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| Titus Flavius Clemens (Alexandrinus) The Instructor IntraText - Concordances (Hapax - words occurring once) |
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501 III, 6 | twist round the hand and bite; unless one knows how to
502 III, 11 | at last thou wilt find it bitterer than bile, and sharper than
503 III, 12 | him that needeth. Let all bitterness, and wrath, and anger, and
504 II, 10 | colour and voice, as the blackbird (kossuphos), which becomes
505 II, 2 | furnace proverb the steel blade in the process of dipping,
506 I, 9 | admonishing, upbraiding, blaming, chiding, reproving, threatening,
507 I, 6 | speaking childish things he blasphemed the Word, not as having
508 I, 5 | foolish, see how they utter blasphemy against the Lord, in regarding
509 III, 11 | astray, and at it affection blazes up like fire;" the affection
510 II, 7 | who scrape their teeth, bleeding the wounds, are disagreeable
511 III, 12 | Christ, as of a lamb without blemish and without spot." "For,"
512 II, 11 | and effeminate men, who blend these deceptive dyes with
513 I, 6 | process. For a suitable blending conduces to fruitfulness;
514 III, 12 | And "the merciful" He blesses, "for they shall obtain
515 III, 2 | curiously prepared washes, thus blighting their own beauty. Wherefore
516 II, 2 | the trough of the sea, is blinded by the darkness of the tempest,
517 II, 11 | inflaming them to senseless blindness. But for those who are white
518 I, 8 | sharpening to sense a hopeless blockhead is bringing earth to sensation."'
519 II, 2 | Word, by the mention of the bloodshot eyes,--a mark which appears
520 III, 3 | their countenance is the blossom of large experience. But
521 III, 11 | body; while the former, blossoming out from the body, exhibits
522 II, 13 | the beautiful body, and blossoms out in the flesh, exhibiting
523 II, 2 | absent from the festive board, or can well study to lull
524 II, 3 | Divine Scripture, addressing boasters and lovers of their own
525 I, 6 | the apostle, inflated and boastful, when Paul even owned respecting
526 II, 3 | wealth, but to despise it. Boasting about one's plate is utterly
527 III, 11 | love (from this point the Boeotian Pindar, coming to our help,
528 II, 1 | wanted, let roast rather than boiled be set down. Have you anything
529 III, 11 | by Solomon "a foolish and bold woman," who "knob not shame.
530 II, 11 | Indian silks and elaborate Bombyces (silks), which is at first
531 III, 9 | it is full of dead men's bones and all uncleanness." And
532 II, 10 | susceptio finis autem, ut boni sint liberi: quemadmodum
533 II, 10 | actionem, quae fit Deo pro bonis quae percepimus. Non semper
534 II, 13 | Girdle, shawl, fine purple border,~ Long robe, tunic, Barathrum,
535 III, 11 | doing violence to nature by boring the lobes of the ears. For
536 I, 7 | and that mystic angel is born--Jesus. For this same Instructor
537 II, 13 | chains, rings, powders,~ Bosses, bands, olisbi, Sardian
538 I, 5 | wickedness; but simple, and bounding joyously to the Father alone;
539 II, 3 | vinegar-saucers, and trenchers and bowls; and besides these, vessels
540 II, 8 | sacred supper "an alabaster box of ointment," and anointed
541 II, 13 | Chains, collars; rings, bracelets, serpents, anklets, earrings."~
542 III, 11 | knowing the shape of the braid. But additions of other
543 II, 13 | adorn themselves not with braids, or gold, or costly array,
544 III, 3 | of the wrong, but sweep bravely over the desert, carrying
545 II, 7 | move the crowd to laughter, brawled aloud."~"For dreadful in
546 III, 5 | Besides these, there are even braziers of coals; for they have
547 II, 7 | a sauce-consumer, but a bread-eater. A temperate man, too, must
548 II, 5 | pursuits, not inharmoniously breaking them up altogether. For
549 II, 8 | goodness. And let woman breathe the odour of the true royal
550 I, 7 | wafted on by the favouring breeze of the Spirit of truth,
551 II, 8 | endless varieties, such as the Brenthian, the Metallian, and the
552 I, 8 | point with all possible brevity; for this mode of treatment
553 III, 12 | the Church sung, and the Bridegroom also, the only Teacher,
554 II, 4 | the chain of an amatory bridge, that is, of sorrow. And
555 III, hymn| CHRIST THE SAVIOUR.~I.~ Bridle of colts untamed,~ Over
556 III, 11 | account, and all in God. ~ In brief, "A store of excellence
557 I, 9 | impulses of humanity. To speak briefly, therefore, the Lord acts
558 I, 9 | body, and let not thy face brighten towards them,"--although
559 II, 11 | dressed in superfluous attire, brightened up with colour not her own;
560 II, 10 | says the Scripture, "that brighter ten thousand times than
561 III, 2 | can we women do wise or brilliant, who sit with hair dyed
562 II, 4 | their banquets over the brimming cups, a song was sung called
563 I, 6 | poets say, "spits forth briny foam." Yet still the essence
564 III, 3 | them when they see them bristling their hair.~"The fleecy
565 II, 2 | apart by stretching them on broad drinking cups, and so widening
566 II, 1 | frugality, "gave Him a piece of broiled fish;" and having eaten
567 II, 2 | anger. For just as Elpenor broke his neck through intoxication,
568 I, 11 | called kortasma (fodder), not brôma (food). And when, having
569 II, 11 | dirt of the ground like a broom; since even those emasculated
570 III, 12 | affectioned one to another with brotherly love, in honour preferring
571 III, paed| alone didst make;~ Who broughtest forth the sunshine and the
572 II, 2 | great cluster the Word, bruised for us. For the blood of
573 II, 6 | may not penetrate to the bruising of the soul; and He directs
574 III, 1 | the irascible part, being brutal, dwells near to insanity.
575 III, 2 | woman, as if inferior to the brute creation, should think herself
576 II, 13 | cluster-shaped anklets;~ Buckles, clasps, necklets,~ Fetters,
577 III, 11 | not brought forward by the buffoons? And those who enjoy the
578 I, 6 | fear as children are by bugbears; and "men" to us who are
579 I, 1 | is laid beneath for the building up of faith; in which, rejoicing
580 II, 13 | saints, which is spiritually built, is walled. By that brilliancy
581 II, 1 | wholesome variety of eatables? Bulbs, olives, certain herbs,
582 III, 2 | puts to sea; the ocean is burdened with the weight of continents;
583 I, 5 | Jesus rose again after His burial, having suffered no harm,
584 II, 4 | removed from our choir. Burlesque singing is the boon companion
585 III, 3 | not deck themselves. The bushy hair of the barbarian has
586 I, 2 | for man's behoof, and then busies itself with man himself,
587 II, 12 | and Persian and Tyrrhenian buskins; and setting before us the
588 II, 13 | the pearl-stone. But ye busy yourselves about what you
589 II, 11 | linens made of Amorgos and Byssus. Luxury has outstripped
590 I, 4 | clinging to what is surest, the cable of faith in Him, and understanding
591 II, 10 | omnem humanitatem perdunt. Caeterum, quibus uxores ducere concessum
592 III, 8 | have gone in the way of Cain, and run greedily after
593 II, 5 | of their mask through the caitiff licence of intoxication,
594 III, 10 | measures of meal, and make cakes." "And Rachel, the daughter
595 II, 13 | bonds seem to glory in rich calamities. Perchance also it is such
596 II, 10 | Jam vero offundit etiam caliginem sensibus, et vires enervat.
597 I, 8 | medicines, dissolving the callosities of the passions, and purging
598 III, pray| of sin, may be wafted in calm by Thy Holy Spirit, by the
599 II, 7 | unjust witness," neither in calumnies nor in injurious speeches,
600 II, 6 | ought we to keep pure from calumnious reports, to which the ears
601 I, 6 | account of knowledge have calumniously alleged. Straightway, on
602 II, 11 | savouring of luxury, chose "camel's hair," and was clad in
603 III, 2 | spurious beauty creeps out to candle-light as out of a hole; for drunkenness
604 II, 3 | cups and Antigonides, and Canthari, and goblets, and Lepastae,
605 III, 5 | excessive pride, but chiefly the capricious ignorance, through which
606 II, 10 | mortis iis, qui ea utuntur." Capro, vel apro, meretricis comparavit
607 III, 2 | kings who had taken Lot captive. Esther alone we find justly
608 I, 8 | the slavery, error, and captivity of the adversary, brings
609 III, 11 | even in her terror at the capture of Troy, uncover herself;
610 II, 1 | without flesh. And John, who carded temperance to the extreme, "
611 I, 6 | flee to the Word, "the care-soothing breast" of the Father. And
612 II, 2 | thirst, taking the most careful precautions against a slip: "
613 III, 2 | porticos and vestibules are carefully constructed, and groves
614 I, 12 | must not retrograde into carelessness and sloth. But labour, and
615 III, 3 | these wares sail, bringing a cargo of fornication, like wine
616 II, 4 | plaintive numbers of the Carian muse corrupt men's morals,
617 II, 10 | adnatum est ei quoddam carneum tuberculum, feminino pudendo
618 II, 10 | nunc os ex ossibus meis, et caro ex came mea." Homo ergo
619 I, 6 | encountering those who are given to carping. For we are not termed children
620 II, 12 | winding rows. Many, too, carve on them amorous embraces,
621 III, 4 | labour for their gluttony, Carvers and seasoners, and the compounders
622 II, 8 | myrrh, and stacte, and cassia from thy garments." But
623 II, 10 | vitando conjunctiones: et quod caste cum proximis verseris, fide
624 III, 2 | not be found within, but a cat, or a crocodile, or a serpent
625 I, 6 | His own passion He called catachrestically "a cup," when He alone had
626 II, 13 | of female ornament in a catalogue:--~ "Snoods, fillets, natron,
627 II, 8 | when enfeebled, and against catarrhs, and colds, and ennui, as
628 II, 1 | of the air produce," they cater for their gluttony. In their
629 II, 11 | from it is produced a hairy caterpillar; after which the creature
630 II, 13 | necklets which they call catheters s occupy the place of chains?
631 II, 10 | inquam, est salacissimum, sub cauda ante excrementi meatum,
632 III, 2 | character of gentlewomen; causing the overthrow of houses,
633 II, 10 | eisdem teneamur vitiis, et caveamus, ne in poenas similes incidamus.
634 II, 3 | to name, of easily cleft cedar and thyine wood, and ebony,
635 II, 11 | Wherefore I admire the Ceian sophist, who delineated
636 III, 11 | beard of Aaron."~ Having celebrated the beauty of the beard
637 I, 5 | In many ways Scripture celebrates us, and describes us in
638 III, 12 | therefore now, in such a celebration of the Word as this, is
639 II, 10 | interdiu mystica naturae celebrentur orgia, nec ut aliquis ex
640 II, 10 | eae enim, ut fornicatiohem celent, exitialia medicamenta adhibentes,
641 II, 13 | in necklaces, amethysts, cera-unites, jaspers, topaz, and the
642 II, 10 | quidem, qui abstinent, in certaminibus superant adversarios; illa
643 II, 10 | sunt legitima. Eis quidem certe, qui divini muneris in producendo
644 II, 10 | acribus illis non probatur certo quasi testimonio voluptatibus.
645 III, 2 | black? She smears them with ceruse.~ Is one very white-skinned?
646 II, 4 | an inebriating pipe, the chain of an amatory bridge, that
647 I, 10 | and sitteth not in the chair of pestilences; but his
648 III, 5 | fine linen. And gold-plated chairs, and silver ones, too, and
649 II, 4 | rioting and drunkenness, in chambering and wantonness." Let the
650 I, 8 | childless; and out of their chambers shall be fear." For the
651 I, 10 | the tree planted near the channels of the waters, which will
652 III, paed| PAEDAGOGUS.~ Teacher, to Thee a chaplet I present,~ Woven of words
653 I, 6 | and by more clearly in the chapter on the resurrection. But
654 I, 8 | Righteousness, therefore, has characteristics corresponding to all the
655 I, 9 | the love for children that characterizes His instruction: "My son,
656 I, 11 | worthy tutor, expressly charging us, "This is my beloved
657 III, 2 | charioteers, by whom alone the chariot of fire is guided. For the
658 III, 2 | Heaven delights in two charioteers, by whom alone the chariot
659 II, 4 | have heard of stags being charmed by the pipe, and seduced
660 I, 2 | infirmities, and the holy charmer of the sick soul. "Save,"
661 II, 3 | too, of vessels in glass chased, more apt to break on account
662 I, 9 | whom the LORD loveth He chasteneth, and scourgeth every son
663 I, 9 | son, despise not thou the chastening of the LORD; nor faint when
664 I, 10 | threatening, and reproof, and chastisement; while others, cleaving
665 I, 9 | by the crooked ways the chastisements of sinners. For the straight
666 II, 8 | but covers with blood and chastises those who have not believed.
667 I, 9 | the stripes of the soul, chastizing sins, preventing death,
668 II, 10 | yellow from black, and a chatterer from a singing-bird. Similarly
669 III, 1 | all things, and wishes to cheat, so as to conceal the man.
670 III, 4 | They know not that they are cheating themselves, and giving up
671 III, 12 | one strike thee on the one cheek, turn to him the other also;
672 II, 2 | in life may partake more cheerfully of the draught, to warm
673 III, 12 | that showeth mercy, with cheerfulness. Let love be without dissimulation.
674 I, 5 | the Father of the universe cherishes affection towards those
675 I, 5 | êpioi) among you, as a nurse cherisheth her children." The child (
676 III, 7 | with one cup? For what the chests of clothes? and the gold
677 III, 3 | and transparent garments, chewing mastich, smelling of l perfume.
678 III, 11 | which parts the hoof and chews the cud is clean." For the
679 II, 2 | trouble ourselves to procure Chian wine if it is absent, or
680 I, 8 | from hatred that the Lord chides men; for He Himself suffered
681 I, 5 | converted, and become as little chidren, ye shall not enter into
682 I, 8 | the sword shall make them childless; and out of their chambers
683 II, 7 | your words in your prayer." Chirruping and whistling, and sounds
684 II, 2 | foolish Persian kings? The Choaspes, a river of India so called,
685 II, 2 | water for drinking--the Choaspian--was got. As wine, when taken,
686 III, 2 | streams of the rivers are choked with dead bodies."~Breasts
687 III, 2 | And if aught is wrong, chokes [with vexation]."~Thrice,
688 II, 2 | sleeplessness, and bile, and cholic, are with an insatiable
689 I, 10 | counsel has for its end, choosing or refusing a certain course;
690 II, 4 | skin. "Praise Him on the chords and organ." Our body He
691 II, 4 | make use of also in the choruses at their festive assemblies;
692 II, 11 | as savouring of luxury, chose "camel's hair," and was
693 II, 8 | anointed with the ambrosial chrism of modesty, and find delight
694 III, hymn| Celebrate the mighty Child.~ We, Christ-born, the choir of peace;~ We,
695 II, 4 | turbulence of drunkenness. Chromatic harmonies are therefore
696 II, 7 | Antioch, and in Syria and Cilicia, said: "It seemed good to
697 II, 11 | land of the Hebrews and the Cilicians. I say nothing of the linens
698 II, 8 | said "that the wretched Cinoedi deserved to perish miserably
699 III, 6 | man, then, be richer than Cinyras and Midas and is wicked,"
700 III, 12 | not bend thy neck like a circle, and spread sackcloth and
701 I, 2 | arrangement, which first circles about the world, the heavens,
702 III, paed| when the seasons, in their circling course,~ Winter and summer,
703 I, 2 | the heavens, and the sun's circuits, and occupies itself with
704 II, 10 | illa vero a coitu abducta circumaguntur, et tantum non trahuntur,
705 II, 10 | clamans per Ezechielem: "Circumcidamini fornicationem vestram."
706 II, 8 | which erred, which was not circumcised in understanding, whose
707 III, 12 | the roots, and iniquity is circumscribed. Innumerable commands such
708 I, 9 | out to themselves broken cisterns, which will not be able
709 I, 8 | to the sacred concord of citizenship. As, therefore in addition
710 III, 11 | Model Maiden.~ Zeno the Cittiaean thought fit to represent
711 III, 12 | multitude of sins."~ And of civil government: "Render to Caesar
712 II, 10 | voluerunt, una cum ipsa civitate combusserunt, evidenti hoc
713 II, 10 | Peram, sed etiam ad nostram civitatem non navigat stultus parasitus,
714 II, 13 | from caring for virtue, but claims the body for itself, when
715 II, 10 | nos afficiat Paedagogus, clamans per Ezechielem: "Circumcidamini
716 II, 7 | those who are vociferous and clamorous ought to be silenced. For
717 II, 4 | and dances, and Egyptian clapping of hands, and such disorderly
718 II, 4 | voices. "Praise Him on the clashing cymbals." He calls the tongue
719 II, 13 | cluster-shaped anklets;~ Buckles, clasps, necklets,~ Fetters, seals,
720 II, 1 | tribes of parasites--the one class surrendering reason, the
721 II, 10 | coitum, post sationem ore clauso omnino jam libidinem excludens.
722 I, 6 | once cures our passions and cleanses our sins; and the saying,~ "
723 II, 9 | stomachs, cover over the clear-seeing eye of the soul, by filling
724 I, 9 | shows their offence to be clearer, by declaring that they
725 I, 5 | he has unfolded in the clearest manner the point in question,
726 II, 7 | spitting, too, and violent clearing of the throat, and wiping
727 I, 8 | man. The Word--the knife--clears away the wanton shoots;
728 II, 10 | remove the wise; and he that cleaves to harlots will become more
729 I, 10 | chastisement; while others, cleaving to faith itself, as self-taught,
730 II, 3 | ashamed to name, of easily cleft cedar and thyine wood, and
731 III, 3 | they do doctor the hair cleverly, they will not escape wrinkles,
732 III, 7 | ornament to the body. He who climbs to the heavens by force,
733 II, 1 | at the pestle and mortar, cling to matter like fire. More
734 I, 4 | give ourselves to the Lord; clinging to what is surest, the cable
735 III, 12 | him not from taking thy cloak also."~ Of faith He says: "
736 III, 11 | proper mystically "in the closet" to pray to God, it will
737 II, 9 | cutting off the light by the closing of the eyelids. Let not
738 II, 7 | women, let them be well clothed--without by raiment, within
739 III, 7 | things are prepared for clothes-stealers, and scoundrels, and for
740 II, 2 | wine, forming a mass like a cloud. We must not therefore trouble
741 II, 13 | ear-rings;~ Mallow-coloured cluster-shaped anklets;~ Buckles, clasps,
742 III, paed| Scriptures teach;~ Thee and Thy co-eternal Word, All-wise,~ From Thee
743 II, 10 | Dei imago, quatenus homo co-operatur ad generationem hominis."
744 I, 8 | the Word, who is the true coadjutor of God's love to man. But
745 I, 6 | of fluid; then the same coagulated substance is changed into
746 I, 6 | force that is in the seed coagulating the substances of the blood,
747 I, 6 | too, at first are milky, a coagulation of fluid; then the same
748 II, 10 | praeposteram, et quae natura coalescere non possunt, androgynorum
749 III, 5 | there are even braziers of coals; for they have arrived at
750 II, 1 | Ascraeans: they seek out the cockles of Methymna, the turbots
751 III, 3 | strength and rule. So also cocks, which fight in defence
752 II, 10 | mane rediens, galli more coeat, quando orationis, et lectionis,
753 II, 10 | libidinosi, quadrupedum coeunt more, et filios seminare
754 II, 10 | induxit veterum Hebraeorum coeuntem cum sua uxore praegnante.
755 I, 2 | dead man issued from his coffin such as he was ere he died,
756 II, 10 | obtinet cupidity. His autem cognatae innumerabiles augentur affectiones,
757 I, 6 | is meant those spiritual cognitions to which they attain by
758 II, 10 | autem recti intestini, sedes cohaeret, per quam excrementa exponuntur.
759 II, 10 | animantia. Aliter autem coire, quam ad liberorum procreationem,
760 II, 10 | prohibet. Omni enim tempore coit lepus, et salit, assidente
761 II, 10 | hyaenis natura, superfluo coitui superfluam hanc partem excogitavit,
762 II, 10 | persequuntur, in eam, qua coitur, particulam dominatus est
763 II, 10 | et adulterium est, tecum coitusque nefandus,~ Foedus, femineusque,
764 II, 2 | Then also the air becomes colder than it is during the day;
765 II, 8 | and against catarrhs, and colds, and ennui, as the comic
766 II, 10 | est agricola, qui terrain colit animatam: ille enim ed tempus
767 II, 13 | not the golden necklace a collar, and do not the necklets
768 III, 7 | food. For what end do they collect so many cupbearers, when
769 II, 2 | place when the victuals are collected into a mass, and only a
770 II, 10 | humeros in vesica; et os colli, in quod venit semen, impletum
771 II, 10 | proprio, ex divinis Scripturis colligens praeclarus Plato consuluit
772 II, 10 | matrix sub vesica quidem collocata, super intestinum autem,
773 II, 10 | appellatur, posita, extendit collum inter humeros in vesica;
774 II, 10 | clothes, produces a kind of colouring of the feathers, and a little
775 I, 5 | reared up by our divine colt-tamer. But if the new man in Scripture
776 III, 3 | for one who is a man to comb himself and shave himself
777 II, 8 | it turns out to deadly combat. Ointment being smooth oil,
778 III, 8 | glory, and has seen the combatant who had preceded him receiving
779 III, 2 | She is soaped, she is combed, she goes out, is rubbed,~
780 I, 6 | prevented from souring by its combination with water, not in consequence
781 III, 3 | effeminates; and their feminine combing of themselves is a thing
782 II, 10 | voluerunt, una cum ipsa civitate combusserunt, evidenti hoc indicio ignem,
783 II, 10 | symbolice repulerit: "Non comedes, inquiens, leporem, nec
784 II, 9 | much endurance], it may be comfortable: if it is warm, to protect
785 I, 7 | Thy rod and staff have comforted me," said some one else.
786 I, 5 | as one whom his mother comforteth, so also shall I comfort
787 I, 8 | great General, the Word, the Commander-in-chief of the universe by admonishing
788 I, 8 | But if our unrighteousness commend the righteousness of God,
789 III, 4 | purchase bearers, for it were commendable if out of such feelings
790 II, 1 | weak, is defiled: for meat commendeth us not to God." "For it
791 III, 11 | flowing to the pudenda by commensurate motions. Wherefore this
792 II, 10 | quaesitam," adulterium, quod committitur in meretrice, quae custoditur. "
793 II, 10 | prudenter introducit temporis commoditates, diligenter observare, senectutem,
794 III, pray| been translated into Thy commonwealth, having sailed tranquilly
795 II, 10 | compagem corporis labefactat et commovet. Lepide ergo ille, qui interroganti, "
796 II, 6 | away from the truth.~ "Evil communications corrupt good manners,"~says
797 I, 9 | but not by Me; and made compacts, but not by My Spirit."
798 II, 10 | conturbat ebullitio materiae et compagem corporis labefactat et commovet.
799 II, 4 | Burlesque singing is the boon companion of drunkenness. A night
800 II, 10 | Capro, vel apro, meretricis comparavit affectionem. "Mortem" autem
801 III, 1 | and wearing flesh. But the compassionate God Himself set the flesh
802 I, 9 | goodness of God, which deals in compassions. Wherefore David--that is,
803 II, 2 | giving a most comprehensive compend, has expressed all in one
804 II, 1 | training for life, we must now compendiously describe what the man who
805 II, 8 | to bear; heaven alone is competent to produce it. Further,
806 I, 9 | And having, by Jeremiah, complained against the people on many
807 I, 9 | he that understands God. Complaint is censure of those who
808 III, 10 | be idle altogether, nor completely fatigued. For similarly
809 I, 6 | God. Besides, also, the completion of His own passion He called
810 II, 10 | prius in amicis versabantur complexibus, intro conversae, in procreatione
811 II, 7 | breath, the mouth being composed becomingly, and not gaping
812 III, 2 | themselves over with certain compositions, they chill the skin, furrow
813 II, 7 | Christian is characterized by composure, tranquillity, calmness,
814 II, 2 | Father's will has mystically compounded by the Spirit and the Word.
815 II, 8 | Then he adds, "And the compounder of unguents will make the
816 II, 8 | prepares for His disciples, compounding the ointment of celestial
817 I, 10 | Grows like a tree."~And comprehending this, as it seems to me,
818 II, 2 | divine and human, which comprehends all that relates to the
819 II, 1 | the way which leads to the comprehension of God. Some men, in truth,
820 II, 3 | belonging to the house, I say comprehensively, that one must follow the
821 II, 10 | more, et filios seminare conantur. Impios "autem tradidit
822 II, 10 | exinde autem excaecatur concavitas: non fuit emm res fabricata
823 II, 10 | intestinum: tantum habet magnam concavitatem, quae inanem excipiat libidinem,
824 II, 10 | est etiam aliquantisper concavum, ut prurientibus partibus
825 II, 10 | attempt even to practise concealment, with reference to what
826 II, 10 | domino, profugi." Verum concedatur quidem et admittatur matrimonium:
827 I, 6 | Christ." And were one to concede to them that the meat was
828 II, 10 | percepimus. Non semper autem concedit tempus natura, ut peragatur
829 II, 3 | prodigious error, what senseless conceit! See. The Lord ate from
830 I, 8 | again, that you may better conceive of God, "even the righteousness
831 I, 2 | on whom all its care is concentrated; and regarding him as its
832 II, 10 | partes, in quibus fit fetus conceptio, quae quidem Deum fabricari
833 I, 6 | formation of the seed in conception ensues when it has mingled
834 II, 8 | excesses of luxury. And if a concession must be made, it is enough
835 II, 10 | Caeterum, quibus uxores ducere concessum est, iis Paedagogo opus
836 III, 11 | above all, old age, which conciliates trust, is not to be concealed.
837 II, 10 | aversi fuerint meatus, qui in concipiendo fetu occupati sunt. Hoc
838 I, 8 | Very clearly, then, we conclude Him to be one and the same
839 I, 13 | how shall we escape the conclusion, that obedience to reason--
840 I, 8 | peacefully to the sacred concord of citizenship. As, therefore
841 II, 10 | autem sunt et adulterina concubinarum semina. Ne semina, ubi non
842 II, 10 | masculo non dormies feminino concubitu: est enim abominatio." Accedit
843 II, 10 | uxori proximi tui non dabis concubitum seminis, ut polluaris apud
844 II, 10 | vitandos esse cum masculis concubitus, et infrugiferas sationes,
845 III, 11 | inordinate affection, and concupiscence, and covetousness, which
846 II, 1 | the Hebrew philosophy when condemning a life of luxury, says: "
847 I, 6 | winter, when the air is condensed, and prevents the escape
848 I, 8 | full of love to man, God condescending to emotion on man's account;
849 II, 7 | should not conversation be conducted in a rational manner, and
850 II, 13 | ever benefited so much as conferring favours has? It remains
851 III, 7 | This Word, who trains us, confers on us the true riches. Nor
852 I, 8 | the Creator above all is confessed to be just, and the Lord
853 I, 7 | speaks in His own person, He confesses Himself to be the Instructor: "
854 I, 3 | Lord Himself distinctly confessing and saying, "For the Father
855 II, 10 | manifestum atque adeo in confesso est, vitandos esse cum masculis
856 I, 6 | who first have touched the confines of life, are already perfect;
857 II, 7 | this device is instructive, confirming as it does what is present
858 II, 10 | permittit sapienti ratio, ut confitentur Stoici, quomodo non multo
859 III, 11 | though fleeing from the conflagration, remained veiled.~Out of
860 II, 3 | all other things which are conformable to this uniform mode of
861 I, 6 | as the regeneration was conformably spiritual, so also was the
862 III, 3 | according to His purpose, to be conformed to the image of His Son,"
863 I, 12 | which image also we ought, conforming ourselves to the Instructor,
864 II, 4 | And this Word suits and conforms Himself to seasons, to persons,
865 II, 1 | extreme of intemperance to confound the times whose uses are
866 III, paed| well-ordered plan;~ Out of a confused heap who didst create~ This
867 II, 10 | quoque prohibet uxoribus congredi, si forte eas detineant
868 II, 4 | Let His praise be in the congregation (church) of the saints;
869 II, 10 | quae praeceps fertur ad congressionem, exiguo tempore floret,
870 II, 10 | appetitionibus, mutuisque congressionibus, et cure praegnantibus feminis
871 I, 12 | not hope, and canst not conjecture. And as there is one mode
872 I, 4 | life, which is based on conjugal union, are laid up, not
873 II, 10 | quis ea etiam utatur in conjugio, est praeter leges, et injusta,
874 II, 10 | est enim eo desiderabilior conjunctio, quo diuturnior. Neque vero
875 II, 10 | cure praegnantibus feminis conjunctionibus, alternisque initibus, puerorumque
876 II, 10 | Tempus autem opportunum conjunctionis solis iis relinquitur considerandum,
877 I, 5 | child. The word Isaac I also connect with child. Isaac means
878 III, 3 | mentioning the shamelessness connected with this process), and
879 I, 9 | the Lord's example; and conscious of his own boldness, and
880 I, 2 | straightway the head of his consecration shall be polluted, and shall
881 II, 10 | tempore floret, et cum corpore consenescit; nonnunquam autem etiam
882 I, 5 | Scripture says, then by common consent those on the earth will
883 III, 8 | exhibits the punishment consequent upon it, alluring while
884 II, 10 | immedicabilem existimans. Annon enim consequuntur resolutiones, quae exinanitionis
885 I, 6 | towards the breasts; and on a considerable rush taking place, they
886 II, 10 | conjunctionis solis iis relinquitur considerandum, qui juncti sunt matrimonio;
887 II, 10 | ducenda sit uxor. veniat in considerationem: quomodo libere permittetur,
888 II, 3 | those who are capable of considering what is similar from entertaining
889 II, 10 | love of corruption, shall consign the man to everlasting chastity. "
890 I, 13 | to just reasoning, duties consist in actions, not in sayings.
891 III, 12 | which in action maintains consistence in what it does. If these
892 I, 5 | ever blooming, ever remains consistent and the same, and never
893 I, 9 | language of reproof in His consolations by Solomon, tacitly alluding
894 III, 12 | ether; and this earth be consolidated, and acquire motion! When
895 I, 11 | and the magnificence and conspicuousness of the power of the word;
896 II, 7 | instability of their age conspires to make them easily carried
897 II, 10 | mea," id quod ex mortuis constabat corporibus detestans alimentum,
898 II, 10 | intemperantiae, ejusque constantem tolerantiam, vocans "humeros
899 II, 1 | rid of those things which constitute him still dust, what else
900 II, 3 | banished from our well-ordered constitution. And silver couches, and
901 II, 10 | id per partium prohibet constitutionem, ut quae masculum non ad
902 I, 9 | the Word and in the law, constraining humanity to saving repentance;
903 II, 10 | feminis, Veneris utamur consuetudine. Et ideo "non esse in petris
904 II, 10 | colligens praeclarus Plato consuluit lege illinc accepta: "Et
905 II, 10 | Well, I also agree that the consummately wise Moses confessedly indicates
906 I, 6 | rushing motion, and fretted by contact with the surrounding air,
907 I, 10 | saith the Lord." These words contain a description of the conduct
908 II, 4 | those expert in war and contemners of the fear of God were
909 I, 3 | virtue, both practical and contemplative. Wherefore let us regard
910 II, 13 | make a man a hearer and contemplator of divine and sacred things,
911 I, 6 | reference to the childish and contemptible character of our education,
912 II, 13 | nature suffices. Let not art contend against nature; that is,
913 III, 12 | John, He commands, "to be content with their wages only;"
914 II, 10 | initur lepore (neque enim uno contenta est matrimonio) et rursus
915 III, 11 | It also (temperance) is contented. And contentment is a habit
916 II, 7 | other of arrogance. Let contentiousness in words, for the sake of
917 III, 11 | temperance) is contented. And contentment is a habit which dispenses
918 I, 6 | human body is blood. The contents of the stomach, too, at
919 II, 10 | et ab initio cupiditates contineamus, et hominum genus, quod
920 II, 10 | man to divest himself of continence. For, lo, this mortal shall
921 II, 10 | declaratum est in libro De continentia. Quod si hoc ipsum, an ducenda
922 II, 10 | filias: voluptates quippe continere, ventrique et iis quae sunt
923 III, 12 | patient in tribulation; continuing instant in prayer. Given
924 II, 2 | we are to drink without contortions of the face, not greedily
925 II, 10 | observandum, neque quidquam contra leges ullo modo faciendum
926 III, 12 | the knots of oppressive contracts. Let the oppressed go free,
927 II, 7 | better to be silent than to contradict, and thereby add sin to
928 III, 11 | putting it up in tresses, contribute to make them look ugly,
929 II, 7 | impetuous approaches to contrition." "Thou shalt not receive
930 II, 10 | petram, neque semen est contumlia afficiendum, quod quidem
931 II, 10 | quod recedit: quin etiam conturbat ebullitio materiae et compagem
932 II, 9 | bedding. For they are not convenient for sleepers turning in
933 II, 10 | versabantur complexibus, intro conversae, in procreatione sobolis
934 III, 12 | uttered by those who are conversant with worldly wisdom are
935 II, 6 | regulations for slippery eyes? Conversations with the righteous, preoccupying
936 III, paed| treasures, that she may convey~ A luscious offering to
937 III, 3 | nomad the horse is at once conveyance and sustenance; and the
938 I, 6 | vessel by which blood was conveyed to the foetus is cut off:
939 II, 1 | you till you die,"--not conveying the idea that death, which
940 II, 13 | by nature ugly, they are convicted, by the things they apply
941 II, 10 | Vespere autem oportet post convivium quiescere, et post gratiarum
942 III, 2 | self-will! Two continents were convulsed by unrestrained pleasures,
943 II, 1 | an unhappy art--that of cookery, and the useless art of
944 II, 8 | whoever touches them is cooled by the former, inflamed
945 II, 8 | of its moisture and its coolness. Accordingly, physicians,
946 II, 8 | crown encircling the head cools the hair, both on account
947 II, 8 | rodon) because it emits a copious stream (reuma) of odour (
948 I, 6 | blood the milk flows more copiously. But in summer again, the
949 III, 11 | was ever seen,--then let coporeal beauty be cultivated too,
950 III, 6 | himself is dear at three coppers."~Take away, then, directly
951 II, 7 | restraint. For we are not to copy oxen and asses, whose manger
952 II, 10 | libidines. Amantium enim corda sunt volucria, amorisque
953 I, 8 | tightened, now. with relaxed cords. Accordingly it was very
954 III, 8 | perished in the gainsaying of Core." For those, who cannot
955 III, 2 | them little? She stitches cork into her shoesole.~ Is one
956 II, 3 | Such is he who gathers corn and shuts it up; and he
957 II, 1 | on the earth by the four corners, and all the four-looted
958 II, 10 | afficiendum, neque tanquam si cornibus semen mandes seminandum
959 II, 8 | the narcissus "the ancient coronet of the great gods," speaking
960 I, 8 | our sins," plainly as a corrector and reformer of sins. Wherefore
961 I, 9 | flesh, while He reproves, corrects, and teaches as a shepherd
962 III, 2 | Lacedaemonian chastity was corrupted by clothes, and luxury,
963 III, 2 | which they arrange their costume,--hunting after those that,
964 I, 5 | His greatness: "Wonderful, Counsellor, Mighty God, Everlasting
965 II, 3 | as they usher in their counsellors, and for silly rich women
966 I, 13 | as they are, the same as counsels--having truth for their aim,
967 III, 11 | unholy kiss, full of poison, counterfeiting sanctity. Do you not know
968 III, 11 | preference of a mode of life is a counterpart of his disposition. But,
969 I, 8 | said by Moses," Be of good courage: God has drawn near to try
970 III, 10 | healthy habit of body, but courageousness of soul. When this is done
971 II, 1 | that by and by will end; courting voracity alone, in respect
972 I, 9 | writing of divorcement, and covenant-breaking Judah feared not." And again: "
973 II, 3 | couch; and the goatskin coverlet being amply sufficient to
974 III, 11 | and concupiscence, and covetousness, which is idolatry: for
975 I, 5 | and the little calves of cows, and the lion's whelp, and
976 I, 5 | wind of doctrine, by the craft of men, by their cunning
977 III, 4 | and bought slaves; like crammed fowls scraping the dung
978 II, 1 | constantly reaching to the sauce, cramming themselves immoderately
979 III, 11 | be gave, but renders the cranium less liable to injury, by
980 II, 2 | that results from such use; crapulousness (kraipalê) is the discomfort
981 II, 10 | maleficia; non ad solam enim Cratetis Peram, sed etiam ad nostram
982 III, 2 | but would be still poor, craving other wealth. Such people
983 III, 7 | One. But the life which crawls on its belly is destitute
984 II, 13 | foolish trouble ! O silly craze for display ! They squander
985 III, 12 | commands, and helps, and creates the universe.~ "There were
986 I, 12 | incumbent on the rational creature--I mean man--than the contemplation
987 II, 10 | birds. ~ Nequaquam ergo credendum est, hyaenam unquam mutare
988 I, 5 | roll on the ground, nor creep on the earth like serpents
989 III, 2 | evening this spurious beauty creeps out to candle-light as out
990 II, 2 | pleasant-breathing Lesbian, and a sweet Cretan wine, and sweet Syracusan
991 II, 4 | Sicilians the pectides, the Cretans the lyre, the Lacedaemonians
992 I, 9 | and the ass his master's crib: but Israel hath not known
993 II, 11 | the feet, and had on the crobulus--a kind of knot of the hair--
994 III, 2 | within, but a cat, or a crocodile, or a serpent of the country,
995 III, 2 | deserve to perish, who use crocodiles' excrement, and anoint themselves
996 II, 8 | much wine? do not need the crocus or the flower of the cypress
997 I, 7 | Adrastus of the children of Croesus; and Leonides of Alexander,
998 II, 10 | female from male. But the new crop of feathers, like new clothes,
999 III, 11 | their length in sinning. A cropped head not only shows a man
1000 II, 7 | them not have their feet crossed, nor place one thigh on