bold = Main text
   Book, Chapter                              grey = Comment text

 1    I, 5 |         allusion to the prophecy just mentioned, reproachfully
 2    I, 5 |         behold, thy King cometh, just, meek, and bringing salvation;
 3    I, 6 |        not affect its substance, just as in old people yellow
 4    I, 6 |          which it is considered, just as cheese is the solidification
 5    I, 7 |   believe in the Instructor. And just as the helmsman does not
 6    I, 8 |     THOSE WHO THINK THAT WHAT IS JUST IS NOT GOOD.~ At this stage
 7    I, 8 |      according to Plato, what is just is acknowledged to be good,
 8    I, 8 |         and that the same God is just, I require not many more
 9    I, 8 |          And that the Creator is just, is not disputed: And again
10    I, 8 |         Father sends rain on the just, and on the unjust." In
11    I, 8 |        being good, He does so on just and unjust alike. Very clearly,
12    I, 8 |     above all is confessed to be just, and the Lord to be the
13    I, 8 |         is the Son of Him who is just. Wherefore also Paul says, "
14    I, 8 |         order to show that He is just, and that Jesus is the justifier
15    I, 8 |       that he knows that what is just is good, appears by his
16    I, 8 |        the commandment holy, and just, and good," using both names
17    I, 8 |         of all is only one good, just Creator, and the Son in
18    I, 9 |        for the sinner to repent; just as it is best to be always
19    I, 9 |          separates that which is just from its opposite. And He
20    I, 9 |       And He who is truly God is just and good; who is Himself
21    I, 9 |          on His own account, and just also on ours, and He is
22    I, 9 |          also on ours, and He is just because He is good. And
23    I, 10|          been demonstrated to be just. He sets before us His own
24    I, 10|    exercises the Instructor, the Just One, who has proposed our
25    I, 11|      that one alone, true, good, just, in the image and likeness
26    I, 13|      works; whence, according to just reasoning, duties consist
27   II, 1 |      doing what is unlawful. And just as righteousness is not
28   II, 1 |       knowledge of God. "For the just man who eats is satisfied
29   II, 2 |  enslaved to lust and anger. For just as Elpenor broke his neck
30   II, 7 |     their discourse according to just proportion. For loudness
31   II, 7 |      speak, ought to receive its just dues; and those who are
32   II, 7 |          attacked with sneezing, just as in the case of hiccup,
33   II, 8 |         loving God the Lord, the Just. Whom they provoked to show
34   II, 9 |        agreeable to nature. Now, just Lot (for I pass over at
35   II, 10|        it is never right for the just man to divest himself of
36   II, 13|          man is, then, he who is just, temperate, and in a word,
37  III, 2 |         of the shame of reproof. Just as the plastered hand and
38  III, 4 |       And in another place, "Let just men be thy guests, and in
39  III, 4 |       pup, and look askance at a just old man, who is lovelier
40  III, 6 |         man, being temperate and just," treasures up his wealth
41  III, 7 |    increases and is replenished, just as the milk is wont to flow
42  III, 8 | voluptuousness. Accordingly, the just punishment of the Sodomites
43  III, 11|      evil counsel as against the Just One, and therefore the assembly
44  III, 12|       those who see, and corrupt just words. Rescue the wronged."~