Book, Chapter

 1    I, 2 |         man, cares for the whole nature of His creature; the all-sufficient
 2    I, 4 |          little daughter; for by nature~ The child (paidarion) is
 3    I, 5 |          were sheep and lambs in nature, not men; and the lambs
 4    I, 5 |       and innocence and placable nature of these tender young birds
 5    I, 6 |          substance elaborated by nature in a way easily received
 6    I, 6 |         want of consideration of nature? For in winter, when the
 7    I, 8 |   greatness of His love with the nature of each man. "For there
 8    I, 8 |        in virtue of His being in nature good. Wherefore I will grant
 9    I, 9 |         how shall God, who is by nature good, be a terror to him
10    I, 9 |      Creator and Father. And the nature of all that love was the
11    I, 11|        the productiveness of its nature, and the magnificence and
12    I, 12|   requisite to contemplate human nature, and to live as the truth
13   II, 1 |        what happens according to nature in man, he will know that
14   II, 1 |     which are in accordance with nature are bounded by sufficiency.
15   II, 2 |          even to reflect of what nature she is.~ "An intoxicated
16   II, 7 |         sauce, for man is not by nature a sauce-consumer, but a
17   II, 8 |       use, which are of a drying nature. Wherefore also those that
18   II, 9 |    object, although agreeable to nature. Now, just Lot (for I pass
19   II, 10|         quae simul habet insitas nature rationes. Quae sunt autem
20   II, 10|         symbolically spoken. For nature never can be forced to change.
21   II, 10|      passion. For passion is not nature, and passion is wont to
22   II, 10|          they do not alter their nature itself, so as in the transformation
23   II, 10| pleasures only which are against nature, such as these sins of theirs.
24   II, 11|          knowledge, dream of the nature of the beautiful; and so
25   II, 12|       what is in accordance with nature. For the use of shoes is
26   II, 13|         that they are beautiful, nature suffices. Let not art contend
27   II, 13|          not art contend against nature; that is, let not falsehood
28   II, 13|        truth. And if they are by nature ugly, they are convicted,
29   II, 13|          be pierced, contrary to nature, in order to attach to them
30   II, 13|         it is not right to force nature against her wishes. Nor
31  III, 1 |        one's own, and is against nature, is unseemly; but what is
32  III, 3 |        the token of the superior nature. In this God deemed it right
33  III, 3 |       down, the violence done to nature's modesty by stepping out
34  III, 3 |       forces everything, coerces nature. Men play the part of women,
35  III, 3 |         that of men, contrary to nature; women are at once wives
36  III, 3 |          commit adultery against nature think themselves free from
37  III, 3 |           contrary to the law of nature, they judged worthy of the
38  III, 7 |         pleasures. For man is by nature an erect and majestic being,
39  III, 7 |    ridiculous. And to the divine nature voluptuousness is a thing
40  III, 10|       wood to change and improve nature. And reading aloud is often
41  III, 11|        to variegated art, but to nature as it is produced, and pushing
42  III, 11|          to age, person, figure, nature, pursuits. For the divine
43  III, 11|        us from doing violence to nature by boring the lobes of the
44  III, 11|    producing beauty according to nature; for not only does the body
45  III, 12|          What, therefore, is the nature of the training by the apostles,