Book, Chapter

 1    I, 4 |    temperance, one modesty; their food is common, marriage an equal
 2    I, 6 |         in the future world, like food, face to face. "For now
 3    I, 6 |          drink, and not given you food, for ye are not yet able,"
 4    I, 6 |         saying that meat is solid food, and the flesh and blood
 5    I, 6 |       other] that is formed, into food desirable for the babe,
 6    I, 6 |           as manna, the celestial food of angels, flowed down from
 7    I, 6 |      blood." Such is the suitable food which the Lord ministers,
 8    I, 6 |          of both is the Lord, the food of the babes--the Lord who
 9    I, 6 |         heat enclosed within, the food, transmuted and digested
10    I, 6 |         action in the case of the food, and the milk is least abundant,
11    I, 6 |        then, the digestion of the food results in the production
12    I, 6 |          the pledge of the sacred food. "For meats are done away
13    I, 6 |      truth. In truth, also liquid food is called drink; and the
14    I, 6 |         supplies both articles of food. Besides, for children at
15    I, 6 |           You see another kind of food which, similarly with milk,
16    I, 6 |          of His Father's will was food; and to us infants, who
17    I, 6 |        heavens, Christ Himself is food. Hence seeking is called
18    I, 6 |           as meat, and flesh, and food, and bread, and blood, and
19    I, 11|     kortasma (fodder), not brôma (food). And when, having senselessly
20    I, 12|           sitting at table, their food, their sleep, their going
21   II, 1 |          may live. For neither is food our business, nor is pleasure
22   II, 1 |          employed in reference to food. And it is to be simple,
23   II, 1 |       dare to call by the name of food their dabbling in luxuries,
24   II, 1 |       that, they emasculate plain food, namely bread, by straining
25   II, 1 |        that the necessary part of food becomes matter of reproach
26   II, 1 |         His creature (man I mean) food and drink, for sustenance,
27   II, 1 |           buried the mind beneath food, nor deceived it with pleasures.
28   II, 1 |      agape) is in truth celestial food, the banquet of reason. "
29   II, 1 |       says the apostle; since the food of those who are saved and
30   II, 1 |        mouth." The natural use of food is then indifferent. "For
31   II, 1 |        share divine and spiritual food, to partake of the tables
32   II, 1 |          to depend on that divine food above, and to satiate ourselves
33   II, 1 |          is the agape, which, the food that comes from Christ shows
34   II, 1 |      wholly from various kinds of food, but only are not to be
35   II, 1 |        thanks." So that the right food is thanksgiving. And he
36   II, 1 |           neither in discourse or food are we to join, looking
37   II, 1 |       work of God for the sake of food." For it is the mark of
38   II, 1 |    panting with their excess; the food pushed with unsocial eagerness
39   II, 1 |    reprehensible in the matter of food. Gluttony, called opsophagia,
40   II, 1 |        the tongue, pressed by the food and impeded in its natural
41   II, 1 |       beautiful example of simple food. That fish then which, at
42   II, 1 |        and God-given and moderate food. And by those who rise from
43   II, 1 |         take no thought for their food." And we are better than
44   II, 1 |         against those articles of food which persuade us to eat
45   II, 1 |       fruits, all kinds of cooked food without sauces; and if flesh
46   II, 1 |   honey-combs. For of articles of food, those are the most suitable
47   II, 1 |       they did not ruminate their food, and others because alone
48   II, 1 |        left appropriate for their food. And of those that he permitted
49   II, 1 |           checked by abundance of food obstructing the freedom
50   II, 2 |           up by the eating of dry food. For constant spitting and
51   II, 2 |      profusion; in order that the food may not be drowned, but
52   II, 2 |     should be taken only till the food be moistened, that we may
53   II, 2 | intestines. For, as we are to use food to satisfy hunger, so also
54   II, 3 |        and gold, some for serving food, and others for other uses
55   II, 3 |        gives off. For in fine, in food, and clothes, and vessels,
56   II, 4 |    befitting, before partaking of food, that we should bless the
57   II, 7 |           yourselves hugging your food like wild beasts; nor helping
58   II, 8 |           every hand, both by his food, his bed, his conversation,
59   II, 9 |          for the digestion of the food, but rather for burning
60   II, 9 |           to the digestion of the food. And those that can roll
61   II, 9 |       gymnasium for sleep, digest food more easily, and render
62   II, 9 |        vigil after toils. Let not food weigh us down, but lighten
63   II, 9 |        those who are stuffed with food, and the snoring rolled
64   II, 9 |         And the cause is too much food, which drags the rational
65   II, 11|          any more than variety of food. The Lord Himself, therefore,
66   II, 11|        the fowls?" Thus far as to food. Similarly He enjoins with
67   II, 11|            ti banishes variety in food. For this is shown from
68   II, 11|      anxious care for clothes and food, and superfluities in general,
69  III, 3 |        them; and after that their food is spent, they do not spare
70  III, 3 |           the savage beasts whose food is blood! For it is unlawful
71  III, 7 |       discharge the refuse of our food. For what end do they collect
72  III, 7 |         and the angel brought him food. "It was a cake of barley
73  III, 7 |          righteous man in need of food, this is rare, and happens
74  III, 10|         husband when thirsty, set food on the table as neatly as
75  III, 10|        that labour should precede food, So to labour above measure
76  III, 10|         laid down with respect to food, are we to do everywhere
77  III, 11|         moderation in articles of food, are effectual in producing
78  III, 11|          warmed, the abundance of food, with some moisture, but
79  III, 11|          Wherefore also the first food is carried off. But when
80  III, 11|        the body is not moved, the food consumed does not adhere,
81  III, 11|         also perspiration, as the food is not assimilated by the
82  III, 11|    corporeal pleasures, in impure food, and in itching with filthy
83  III, 11|   ruminating points to the proper food of righteousness, the word,
84  III, 11|         enters from without, like food, by instruction, but is
85  III, 11|           ruminates the spiritual food; and righteousness parts