Book, Chapter

 1    I, 1 |          aim is thus to improve the soul, not to teach, and to train
 2    I, 1 |           those who are diseased in soul require a paedagogue to
 3    I, 1 |              to train and guide the soul to all requisite knowledge
 4    I, 2 |      sinless, blameless, and with a soul devoid of passion; God in
 5    I, 2 |            pollutes by defiling the soul: wherefore He prescribes
 6    I, 2 |           unnatural passions of the soul by means of exhortations.
 7    I, 2 |            holy charmer of the sick soul. "Save," it is said, "Thy
 8    I, 2 |          the body; wisdom frees the soul from passion." But the good
 9    I, 2 |        Saviour, heals both body and soul. "Rise up," He said to the
10    I, 2 | resurrection. Further, He heals the soul itself by precepts and gifts--
11    I, 2 |        greatest work, regulated his soul by wisdom and temperance,
12    I, 5 |          but, stretching upwards in soul, loosed from the world and
13    I, 6 |              and assimilates to the soul itself nourishment of this
14    I, 6 |           and of hope, which is the soul; as also the Lord of flesh
15    I, 6 |             it the substance of the soul. And this blood, transmuted
16    I, 8 |      surgery of the passions of the soul; and the passions are, as
17    I, 8 |             regimen of the diseased soul, prescribing what it must
18    I, 8 |      compelling the impulses of the soul to fructify, not to indulge
19    I, 8 |            for men's good. "For the soul that feareth the Lord shall
20    I, 8 |         time to wound the apathetic soul not mortally, but salutarily,
21    I, 9 |           self-determination of the soul. He admonishes also by Esaias,
22    I, 9 |        saith the LORD: shall not my soul be avenged on such a nation
23    I, 9 |     Understanding is the eye of the soul; wherefore also Israel means, "
24    I, 9 |             thou mayest deliver his soul from death." And again: "
25    I, 9 |              are the stripes of the soul, chastizing sins, preventing
26    I, 9 |      towards him who is diseased in soul. For He does not put the
27    I, 10|         supplies commandments: "The soul that sinneth shall die;
28    I, 11|      springs the true health of the soul, and its eternal happy temperament (
29    I, 13|            itself is a state of the soul rendered harmonious by reason
30    I, 13|           Operation of the rational soul in accordance with a correct
31    I, 13|           end through the body, the soul's consort and ally. Virtue
32   II, 1 |             to purge the eye of the soul, and to sanctify also his
33   II, 1 |             being dense, darken the soul. If one partakes of them,
34   II, 1 |            eats is satisfied in his soul, but the belly of the wicked
35   II, 1 |          full feeding begets in the soul uneasiness, and forgetfulness,
36   II, 2 |         sanctified both in body and soul. For the divine mixture,
37   II, 2 |             spirit is joined to the soul, which is inspired by it;
38   II, 2 |            compels the wound of the soul to inflame, and shameless
39   II, 2 |            so keep down the burning soul, and keep in the swelling
40   II, 2 |            well said, "A joy of the soul and heart was wine created
41   II, 2 |      through which the shame of the soul within is seen--namely sin,
42   II, 2 |       perilous." And thus shall our soul be pure, and dry, and luminous;
43   II, 2 |          dry, and luminous; and the soul itself is wisest and best
44   II, 2 |      enfeebled by excess, where the soul even before drunkenness
45   II, 5 |         reason, weighed down in the soul itself by drunkenness, is
46   II, 6 |    penetrate to the bruising of the soul; and He directs the eyes
47   II, 6 |           speech abominates his own soul."~
48   II, 8 |  unconsciously give access into the soul to that excess which we
49   II, 9 |            the body having left the soul, is not permissible for
50   II, 9 |             clear-seeing eye of the soul, by filling the mind with
51   II, 9 |             frivolous uneasiness of soul. And in addition to all,
52   II, 9 |         need of sleep is not in the soul. For it is ceaselessly active.
53   II, 9 |         being resigned to rest, the soul whilst not acting through
54   II, 9 |             the thoughts of a sober soul, undistracted for the time
55   II, 9 |            the best manner. For the soul to cease from activity within
56   II, 10|            his bed, who says in his soul, Who seeth me? darkness
57   II, 11|            relates to the body, the soul, and thirdly, external things,
58   II, 11|             manages the body by the soul (psukê), and disciplines
59   II, 11|         psukê), and disciplines the soul, saying, "Take no thought
60   II, 11|         superior to the temple, the soul to the body, and the body
61   II, 13|         woman beautiful. For in the soul alone are beauty and deformity
62   II, 13|             shall ~take of thee thy soul; whose then shah those things
63  III, 1 |            the body. Since then the soul consists of three divisions;
64  III, 1 |             the true beauty of both soul and body, which He exhibited,
65  III, 2 |            the outward man, but the soul that is to be decorated
66  III, 2 |          occupied the shrine of the soul. And the true beast will
67  III, 2 |             through vanity, has the soul as its hole, filling all
68  III, 2 |          and dyes indicate that the soul is deeply diseased. The
69  III, 2 |          but him that was comely in soul. If, then, the Lord counts
70  III, 2 |             inferior to that of the soul, what thinks He of spurious
71  III, 4 |            and wearing out body and soul with their false acts and
72  III, 6 |            generosity. It is in the soul, then, that riches are.
73  III, 6 |           cannot be taken away. The soul alone is its treasure. It
74  III, 7 |         that the true riches of the soul are a man's ransom," that
75  III, 9 |            it necessary to wash the soul in the cleansing Word (sometimes
76  III, 9 |            off the pollution of the soul, and is spiritual. Of which
77  III, 10|         body, but courageousness of soul. When this is done without
78  III, 11|           which has its seat in the soul, judges the slave not by
79  III, 11|           pointed out. For when the soul is adorned by the Holy Spirit,
80  III, 11|          enfeebled by effeminacy of soul. A true gentleman must have
81  III, 11|       dispense the affection of the soul by a chaste and closed mouth,
82  III, 12|             thy heart, with all thy soul, and with all thy strength;
83  III, 12|             for a man to humble his soul? Thou shall not bend thy
84  III, 12|             with good-will from the soul doing service. ye masters,