Book, Chapter

  1    I, 1 |       three things in the case of man, habits, actions, and passions;
  2    I, 1 |      self-same word which rescues man from the custom of this
  3    I, 2 |       passion; God in the form of man, stainless, the minister
  4    I, 2 |        characteristic of the wise man; thirdly, not to fall into
  5    I, 2 |           of the Father, who made man, cares for the whole nature
  6    I, 2 |        and straightway the infirm man received strength. And to
  7    I, 2 |           go forth;" and the dead man issued from his coffin such
  8    I, 2 |         the rest of the stars for man's behoof, and then busies
  9    I, 2 |           then busies itself with man himself, on whom all its
 10    I, 3 |        good and all help, both as man and as God: as God, forgiving
 11    I, 3 |        forgiving our sins; and as man, training us not to sin.
 12    I, 3 |           training us not to sin. Man is therefore justly dear
 13    I, 3 |        word of command alone, but man He framed by Himself, by
 14    I, 3 |        something else. 'If, then, man is an object desirable for
 15    I, 3 |      love-charm is within even in man, and is that very thing
 16    I, 3 |          or breath of God; but if man was a desirable object on
 17    I, 3 |         be a good Creator, or for man to arrive at the knowledge
 18    I, 3 |          that on account of which man was created otherwise than
 19    I, 3 |           than by the creation of man; and what hidden power in
 20    I, 3 |          creating, receiving from man what He made man; and whom
 21    I, 3 |   receiving from man what He made man; and whom He had He saw,
 22    I, 3 |      nothing which God cannot do. Man, then, whom God made, is
 23    I, 3 |        not also loved by Him? And man has been proved to be loveable;
 24    I, 3 |         be loveable; consequently man is loved by God. For how
 25    I, 4 |  understanding that the virtue of man and woman is the same. For
 26    I, 4 |          male and female, but for man, the sexual desire which
 27    I, 4 |         and women, is the name of man. For this reason I think
 28    I, 5 |        colt-tamer. But if the new man in Scripture is represented
 29    I, 5 |    applying to it the appellation man. For instance, by David,
 30    I, 5 |       devil: "The LORD abhors the man of blood;" he calls him
 31    I, 5 |           of blood;" he calls him man, as perfect in wickedness.
 32    I, 5 |            And the Lord is called man, because He is perfect in
 33    I, 5 |          have espoused you to one man, that I may present you
 34    I, 5 |    knowledge of God, to a perfect man, to the measure of the stature
 35    I, 5 |       Christ, who is the head and man, the only one perfect in
 36    I, 5 |          the silly: for the silly man is called nêputios: and
 37    I, 5 |         coming of Christ: "For no man knoweth God but the Son,
 38    I, 5 |          s fawn, and the child of man, are looked upon with pleasure
 39    I, 5 |     seemly for a wise and perfect man, than to sport and be glad
 40    I, 5 |          God the Word--who became man for our sakes, and who wished
 41    I, 6 |             Hence I am of opinion man was called by the ancients
 42    I, 6 |        who have put aside the old man, and stripped off the garment
 43    I, 6 |    regeneration, and may keep the man undefiled. And a babe, as
 44    I, 6 |        meanings. "When I became a man," again Paul says, "I put
 45    I, 6 |         law; but after becoming a man, I no longer entertain the
 46    I, 6 |          is, of the law, but of a man, that is, of Christ, whom
 47    I, 6 |         alone the Scripture calls man, as we have said before. "
 48    I, 6 |         the meat, the rest of the man who is perfect and endowed
 49    I, 6 |          entered into the mind of man," who have not perceived
 50    I, 6 |      Scripture: "Let not the wise man glory in his wisdom, and
 51    I, 6 |            and let not the mighty man glory in his might; but
 52    I, 6 |         be an original product in man, and some have consequently
 53    I, 6 |           Word: for the righteous man of old is the type of the
 54    I, 6 |         also was the nutriment of man spiritual. In all respects,
 55    I, 6 |           of faith with suffering man, drawing off as serous matter
 56    I, 6 |       lusts of the flesh, commits man to eternity, along with
 57    I, 7 |         there wrestled with him a man (the Instructor) till the
 58    I, 7 |        the morning." This was the man who led, and brought, and
 59    I, 7 |         God not having yet become man. Yet Jacob called the name
 60    I, 7 |  Instructor follows the righteous man, and how He anoints the
 61    I, 7 |         shall ye hear;" and, "The man who will not hear that Prophet,"
 62    I, 8 |          in that for us He became man. For more suitably to Him,
 63    I, 8 |           with the nature of each man. "For there is nothing which
 64    I, 8 |         with reason, will He love man, the noblest of all objects
 65    I, 8 |            And He does no good to man without caring for him,
 66    I, 8 |         else than to take care of man. God therefore cares for
 67    I, 8 |           God therefore cares for man, and takes care of him.
 68    I, 8 |        coadjutor of God's love to man. But the good is not said
 69    I, 8 |          they, "if the Lord loves man, and is good, is He angry
 70    I, 8 |     pruned grows to wood. So also man. The Word--the knife--clears
 71    I, 8 |        sin, and shows His love to man, still delaying, and declaring
 72    I, 8 |            shows His own love for man. "I will avert," He says, "
 73    I, 8 |          of evil attends the good man, in virtue of His being
 74    I, 8 |          will judge," He says, "a man according to his works,"--
 75    I, 8 |      import of the utterance, "No man knew the Father," who was
 76    I, 8 |    medicine of the divine love to man, by which the blush of modesty
 77    I, 8 |         anger) is full of love to man, God condescending to emotion
 78    I, 8 |       condescending to emotion on man's account; for whose sake
 79    I, 8 |       also the Word of God became man.~
 80    I, 9 |        For those who speak with a man merely to please him, have
 81    I, 9 |          says by Ezekiel, "Son of man, thou dwellest in the midst
 82    I, 9 |        whom He receiveth;" "For a man who is a sinner escapes
 83    I, 9 |         is censure, which makes a man think. Neither from this
 84    I, 9 |         He wished to be a brother man; and so good was He that
 85    I, 9 |     mirror is not evil to an ugly man because it shows him what
 86    I, 9 |           is not evil to the sick man because he tells him of
 87    I, 9 |         heaven, when He said, "No man knoweth the Son, but the
 88    I, 10|          He says, "Blessed is the man who walketh not in the counsels
 89    I, 10|          He says, "Blessed is the man who hath found wisdom, and
 90    I, 10|      reason of the love He has to man, He promises a gift to those
 91    I, 10|         say that only the perfect man is worthy of praise, and
 92    I, 10|     worthy of praise, and the bad man of blame. But since some
 93    I, 10|         understanding its love to man; on their account, and on
 94    I, 10|       hide unjustly the righteous man in the earth; let us put
 95    I, 10|            and will not oppress a man, and will restore the debtor'
 96    I, 10|      righteous judgment between a man and his neighbour. He has
 97    I, 10|         them. This is a righteous man. He shall surely live, saith
 98    I, 12|            that He Himself formed man of the dust, and regenerated
 99    I, 12|           transforming earth-born man into a holy and heavenly
100    I, 12|           utterance, "Let Us make man in Our own image and likeness."
101    I, 12|      to-morrow," meaning that the man who has devoted himself
102    I, 12|         to love of truth, love of man, and love of excellence.
103    I, 13|            Since, then, the first man sinned and disobeyed God,
104    I, 13|   disobeyed God, it is said, "And man became like to the beasts:"
105    I, 13|           be sitting on him." The man, it is meant, no longer
106   II, 1 |   compendiously describe what the man who is called a Christian
107   II, 1 |    happens according to nature in man, he will know that he is
108   II, 1 |           all manner of dishes. A man like this seems to me to
109   II, 1 |           And further, "A certain man made a great supper, and
110   II, 1 |        provided for His creature (man I mean) food and drink,
111   II, 1 |   products of fruits that nourish man; but it is Thy word which
112   II, 1 |     exceeds sufficiency injures a man, deteriorates his spirit,
113   II, 1 |       entereth in that defileth a man, but that which goeth out
114   II, 1 |           the fashion of the rich man's son in the Gospel, should,
115   II, 1 |      brother stumble." I gain the man by a little self-restraint. "
116   II, 1 |           abundance which makes a man blind with reference to
117   II, 1 |        regards necessaries, and a man is never overlooked. For
118   II, 1 |   knowledge of God. "For the just man who eats is satisfied in
119   II, 1 |       into the mouth defileth the man," but the vain opinion respecting
120   II, 1 |          For God, when He created man, said, "All things shall
121   II, 1 |         mode of life. For not one man under heaven, if brought
122   II, 1 |         will ever turn out a wise man, with however admirable
123   II, 1 |         the whole host of Israel, man and woman, to each a loaf
124   II, 2 |      water, so is the Spirit with man. And the one, the mixture
125   II, 2 |           For the divine mixture, man, the Father's will has mystically
126   II, 2 |           abundance, inciting the man of correct behaviour to
127   II, 2 |          is far from compelling a man to be wise, much less temperate,"
128   II, 2 |          For first wine makes the man who has drunk it more benignant
129   II, 2 |        suns," said the Theban old man in his cups. For the sight,
130   II, 2 |          carried from beneath the man as by a flood, and hiccuping
131   II, 2 |             for every intoxicated man," according to the tragedy,--~ "
132   II, 2 |   drunkenness. For as no sensible man ever thinks it requisite
133   II, 2 |         Lord drank when He became man for our sakes? As shamelessly
134   II, 2 |         of wine; for He, too, was man. And He blessed the wine,
135   II, 2 |         of heart: "For the Son of man," He says, "came, and they
136   II, 2 |         disgraceful is proper for man, who is endowed with reason;
137   II, 2 |            are with an insatiable man," it is said. Wherefore
138   II, 2 |           word: "To an instructed man sufficiency is wine, and
139   II, 3 |          it down as a law, that a man is not to labour for wealth
140   II, 3 |     institutions of the Christian man, as is serviceable and suitable
141   II, 4 |           which He hath made. For man is truly a pacific instrument;
142   II, 5 |           still more absurd for a man to set about making himself
143   II, 5 |  propriety bear to have the inner man made a ridiculous figure
144   II, 5 |           and suitable times. For man is not to laugh on all occasions
145   II, 5 |           Scripture; but a clever man smiles almost imperceptibly.
146   II, 5 |         imperceptibly. The clever man in this case he calls wise,
147   II, 5 |          For I certainly prefer a man to smile who has a stern
148   II, 6 |      mouth," He says, "defileth a man,"--shows him to be unclean,
149   II, 6 |         exposure of the righteous man; and modesty covered what
150   II, 7 |         servant of drunkenness. A man is judged, not from his
151   II, 7 |       Blessed," in truth, "is the man who has not made a slip
152   II, 7 |   consequently a fault in a young man. And perpetually moving
153   II, 7 |           the part of a temperate man also, in eating and drinking,
154   II, 7 |         Eat," it is said, "like a man what is set before you.
155   II, 7 | yourselves to too much sauce, for man is not by nature a sauce-consumer,
156   II, 7 |          bread-eater. A temperate man, too, must rise before the
157   II, 7 |         water-drinker and a sober man gets intoxicated and drunk.
158   II, 7 |            mature age. Speak, old man, at a banquet, for it is
159   II, 7 |     characteristic of a senseless man, for people will not hear:
160   II, 7 |          characteristic of a wise man, who keeps his utterance
161   II, 7 |       destruction is a loquacious man." And it is with triflers
162   II, 8 |        Aristippus was a luxurious man. He asked an answer to a
163   II, 8 | excellence as a dog; no more is a man," he added, and so finished.
164   II, 8 |          lust. For the licentious man is led on every hand, both
165   II, 8 |         at home, were unfit for a man of temperance. For it is
166   II, 8 |      salutarily warm the chill. A man ought not therefore to cool
167   II, 8 |          were made especially for man, and senseless people have
168   II, 8 |          as a king. Wherefore the Man on whom they believed not,
169   II, 8 |        Father takes great care of man, and gives to him alone
170   II, 9 |     savours of cynic vanity for a man to act as Diomede,--~"And
171   II, 9 |        the vision--that was above man. And in conformity with
172   II, 9 |           is no use of a sleeping man, as there is not of a dead
173   II, 9 |         as there is not of a dead man. Wherefore we ought often
174   II, 9 |         we call "watchers." But a man asleep is worth nothing,
175   II, 9 |        was life." "Blessed is the man," says Wisdom, "who shall
176   II, 9 |        who shall hear me, and the man who shall keep my ways,
177   II, 9 | illumining the eyes of the hidden man, and gazing on the truth
178   II, 9 |        drags the rational part of man down to a condition of stupidity.
179   II, 9 |       with wakefulness, it raises man to equality with angelic
180   II, 10|          Instructor, crying, "The man who ascends his bed, who
181   II, 10|           Most wretched is such a man, dreading men's eyes alone,
182   II, 10|          never right for the just man to divest himself of continence.
183   II, 10|     corruption, shall consign the man to everlasting chastity. "
184   II, 11|        fire. "There was a certain man," said the Lord, narrating, "
185   II, 11|          hay. "And a certain poor man named Lazarus was laid at
186   II, 11|      Lazarus was laid at the rich man's gate, full of sores, desiring
187   II, 11|          which fell from the rich man's table." This is the grass.
188   II, 11|         the grass. Well, the rich man was punished in Hades, being
189   II, 11|         asleep. I say, then, that man requires clothes for nothing
190   II, 11|           nakedness. For primeval man in Paradise provided a covering
191   II, 12|            easily hurt. But for a man bare feet are quite in keeping,
192   II, 13|           suitable neither to the man, nor to society. But more
193   II, 13|  Wherefore also only the virtuous man is really beautiful and
194   II, 13| excellence. And the excellence of man is righteousness, and temperance,
195   II, 13|          godliness. The beautiful man is, then, he who is just,
196   II, 13|         of the evil one. The rich man hoarding up in his barns,
197   II, 13|         God forges. "Happy is the man who hath found wisdom, and
198   II, 13|    pierced for perception, make a man a hearer and contemplator
199  III, 1 |   reasoning faculty, is the inner man, which is the ruler of this
200  III, 1 |        which is the ruler of this man that is seen. And that one,
201  III, 1 |           chin showed him to be a man.~"But after that a serpent,
202  III, 1 |      degenerated to wantonness. A man no longer appears like a
203  III, 1 |       cheat, so as to conceal the man. But that man with whom
204  III, 1 |         conceal the man. But that man with whom the Word dwells
205  III, 1 |           for it is God; and that man becomes God, since God so
206  III, 1 |          manifest mystery: God in man, and man God. And the Mediator
207  III, 1 |          mystery: God in man, and man God. And the Mediator executes
208  III, 1 |     servant," calling the outward man servant, previous to the
209  III, 2 |         the aspect of the outward man, but the soul that is to
210  III, 2 |         the understanding part of man through vanity, has the
211  III, 2 |        with gold; not even were a man to become a Midas would
212  III, 2 |           I have rejected him For man looketh on the eyes, but
213  III, 3 |     youngster, buy for yourself a man," chastising his meretriciousness
214  III, 3 |         are so. The more, then, a man hastes to the end, the more
215  III, 3 |      former conversation, the old man (not the hoary man, but
216  III, 3 |        the old man (not the hoary man, but him that is) corrupt
217  III, 3 |          mind; and put on the new man, which after God is created
218  III, 3 |              But for one who is a man to comb himself and shave
219  III, 3 |         his mane; but has adorned man, like the lions, with a
220  III, 3 |       This, then, the mark of the man, the beard, by which he
221  III, 3 |          which he is seen to be a man, is older than Eve, and
222  III, 3 |           and dispersed hair over man's whole body. Whatever smoothness
223  III, 3 |        all smoothness) remained a man, and shows himself man.
224  III, 3 |          a man, and shows himself man. And to him has been assigned
225  III, 3 |   gymnasium, where the prowess of man is tried; the following
226  III, 3 |           form with the Lord? The man, who would be beautiful,
227  III, 3 |           most beautiful thing in man, his mind, which every day
228  III, 3 |          things; it has disgraced man. A luxurious niceness seeks
229  III, 3 |           to pluck out the beard, man's natural and noble ornament.~ "
230  III, 3 |         For from his look shall a man be known," says the Scripture, "
231  III, 3 |    Scripture, "and from meeting a man the man is known: the dress
232  III, 3 |        and from meeting a man the man is known: the dress of a
233  III, 3 |          is known: the dress of a man, the step of his foot, the
234  III, 3 |           abundant for thy use, O man, having taught thee to sheer
235  III, 3 |      luxurious ease, the Scythian man leads a frugal life. For
236  III, 3 |        will not escape unnoticed. Man may, though naked in body,
237  III, 4 |   licentious in it, where no wise man is present. And these women
238  III, 4 |       unclean person, or covetous man, who is an idolater, hath
239  III, 4 |        look askance at a just old man, who is lovelier in my estimation
240  III, 4 |            it is said, "humbles a man." By poverty is meant that
241  III, 5 |    athletes? ashamed to exhibit a man naked, preserved their modesty
242  III, 6 |          fifteen talents; but the man himself is dear at three
243  III, 6 |          repeated, "That the good man, being temperate and just,"
244  III, 6 |          of all riches. "Though a man, then, be richer than Cinyras
245  III, 6 |       possession, which renders a man happy; and the fruit of
246  III, 6 |          its possessor, rendering man truly blessed. For he whose
247  III, 7 |         to refined pleasures. For man is by nature an erect and
248  III, 7 |          alien; for this is for a man to be like sparrows in feeding,
249  III, 7 |        Love of wealth displaces a man from the right mode of life,
250  III, 7 |          riches of the soul are a man's ransom," that is, if he
251  III, 7 |          often seen the righteous man in need of food, this is
252  III, 7 |          is not another righteous man. Notwithstanding let him
253  III, 7 |       follows: "For the righteous man shall not live by bread
254  III, 7 |          of the heavens. The good man, then, can never be in difficulties
255  III, 8 |          heart--he is a worthless man."~ The other people is the
256  III, 8 |          the Instructor, lover of man, helping in many ways, partly
257  III, 10|           done without dragging a man away from better employments,
258  III, 10|           It is respectable for a man to draw water for himself,
259  III, 11|     proper dress of the temperate man is what is plain, becoming,
260  III, 11|        snake. He therefore wishes man, no longer decking himself
261  III, 11|         versatile passions of the man, land love the unvaried,
262  III, 11|       than what is suitable for a man, yet not quite immodest
263  III, 11|        golden ornament for a wise man."~ But women who wear gold
264  III, 11|     cropped head not only shows a man to be gave, but renders
265  III, 11|         another head. And if "the man is head of the woman, and
266  III, 11|         the woman, and God of the man," how is it not impious
267  III, 11|        mischievous contrivance of man to the divine creation.
268  III, 11|          but let it be the hidden man of the heart, in that which
269  III, 11|    another woman was shorn of his man hood. But Joseph was not
270  III, 11|        sweet"). But the miserable man "knoweth not that the sons
271  III, 11|     movements or habits. Nor is a man in health to use his servants
272  III, 11|          without injury; and each man's preference of a mode of
273  III, 11|   recollection. And the spiritual man, having the word in his
274  III, 11|       Going to Church.~ Woman and man are to go to church decently
275  III, 11|        the apostle says, "that no man should blame us; providing
276  III, 12|        virtuous disposition~ Of a man of worth and a dutiful wife?"~
277  III, 12|          chosen, even a day for a man to humble his soul? Thou
278  III, 12|         characteristic not of any man, but only of a man of worth.~
279  III, 12|         of any man, but only of a man of worth.~ Respecting liberality
280  III, 12|           away lying, speak every man truth with his neighbour:
281  III, 12|       render evil for evil to any man. Quench not the Spirit.
282  III, 12|          ye ought to answer every man."~ "Nourish yourselves up
283  III, 12|        soul--which are the proper man. "And not for our sins only,
284  III, 12|     blessed dispensation by which man is trained and sanctified
285  III, 12|         is caught in a noose. But man is transformed by the Word,
286  III, 12|       motion! When I want to form man, I want matter, and have
287  III, 12|       Creator of the world and of man: and of Himself, now the