Book, Chapter

 1    I, 2   |        reason. The involuntary act He calls "sudden," the sin
 2    I, 3   |        might externally in the act of creating, receiving from
 3    I, 6   |    should be called a gift (or act) of God's grace. Being perfect,
 4    I, 7   |      also who teaches Moses to act as instructor. For the Lord
 5    I, 8   |      oft before He proceeds to act. "For my arrows," He says, "
 6   II, 1   |     shame themselves. And both act badly; the one by paining
 7   II, 1   | committing no indecorum in the act of swallowing; but stretching
 8   II, 2   |        to mix in the feast, to act the part of director (paedagogue)
 9   II, 9   |      cynic vanity for a man to act as Diomede,--~"And he stretched
10   II, 12  |          Women fond of display act in the same manner with
11  III, 3   |      is to attract men, is the act of an effeminate person,--
12  III, 3   |       to attract women, is the act of an adulterer; and both
13  III, 3   |      this process), and in the act of bending back and bending
14  III, 3   |      taught to deny their sex, act the part of women. Luxury
15  III, 11  |         should either speak or act unbecomingly to them. But
16  III, 11  |       to be angry at those who act wantonly, is a clear proof
17  III, 11  |       in vain."~ But those who act contrary to these things--
18  III, paed|     Thy grace enjoying; let me act and speak~ In all things