Book, Chapter

 1    I, 8 |        good. In another way the useful is called good, not on account
 2    I, 8 |      the beneficial follows the useful. Righteousness, therefore,
 3    I, 10|    known to us the good and the useful. Consider these. The good (
 4    I, 10| panegyrical form of speech, the useful to the persuasive. For the
 5    I, 10|      The exhortation to what is useful, the Instructor employs
 6   II, 1 |       with reference to what is useful, in the view of one who
 7   II, 2 |        necessary and of what is useful. With water, then, which
 8   II, 2 |         is also to be mixed the useful. By an immoderate quantity
 9   II, 3 |    freely. The things which are useful are preferable, and consequently
10   II, 7 |         Wisdom gives these most useful exhortations: "Do not talk
11   II, 8 |     here too, selecting what is useful. For there are sweet scents
12   II, 8 | unguents, but to choose what is useful in them, since God hath
13   II, 8 |         from them, and are most useful. The Susinian ointment is
14   II, 11|        the comic poet says:--~ "Useful for tragedians, not far
15   II, 11|          wherefore also what is useful in the article of dress
16   II, 13|        and gold ! How much more useful to acquire decorous friends,
17  III, 10|     stretches forth her arms to useful tasks, rests her hands on