Book, Chapter

 1    I, 5   |     sufficient unto the day is the evil thereof." Thus He enjoins
 2    I, 5   |           good, but simple towards evil." For the name of child,
 3    I, 6   |         are no longer entangled in evil. This is the one grace of
 4    I, 6   |           hypocrisy, and envy, and evil speaking, as new-born babes,
 5    I, 7   |          the athlete Jacob against evil. Now that the Word was at
 6    I, 7   |          to do well;" "Depart from evil, and do good;" "Thou hast
 7    I, 8   |            is unwilling to inflict evil to execute His threatenings;
 8    I, 8   |       there is the introduction of evil. The Lord, accordingly,
 9    I, 8   |           does not wish to look on evil things; for He is good.
10    I, 8   |           But on His looking away, evil arises spontaneously through
11    I, 8   |           in Christ. Now hatred of evil attends the good man, in
12    I, 8   |         Revenge is retribution for evil, imposed for the advantage
13    I, 8   |          to the unthankful and the evil;" and further, when He says,"
14    I, 9   |           sins not? "If thou doest evil, be afraid," says the apostle.
15    I, 9   |           For as the mirror is not evil to an ugly man because it
16    I, 9   |            as the physician is not evil to the sick man because
17    I, 10  |           the avoidance of what is evil. "For there is no peace
18    I, 12  |       favourable moment, reproving evil, exposing the causes of
19    I, 12  |             exposing the causes of evil affections, and striking
20   II, 1   |            not, then, your good be evil spoken of; for the kingdom
21   II, 1   |          which in all things is an evil, is very highly reprehensible
22   II, 2   |            hear unwillingly,~ What evil words he with his will hath
23   II, 3   |       governed, is a stronghold of evil, about which many casting
24   II, 3   |            to be the stronghold of evil, which the apostle says "
25   II, 6   |        lead away from the truth.~ "Evil communications corrupt good
26   II, 6   |            says, "Be haters of the evil; cleave to the good." For
27   II, 6   |        fruit of lust, which is the evil root. And so likewise also
28   II, 7   |      injurious speeches, much less evil practices. I also should
29   II, 7   |           the rest is worn away by evil; the tongue only is left
30   II, 11  |            blame the habit of that evil training, by which often
31   II, 13  |        most manifest badges of the evil one. For as the serpent
32   II, 13  |           emulating the art of the evil one. The rich man hoarding
33  III, 4   |            many," it is said, "for evil, nor give thyself to a multitude;"
34  III, 8   |           dissuade us in love from evil, by the exhibition of those
35  III, 8   |        through fear restrains from evil acts. But sparing prolixity
36  III, 10  |      temperate, and free of either evil, luxury and parsimony. And
37  III, 11  |          of plagues;" for there is evil counsel as against the Just
38  III, 11  |            And those who enjoy the evil that is in them, stamp the
39  III, 11  |      occasions foul suspicions and evil reports. The apostle calls
40  III, 12  |            is against them that do evil." And who is he that will
41  III, 12  |          men. See that none render evil for evil to any man. Quench
42  III, 12  |          that none render evil for evil to any man. Quench not the
43  III, 12  |         Abstain from every form of evil."~ "Continue in prayer,
44  III, 12  | dissimulation. Abhor that which is evil; cleave to that which is
45  III, hymn|          to life dost bring;~ From evil sea of sin,~ And from the