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   Book, Chapter                                 grey = Comment text

 1    I, 2   |          as we can, let us try to sin as little as possible. For
 2    I, 2   |           best, therefore, not to sin at all in any way, which
 3    I, 2   |           designating involuntary sin as sudden death. And He
 4    I, 2   |        act He calls "sudden," the sin He calls "irrational." Wherefore
 5    I, 2   |        order to the prevention of sin, which is contrary to reason.
 6    I, 2   |       things saith the Lord;" the sin that had been committed
 7    I, 3   |           man, training us not to sin. Man is therefore justly
 8    I, 5   |         turtles to be offered for sin;" thus saying, that the
 9    I, 5   |     typifies fear in reference to sin. And that He calls us chickens
10    I, 6   | perfection as the renunciation of sin, and regeneration into the
11    I, 7   |        the Lord says, "If any one sin before Me, him will I blot
12    I, 7   |   sufferings. What, then, was the sin which they committed? "For
13    I, 8   |         may be among you, that ye sin not." And Plato, who had
14    I, 8   |          cuts off the approach to sin, and shows His love to man,
15    I, 8   |        device, to terrify lest we sin. "For the fear of the Lord
16    I, 8   |        breaks forth, and shame at sin supervenes. For if one must
17    I, 9   |          care, having shown their sin, shows salvation side by
18    I, 9   |           the bringing forward of sin, laying it before one. This
19    I, 9   |           Jerusalem hath sinned a sin; therefore it became commotion.
20    I, 9   |         it is indeed noble not to sin; but it is good also for
21    I, 10  |         SAME WORD, RESTRAINS FROM SIN BY THREATENING, AND SAVES
22    I, 13  |            XIII. VIRTUE RATIONAL, SIN IRRATIONAL.~ Everything
23    I, 13  |       contrary to right reason is sin. Accordingly, therefore,
24    I, 13  |           the generating cause of sin, how shall we escape the
25    I, 13  |        rightly called, (amartêma) sin. Since, then, the first
26   II, 1   |         reckons such luxury to be sin, is shown by what He adds, "
27   II, 1   |           what He adds, "And your sin shall not be forgiven you
28   II, 1   |  sensation, is the forgiveness of sin, but meaning that death
29   II, 1   |        which is the recompense of sin. "Take no pleasure in abominable
30   II, 1   |   conscience of the weak brethren sin against Christ." Thus the
31   II, 1   |     partakes of them, he does not sin. Only let him partake temperately,
32   II, 2   |       soul within is seen--namely sin, by reason of which it will
33   II, 6   |    speaking thou shalt not escape sin." "Sins of the tongue, therefore,
34   II, 7   |    associate with saints, it is a sin to jibe at a saint: "For
35   II, 7   |       contradict, and thereby add sin to ignorance. "Blessed,"
36   II, 7   |       been pierced by the pain of sin; " or has repented of what
37   II, 10  |           does, is confessedly to sin. And every one who sins,
38  III, 3   |       wise laws allow: people may sin legally; and the execrable
39  III, 11  |       shape instructs many not to sin, because it renders detection
40  III, 11  |        those who do [not] wish to sin openly, a habit that will
41  III, 11  |       invite another to fall into sin by uncovering her face.
42  III, 11  |         sight of women. For it is sin not only to touch, but to
43  III, 11  |           cease in consequence of sin.~
44  III, 12  |        thy brother," it is said, "sin against thee, rebuke him;
45  III, 12  |        repent, forgive him. If he sin against thee seven times
46  III, 12  |          alone is sinless. For to sin is natural and common to
47  III, pray|    tranquilly over the billows of sin, may be wafted in calm by
48  III, hymn|          bring;~ From evil sea of sin,~ And from the billowy strife,~