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urinals 2
us 275
us- 1
use 79
used 9
useful 17
usefulness 2
Frequency    [«  »]
82 people
81 et
81 most
79 use
78 wherefore
77 after
77 gold
Titus Flavius Clemens (Alexandrinus)
The Instructor

IntraText - Concordances

use

                                              bold = Main text
   Book, Chapter                              grey = Comment text
1 I, 5 | heaven." He does not then use the appellation of children 2 I, 6 | preserving consistency in the use of figurative speech, when 3 I, 6 | him. Further, many also use the fat of milk, called 4 I, 7 | children only learn the use of the bow, and on reaching 5 I, 8 | those that despitefully use us." But that God is good, 6 I, 9 | as under a veil. He made use of this by Jeremiah: "How 7 I, 9 | the Divine Instructor made use by Jeremiah, saying, "Thou 8 II, 1 | the contrary, those who use the most frugal fare are 9 II, 1 | his mouth." The natural use of food is then indifferent. " 10 II, 1 | Father's gifts; but we should use them, without undue attachment 11 II, 1 | nothing but excess in the use of relishes (opson); and 12 II, 1 | made, yet it is not good to use all things, nor at all times. 13 II, 1 | which are fit for immediate use without fire, since they 14 II, 1 | call not thou common." The use of them is accordingly indifferent 15 II, 1 | Moses, deprived them of the use of innumerable things, adding 16 II, 1 | impossible for those who use dainties to abstain from 17 II, 2 | II. ON DRINKING.~ "Use a little wine," says the 18 II, 2 | excess, from the immoderate use of liquids supplied in excessive 19 II, 2 | debauch is the immoderate use of wine, intoxication the 20 II, 2 | disorder that results from such use; crapulousness (kraipalê) 21 II, 2 | intestines. For, as we are to use food to satisfy hunger, 22 II, 2 | hunger, so also are we to use drink to satisfy thirst, 23 II, 2 | arrogant; counselling women to use with indifference what comes 24 II, 3 | COSTLY VESSELS.~ And so the use of cups made of silver and 25 II, 3 | keep, and not adapted for use. The elaborate vanity, too, 26 II, 3 | household utensils, of which let use, not expense, be the measure? 27 II, 3 | thirst easily. For He made use, not extravagance His aim. 28 II, 3 | without difficulty, and use with ease, we praise, keep 29 II, 3 | possess is given to us for use, and use for sufficiency, 30 II, 3 | given to us for use, and use for sufficiency, which one 31 II, 4 | therefore, the Etruscans use the trumpet, the Arcadians 32 II, 4 | of God were wont to make use of also in the choruses 33 II, 6 | appellations not in common use are applied, is there the 34 II, 8 | VIII. ON THE USE OF OINTMENTS AND CROWNS.~ 35 II, 8 | OINTMENTS AND CROWNS.~ The use of crowns and ointments 36 II, 8 | scents to their persons, its use is more censurable. Of these 37 II, 8 | merchant was present. They use, too, the unguent made from 38 II, 8 | and the others which women use besides, both moist and 39 II, 8 | pleasure which is linked to no use serviceable to life, come 40 II, 8 | supple his nerves. For their use is not wholly to be laid 41 II, 8 | been given manifestly for use, not for voluptuousness. 42 II, 8 | greyer by the perfumes they use, which are of a drying nature. 43 II, 8 | perfume of unguents. Such a use of crowns, also, has degenerated 44 II, 8 | of beautiful objects. The use of them is injurious, and 45 II, 8 | it quickly fades. But the use of crowns did not exist 46 II, 8 | are restrained from the use of crowns; and do not think 47 II, 8 | own proper and grateful use, but have abused them to 48 II, 8 | flowers to those that do not use them? let them know, then, 49 II, 8 | also were created for our use. "Hear me," it is said, " 50 II, 9 | about these things, for the use of them is not forbidden 51 II, 9 | reason, the bed which we use must be simple and frugal, 52 II, 9 | watching." For there is no use of a sleeping man, as there 53 II, 11| they may be permitted to use softer clothes, provided 54 II, 11| spring from it. For the use of colours is not beneficial, 55 II, 11| it is most suitable to use white and simple garments. 56 II, 11| all strangeness, so in the use of them we must beware of 57 II, 11| may with great propriety use the language addressed to 58 II, 11| themselves to be of less use and less value than cloth. 59 II, 12| accordance with nature. For the use of shoes is partly for covering, 60 II, 12| endure bare feet, we may use slippers or white shoes; 61 II, 13| apology, "Why may I not use what God hath exhibited?" 62 II, 13| know well, the liberty of use, but only so far as necessary; 63 II, 13| has determined that the use should be common. And it 64 II, 13| would say, if they make use of them impartially and 65 II, 13| yet, with a view to the use of what is necessary, we 66 III, 2 | seen to be yellow from the use of cosmetics, and susceptible 67 III, 2 | they deserve to perish, who use crocodiles' excrement, and 68 III, 3 | has made abundant for thy use, O man, having taught thee 69 III, 6 | unless one, despising them, use them skilfully, so as to 70 III, 9 | IX. WHY WE ARE TO USE THE BATH.~ There are, then, 71 III, 9 | in other ways. Constant use of the bath, too, impairs 72 III, 9 | then, the bath is for some use, we ought not to indulge 73 III, 9 | for us. For we must not so use the bath as to require an 74 III, 10| billets of wood which he is to use himself. Jacob fed the sheep 75 III, 11| wearing of gold and the use of softer clothing is not 76 III, 11| Instructor permits us, then, to use simple clothing, and of 77 III, 11| Nor is a man in health to use his servants as horses to 78 III, 11| very thing, the shameless use of a kiss, which ought to 79 III, 12| for them that despitefully use us." And He says: "If any


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