Book, Chapter

 1    I, 8 |      latter constitutes the art of censure. Now censure is a mark of
 2    I, 8 |            the art of censure. Now censure is a mark of good-will,
 3    I, 8 |         consummate art glides into censure by rebuke; rousing the sluggishness
 4    I, 8 |           praise are spurred on by censure; and those whom censure
 5    I, 8 |            censure; and those whom censure calls not forth to salvation
 6    I, 8 |        supervenes. For if one must censure, it is necessary also to
 7    I, 9 |           Admonition, then, is the censure of loving care, and produces
 8    I, 9 |          What follows is reproving censure: "In vain do they worship
 9    I, 9 |        side by side. Upbraiding is censure on account of what is base,
10    I, 9 |      understands God. Complaint is censure of those who are regarded
11    I, 9 | reproachful upbraiding, or chiding censure. This mode of treatment
12    I, 9 |          his senses (phrenôsis) is censure, which makes a man think.
13    I, 9 |          of vipers."~Accusation is censure of wrong-doers. This mode
14    I, 9 |     Bewailing one's fate is latent censure, and by artful aid ministers
15    I, 9 |         Objurgation is objurgatory censure. Of this help the Divine
16    I, 10|            to say, that rebuke and censure are suitable to men, since
17   II, 7 |        belong to him playfully, by censure of the bad quatities, which
18   II, 11|     praises, hunt after grounds of censure; and not only because it
19   II, 13|              In terms of strongest censure, therefore, Aristophanes
20  III, 5 |            an abundant covering of censure. With this, as with a bait,
21  III, 11|        mistresses. With very sharp censure, accordingly, the comic
22  III, 11|          to be beyond the range of censure, shut-ring out all ground