Book, Chapter

 1    I, 5 |   Isaac means laughter. He was seen sporting with his wife and
 2    I, 7 |      Face of God." "For I have seen," he says, "God face to
 3    I, 10|      we have heard, so have we seen." And the third department
 4    I, 10|    seeks it, and is wont to be seen by him who has found it."
 5   II, 2 |   moving the eye or the object seen. For both have the same
 6   II, 3 | ridiculous figure, as some are seen in the public spectacles
 7   II, 3 |    each individually should be seen in faith, which shows no
 8   II, 5 |      characters are wont to be seen through, stripped as they
 9   II, 13|     beauty "which eye hath not seen nor ear heard before."~
10  III, 1 |      ruler of this man that is seen. And that one, in another
11  III, 2 |     beauty. Wherefore they are seen to be yellow from the use
12  III, 2 |      streets, that they may be seen conspicuously by all, are
13  III, 2 |     not on the things that are seen, but the things that are
14  III, 2 |        the things that are not seen; for the things that are
15  III, 2 |        for the things that are seen are temporal, but the things
16  III, 2 |        the things that are not seen are eternal."~ But what
17  III, 3 |      the beard, by which he is seen to be a man, is older than
18  III, 4 |   account of not wishing to be seen, that they purchase bearers,
19  III, 7 |      one say that he has often seen the righteous man in need
20  III, 8 |      the way to glory, and has seen the combatant who had preceded
21  III, 11|       blooming colour was ever seen,--then let coporeal beauty
22  III, 11|      of a pretty servant girl, seen behind a gentlewoman; and
23  III, 12|        no means must a wife be seen saluted in their presence.
24  III, 12|    unseen" by the nations, but seen by us. And the treasures