Book, Chapter

 1    I, 1   |            guiding the sick to the perfect knowledge of the truth.
 2    I, 1   |         Eagerly desiring, then, to perfect us by a gradation conducive
 3    I, 5   |     honouring the fairest and most perfect objects in life with an
 4    I, 5   |       blood;" he calls him man, as perfect in wickedness. And the Lord
 5    I, 5   |          called man, because He is perfect in righteousness. Directly
 6    I, 5   |         the knowledge of God, to a perfect man, to the measure of the
 7    I, 5   |         head and man, the only one perfect in righteousness; and we
 8    I, 5   |           otherwise, are then made perfect when we are the church,
 9    I, 5   |           is seemly for a wise and perfect man, than to sport and be
10    I, 5   |          the Church, which is made perfect by her royal Head. And where,
11    I, 5   |             O the great God! O the perfect child! The Son in the Father,
12    I, 5   |        discipline of this child be perfect, which extends to all, leading
13    I, 6   |        imperfect who knows what is perfect. And do not reprehend me
14    I, 6   |           begotten to-day, already perfect, or--what were most monstrous--
15    I, 6   |         though reluctant, that the perfect Word born of the perfect
16    I, 6   |           perfect Word born of the perfect Father was begotten in perfection,
17    I, 6   |     fore-ordination? And if He was perfect, why was He, the perfect
18    I, 6   |           perfect, why was He, the perfect one, baptized? It was necessary,
19    I, 6   |        baptism by John, He becomes perfect? Manifestly. He did not
20    I, 6   |       being made sons, we are made perfect; being made perfect, we
21    I, 6   |           made perfect; being made perfect, we are made immortal. "
22    I, 6   |          clearly. Now we call that perfect which wants nothing. For
23    I, 6   |         act) of God's grace. Being perfect, He consequently bestows
24    I, 6   |            He consequently bestows perfect gifts. As at His command
25    I, 6   |      confines of life, are already perfect; and we already live who
26    I, 6   |            received, say they, the perfect gift. I also assent to this;
27    I, 6   |           believe that we are made perfect. Wherefore He says, "He
28    I, 6   |         wanting to faith, as it is perfect and complete in itself.
29    I, 6   |            to it, it is not wholly perfect. But faith is not lame in
30    I, 6   |            that are manly and more perfect, that the apostle, who himself
31    I, 6   |         the rest of the man who is perfect and endowed with knowledge,
32    I, 6   |            then, the milk which is perfect is perfect nourishment,
33    I, 6   |           milk which is perfect is perfect nourishment, and brings
34    I, 6   |         epotisa), is the symbol of perfect appropriation. For those
35    I, 6   |        knowledge of the truth, the perfect gladness in the Word, who
36    I, 6   |          some dare call themselves perfect and gnostics, with ideas
37    I, 6   |            attained, or am already perfect; but I follow after, if
38    I, 6   |         And yet he reckons himself perfect, because he has been emancipated
39    I, 6   |            the better life, not as perfect in knowledge, but as aspiring
40    I, 6   |        adds, "As many of us as are perfect, are thus minded," manifestly
41    I, 6   |         into the faith of the only perfect One, and forgetting our
42    I, 7   |         the Father of all alone is perfect, for the Son is in Him,
43    I, 7   | prophetically, giving place to the perfect Instructor the Word, predicts
44    I, 8   |          Me, that they may be made perfect in one." God is one, and
45    I, 10  | philosophers who say that only the perfect man is worthy of praise,
46    I, 10  |           cometh wisdom, and alone perfect, and therefore alone worthy
47    I, 12  |           truth, Christ became the perfect realization of what God
48   II, 2   |     invited even to our sleep. For perfect wisdom, which is knowledge
49   II, 13  |          neighbour as thyself"--is perfect. For this is the true luxury--
50  III, 3   |       entire than the emasculated, perfect than imperfect. It is therefore
51  III, 12  |            is good order, which is perfect decorum, and stable and
52  III, pray|          Thy precepts, that we may perfect the likeness of the image,
53  III, pray|            by night and day to the perfect day; and giving thanks may