Book, Chapter

 1    I, 1 |      efficacious discipline, a beautiful arrangement is observed
 2    I, 5 |       which you may learn that beautiful, comely, and freeborn young
 3   II, 1 |       disciples, introducing a beautiful example of simple food.
 4   II, 3 |      exhibit the tokens of one beautiful life; and that each individually
 5   II, 8 |      enjoyment of the sight of beautiful objects. The use of them
 6   II, 11|    devoted to the image of the beautiful, that is, love of finery,
 7   II, 11|        love of finery, not the beautiful itself, and who under a
 8   II, 11|     dream of the nature of the beautiful; and so life here is to
 9   II, 11|   haste to that which is truly beautiful and comely, and desire to
10   II, 11|     him who said, "Your arm is beautiful; yes, but it is not for
11   II, 11|   public gaze. Your thighs are beautiful; but, was the reply, for
12   II, 11|        know not what is really beautiful, what is really good, and
13   II, 13|       and show the inner woman beautiful. For in the soul alone are
14   II, 13|     the virtuous man is really beautiful and good. And it is laid
15   II, 13|      as a dogma, that only the beautiful is good. And excellence
16   II, 13|      alone appears through the beautiful body, and blossoms out in
17   II, 13|  manliness, and godliness. The beautiful man is, then, he who is
18   II, 13|   itself, when the love of the beautiful has changed to empty show,
19   II, 13|      incapable of painting her beautiful, you have made her rich."~
20   II, 13|     the present day, not truly beautiful, but richly got up. To these
21   II, 13|         granting that they are beautiful, nature suffices. Let not
22  III, 1 |        made like to God; he is beautiful; he does not ornament himself:
23  III, 2 |       one any part of the body beautiful? She shows it bare.~ Has
24  III, 2 |        shows it bare.~ Has she beautiful teeth? She must needs laugh,
25  III, 2 |        fortunate thing for the beautiful Narcissus to have been the
26  III, 3 |    Lord? The man, who would be beautiful, must adorn that which is
27  III, 3 |   adorn that which is the most beautiful thing in man, his mind,
28  III, 4 |    their service, and herds of beautiful boys, like cattle, from
29  III, 5 |    their tunic, wish to appear beautiful, but contrary to their wish
30  III, 6 |         nor is the love of the beautiful to be turned into self-love
31  III, 7 |     alien to true love for the beautiful and to refined pleasures.
32  III, 7 |    Thesbite, in whom we have a beautiful example of frugality, when
33  III, 9 | Without, the sepulchre appears beautiful, but within it is full of
34  III, 11|        one thinks himself made beautiful by gold, he is inferior
35  III, 11|       the head, which is truly beautiful. Consequently neither is
36  III, 11|     this well-proportioned and beautiful image of the Word is adorned.
37  III, 11|     home-made work. For a most beautiful thing is it thrifty wife,
38  III, 11|          The eye contemplating beautiful objects (kala), gladdens