Book, Chapter

 1    I, 3 | forgiving our sins; and as man, training us not to sin. Man is therefore
 2    I, 4 |     common to them are love and training. "For in this world," he
 3    I, 5 |          then, Paedagogy is the training of children (paidôn agôgê),
 4    I, 5 |      the word child, have named training paideia, and discipline
 5    I, 7 |         the service of God, and training in the knowledge of the
 6    I, 8 |       advantageous to the right training of the children, occupying
 7    I, 11|     prophet. For the law is the training of refractory children. "
 8    I, 12|         as there is one mode of training for philosophers, another
 9    I, 12|  loveliness, resulting from the training of Christ. And in the case
10    I, 12|    superior dignity. For such a training as is pursued by the Word
11   II, 1 |       bear on the usefulness of training for life, we must now compendiously
12   II, 1 |         here, which the Word is training up to immortality. Wherefore
13   II, 6 |        of modesty in names is a training in resistance to lasciviousness.
14   II, 11|    blame the habit of that evil training, by which often men reared
15  III, 8 |        voluntary afflictions as training exercises for persecutions;
16  III, 8 |      the imitation of them, and training us up to His own temperance,
17  III, 11|       honest. But since want of training produces an inclination
18  III, 12|         for "you." But the best training is good order, which is
19  III, 12|       this world, the Word thus training in God the feebleness of
20  III, 12| therefore, is the nature of the training by the apostles, appears
21  III, 12|        nurslings of His blessed training! let us complete the fair