan. Such women care little for keeping
 51  III, 2 |          woman says, "What can we women do wise or brilliant, who
 52  III, 2 |           the meretriciousness of women in words that apply to them
 53  III, 2 |         come to the assistance of women held up to such ridicule
 54  III, 2 |           is blind, are not those women that are crazy about him,
 55  III, 2 |             are characteristic of women who have lost all sense
 56  III, 2 |         God by art, how can these women be right, who by their own
 57  III, 2 |         And that decoration makes women courtesans, and men effeminate
 58  III, 3 |         adorning their locks like women. "Living for unholy acts
 59  III, 3 |          would suppose them to be women. For although not allowed
 60  III, 3 |            who are dragged to the women's apartments, amphibious
 61  III, 3 |          of snare. For God wished women to be smooth, and rejoice
 62  III, 3 | effeminate person,--if to attract women, is the act of an adulterer;
 63  III, 3 |           become law. Beside them women stand in the stews, offering
 64  III, 3 |        their sex, act the part of women. Luxury has deranged all
 65  III, 3 |      nature. Men play the part of women, and women that of men,
 66  III, 3 |       play the part of women, and women that of men, contrary to
 67  III, 3 |          men, contrary to nature; women are at once wives and husbands:
 68  III, 3 |        hair. What, then, will not women with strong propensities
 69  III, 3 |           locks with fillets like women. Lions glory in their shaggy
 70  III, 4 |          aloft on their shoulders women's litters. But workers in
 71  III, 4 |           those who impose on the women, spend the day with them,
 72  III, 4 |         man is present. And these women are carried about over the
 73  III, 4 |     priests, and disreputable old women; and they keep up old wives'
 74  III, 4 |           and of God."~ But these women delight in intercourse with
 75  III, 4 |         hear Thersites; and these women, purchasing Thersiteses
 76  III, 5 |           have been vanquished by women; proving at least that they
 77  III, 5 |         of vessels, although poor women who have no display equally
 78  III, 5 |           to wash the skin in the women's bath."~The baths are opened
 79  III, 5 |          promiscuously to men and women; and there they strip for
 80  III, 5 |     contest in drawers; but these women, divesting themselves of
 81  III, 5 |           therefore, affording to women a noble example of truth,
 82  III, 5 |          they meet; in the baths, women; in solitude, themselves;
 83  III, 6 |       directly the ornaments from women, and domestics from masters,
 84  III, 9 |        the bath is to be taken by women for cleanliness and health,
 85  III, 10|         not unprofitable. Nor are women to be deprived of bodily
 86  III, 11|         youth, says:--~"Decked in women's clothes."~For, as in the
 87  III, 11|    according to the Word. Let the women wear a plain and becoming
 88  III, 11|          with her snout, so those women, that are luxurious to excess
 89  III, 11|           made in favour of those women who have not been fortunate
 90  III, 11|        abstraction of excess. For women's articles of luxury are
 91  III, 11|    marriage bonds. Wherefore also women ought to dress neatly, and
 92  III, 11|    ornament for a wise man."~ But women who wear gold seem to me
 93  III, 11|        moisture. It is enough for women to protect their locks,
 94  III, 11|   Painting the Face.~ Nor are the women to smear their faces with
 95  III, 11|            adds genuine beauty to women, exercising their bodies
 96  III, 11|          it is never suitable for women whose lives are framed according
 97  III, 11|           the whites of his eyes. Women that follow such practices,
 98  III, 11|           ashamed.~ Some of these women eating mastich, going about,
 99  III, 11|         servant girls, who follow women of high rank, should either
100  III, 11|        from the other shops where women, meretriciously dressed,
101  III, 11|           give up hunting for the women who sit near, and ceaselessly
102  III, 11|        cause of disorder--men and women assembling promiscuously
103  III, 11|       turn away from the sight of women. For it is sin not only