Book, Chapter

 1    I, 5 |         man, are looked upon with pleasure by their fathers and mothers.
 2    I, 8 |           sake, and not as giving pleasure; for it does not judge in
 3    I, 9 |        after. It is not immediate pleasure, but future enjoyment, that
 4    I, 13|   weakness disobedient to reason; pleasure, as an elation of the spirit
 5   II, 1 |         food our business, nor is pleasure our aim; but both are on
 6   II, 1 |           for sustenance, not for pleasure; since the body derives
 7   II, 1 |       recompense of sin. "Take no pleasure in abominable delicacies,"
 8   II, 1 |    indulgence arising from habit. Pleasure has often produced in men
 9   II, 2 |       regard to it, giving up the pleasure of the flute because of
10   II, 4 |        our guard against whatever pleasure titillates eye and ear,
11   II, 4 |          His command all His good pleasure is done, and there is no
12   II, 4 |         adds, "The LORD will take pleasure in His people." For temperate
13   II, 5 |       smile, lest we seem to take pleasure in it by sympathy; if at
14   II, 8 |       since we assign no place to pleasure which is linked to no use
15   II, 8 |         the inferior members. But pleasure to which no utility attaches,
16   II, 8 |      crown themselves destroy the pleasure there is in flowers: for
17   II, 8 | overlooked. And if some say, What pleasure, then, is there in flowers
18   II, 10|          who averts his eyes from pleasure crowns his life."~ Non est
19   II, 11|     rabble, attached to ephemeral pleasure, flourishing for a little,
20   II, 11|         studiously framed to give pleasure, forming a sketch of wanton
21   II, 11|        addict himself to any base pleasure; wherefore also what is
22  III, 2 |         both by not hunting after pleasure that belongs to another,
23  III, 2 |           mind is carried away by pleasure; and the unsullied principle
24  III, 3 |           flesh for hire for lewd pleasure, and boys, taught to deny
25  III, 3 |           execrable indulgence in pleasure they call a thing indifferent.
26  III, 4 |          unwilling, to indulge in pleasure. The Word, testifying by
27  III, 4 |         themselves as a vessel of pleasure to those that wish to indulge
28  III, 7 |         in lechery. For to regard pleasure as a good thing, is the
29  III, 9 |         or health, or lastly, for pleasure. Bathing for pleasure is
30  III, 9 |         for pleasure. Bathing for pleasure is to be omitted. For unblushing
31  III, 9 |           omitted. For unblushing pleasure must be cut out by the roots;
32  III, 11|      tricked out with the bait of pleasure. "For honey drops from the
33  III, 12|    chastity, breathing forth pure pleasure. Very admirably the tragedy