Book, Chapter

 1    I, 2 |          himself, on whom all its care is concentrated; and regarding
 2    I, 5 |      bidding them dismiss anxious care of the things of this world,
 3    I, 7 |          select with the greatest care from all the Persians and
 4    I, 7 |          root of Jesse."~ See the care, and wisdom, and power of
 5    I, 8 |          for him, and He does not care far him without taking care
 6    I, 8 |       care far him without taking care of him. For that which does
 7    I, 8 |         nothing else than to take care of man. God therefore cares
 8    I, 8 |          cares for man, and takes care of him. And He shows this
 9    I, 9 |          is the censure of loving care, and produces understanding.
10    I, 9 | admonishes also by Esaias, in His care for the people, when He
11    I, 9 |          of men." Here His loving care, having shown their sin,
12    I, 12|    belongs to consider, and whose care it is to see to, the way
13   II, 1 |           communication. "And the care of discipline is love,"
14   II, 3 |        and gold, and were full of care? There is no finding of
15   II, 3 |        For it is plainly wrong to care much about what any one
16   II, 8 |         For we are by no means to care for the exciting properties
17   II, 8 |        For the Father takes great care of man, and gives to him
18   II, 11|       then, He takes away anxious care for clothes and food, and
19   II, 11|     herself to God alone, and her care is not divided, but the
20  III, 2 |           a courtesan. Such women care little for keeping at home
21  III, 8 |           equal danger, by taking care not to follow him in his
22  III, 11|          chaste locks with simple care to true beauty. For meretricious
23  III, 11|           to remain stedfast; yet care must be taken against falling.