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| Titus Flavius Clemens (Alexandrinus) The Instructor IntraText - Concordances (Hapax - words occurring once) |
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1501 II, 10 | legissit, "Facti estis mihi equi furentes in feminas." Libidines
1502 III, 11 | of the hoof indicates the equilibrium of righteousness, and ruminating
1503 III, 11 | aerial, free-breathing and equipoise; from which this well-proportioned
1504 II, 10 | ubris, "petulantia;" et equum cupiditatis, "petulantem"
1505 II, 5 | natural to men we must not eradicate from them, but rather impose
1506 II, 7 | of the elders." Further, eradicating frivolousness, beginning
1507 I, 2 | his coffin such as he was ere he died, having undergone
1508 II, 1 | of which, fly~"Souls from Erebus of inanimate corpses."~"
1509 III, 7 | For man is by nature an erect and majestic being, aspiring
1510 III, 3 | creatures. And shops are erected and opened everywhere; and
1511 II, 11 | Argive courtesan, I mean Eriphyle,--~ "Who received gold prized
1512 II, 10 | mercedem, quam oportuit, erroris sui in se recipientes."
1513 I, 7 | Sicinnian dance. Those have not escaped our attention who are called
1514 I, 9 | For a man who is a sinner escapes reproof." Consequently,
1515 II, 2 | adds by way of reproach. Especial regard is to be paid to
1516 I, 5 | Corinthians: "For I have espoused you to one man, that I may
1517 I, 5 | defence of the point to be established, I shall adduce another
1518 III, 8 | which kept not their first estate, but left their own habitation,
1519 III, 2 | who had taken Lot captive. Esther alone we find justly adorned.
1520 II, 10 | Plato, cure legissit, "Facti estis mihi equi furentes in feminas."
1521 II, 10 | repleri; seal non dicit, Estote libidinosi: nec vos, tanquam
1522 II, 10 | et princeps generationis, estque substantia, quae simul habet
1523 II, 10 | et ea ratione dum leporis esum prohibet, significat se
1524 III, 1 | the holy embellishment of eternity--immortality. There is, too,
1525 III, 12 | let this air wander into ether; and this earth be consolidated,
1526 II, 4 | their wars, therefore, the Etruscans use the trumpet, the Arcadians
1527 II, 2 | and of the Word--is called Eucharist, renowned and glorious grace;
1528 I, 11 | eternal happy temperament (eukrasia). Accordingly, of old He
1529 III, 4 | indulge in lust. But a true eunuch is not one who is unable,
1530 III, 4 | for the combs. Many are eunuchs; and these panders serve
1531 II, 2 | only a small portion is evacuated. And, besides, it suits
1532 II, 2 | perspiration, and hastening to evacuations, is the sign of excess,
1533 II, 8 | remorse. Very soon their evanescence is proved; for both fade,
1534 II, 10 | feathers, and a little after it evaporates in the rig-our of winter,
1535 II, 10 | enim ex homine nascitur et evellitur." Vide damni magnitudinem:
1536 II, 8 | of righteousness by the ever-blooming thorn. This diadem, being
1537 III, 12 | and sky, and sea,~ The ever-circling sun, and full-orbed moon,~
1538 I, 11 | the Lord, and with Him for evermore;"--with authority of utterance,
1539 III, 3 | which are exhibited: the evidence of these deeds are the prostitutes.
1540 I, 6 | all this it is therefore evident, that the essential principle
1541 II, 10 | ipsa civitate combusserunt, evidenti hoc indicio ignem, qui est
1542 III, 8 | checked those who had been evil-disposed, and hindered those who
1543 III, 11 | they speak against you as evil-doers, they may, by the good works
1544 III, 12 | anger, and clamour, and evil-speaking, be put away from you, with
1545 II, 8 | a heavy odour; the name evinces this, and it induces a torpor (
1546 III, 12 | and to the publicans, "to exact no more than is appointed."
1547 II, 1 | demons. He is therefore exactly like the one who is called
1548 III, 12 | be exalted, and he that exalteth himself shall be humbled."~
1549 I, 8 | aspects in which goodness is examined, both possessing equal properties
1550 II, 10 | eorum, relicto usu naturali, exarserunt in desiderio sui inter se
1551 II, 10 | inserviat, exinde autem excaecatur concavitas: non fuit emm
1552 II, 10 | Quicumque autem, quod modum excedit, persequuntur, labuntur
1553 II, 3 | invidious possession when they exceed what is necessary, seldom
1554 II, 1 | near us, But the diet which exceeds sufficiency injures a man,
1555 III, 3 | it right that he should excel, and dispersed hair over
1556 II, 10 | immittere: urina enim in vesicam excernitur, humefactum alimentum in
1557 I, 6 | nutriment, receiving in exchange another new regimen, that
1558 II, 10 | concavitatem, quae inanem excipiat libidinem, quando aversi
1559 II, 11 | it to luxury, but let us excite it to the discovery of truth.
1560 II, 8 | no means to care for the exciting properties of unguents,
1561 III, 2 | that the spectators~ May exclaim on her fine shape behind.
1562 I, 6 | inflated with pride. And He exclaims in exultation and exceeding
1563 II, 4 | sensation--must by all means be excluded; and we must be on our guard
1564 II, 10 | clauso omnino jam libidinem excludens. Ejus autem appetitiones,
1565 II, 1 | who are (asôsous) unsaved, excluding the <s>. For those that
1566 II, 10 | coitui superfluam hanc partem excogitavit, et ideo est etiam aliquantisper
1567 III, 2 | perish, who use crocodiles' excrement, and anoint themselves with
1568 II, 10 | sedes cohaeret, per quam excrementa exponuntur. Sola ergo varia
1569 II, 3 | get gold receptacles for excrements made; so that being rich,
1570 I, 8 | in addition, reducing the excrescences of pride, restoring the
1571 II, 10 | non inordinata seminis excretio, quae est et praeter leges
1572 III, 11 | to read, thou canst not excuse thyself in the case of hearing,
1573 III, 3 | may sin legally; and the execrable indulgence in pleasure they
1574 III, 11 | assembly against Him is execrated. These assemblies, indeed,
1575 II, 1 | says the apostle, justly execrating gluttonous desires. For "
1576 III, 11 | image of a young maid, and executed the statue thus: "Let her
1577 III, 1 | man God. And the Mediator executes the Father's will; for the
1578 I, 6 | place in our case, whose exemplar Christ became. Being baptized,
1579 I, 8 | but salutarily, securing exemption from everlasting death by
1580 II, 10 | et "urbem," in qua suam exercent intemperantiam. Quin etiam
1581 II, 10 | venerimus. Si enim honestatem exercere oportet, multo magis tuae
1582 II, 10 | expertibus, et in iis, quae in exercitatione versantur, corporibus; quorum
1583 III, 10 | of young men, and produce exertion--emulation to aim at not
1584 III, 11 | themselves by their own exertions; not bringing unornamental
1585 II, 2 | and is not humid with the exhalations, that rise from wine, forming
1586 III, 11 | does attract, it gently exhales through the flesh itself,
1587 III, 9 | but if one is a little exhausted, or, on the other hand,
1588 III, 10 | measure is both very bad, very exhausting, and apt to make us ill.
1589 II, 6 | We have shown in a more exhaustive treatise, that neither in
1590 II, 10 | fertur ad congressionem, exiguo tempore floret, et cum corpore
1591 II, 10 | magnitudinem: totus homo per exinanitionem coitus abstrahitur. Dicit
1592 II, 10 | consequuntur resolutiones, quae exinanitionis ejusque, quod abscedit,
1593 II, 10 | came mea." Homo ergo tantum exinanitur semine, quantus videtur
1594 II, 10 | prurientibus partibus inserviat, exinde autem excaecatur concavitas:
1595 II, 10 | Abderites morbum immedicabilem existimans. Annon enim consequuntur
1596 II, 10 | incidamus. Oportet autem filios existimare, pueros; uxores autem alienas
1597 II, 10 | potest aliquid honestum ab ea existimari, apud quam honestas in acribus
1598 II, 10 | feminae, sicut nonnulli existimarunt, qui prodigiose hermaphroditos
1599 II, 10 | ut fornicatiohem celent, exitialia medicamenta adhibentes,
1600 II, 2 | generation, inflamed with wine, expand and swell in a shameful
1601 III, 2 | nothing worth. As you might expect, they become lazy in housekeeping,
1602 II, 2 | the miserable wretches who expel temperance from conviviality,
1603 III, 2 | Menander the comic poet expels from the house:--~ "Now
1604 II, 8 | superfluous ointment, while she expended on the Lord tears of repentance: "
1605 III, 8 | For has the meaning of expenses. How a husband is to live
1606 II, 10 | for fornication. But the experiences of those who have committed
1607 II, 4 | and flute, which those expert in war and contemners of
1608 II, 10 | opportunum habent quoque rationis expertia animantia. Aliter autem
1609 II, 10 | in animantibus rationis expertibus, et in iis, quae in exercitatione
1610 II, 10 | enim ed tempus alimentum expetens, hic veto ut universum permanent,
1611 I, 5 | explaining that like is an expiation for like. Further, the timorousness
1612 II, 7 | quietly transmitted with the expiration of the breath, the mouth
1613 I, 6 | principle. And when hope expires, it is as if blood flowed
1614 I, 6 | childhood. And we have still to explain what is said by the apostle: "
1615 III, 1 | one's own, as is clearly explained: "seeketh not," it is said, "
1616 II, 10 | but I do not assent to the explanation of what has been symbolically
1617 II, 1 | staler is capable of other explanations not unknown to us, but the
1618 II, 10 | libidinem: haec enim animalia ad explendum coitum venereum feruntur
1619 II, 7 | those near him with the explosion, and so give proof of his
1620 II, 10 | cohaeret, per quam excrementa exponuntur. Sola ergo varia in hyaenis
1621 II, 11 | desires beyond all bounds, and export their fine linens no longer
1622 II, 6 | covered what intoxication exposed--the spectacle of the transgression
1623 III, 12 | we need a Teacher of the exposition of those sacred words, to
1624 II, 6 | to look on the shameful exposure of the righteous man; and
1625 III, 8 | mention one instance, and expound it in a few words. The fate
1626 I, 6 | child," may be elegantly expounded thus: that is, when I was
1627 I, 5 | more tender than sheep, to express simplicity. And we also
1628 II, 13 | they taught our women most expressively to keep clear of ornaments.
1629 III, hymn| Of that bride of grace exprest;~ By a dewy spirit filled~
1630 II, 10 | vos poetica, quodammodo ea exprobrans, scribit:--~ Tecum et adulterium
1631 II, 10 | materiae profluvio, et, quae expurgantur, inquinamentis inundare
1632 II, 11 | fastidiousness about gems, and exquisite working of gold, and still
1633 II, 1 | are absorbed in pots, and exquisitely prepared niceties of condiments,
1634 II, 8 | greyer. For if greyness is an exsiccation of the hair, or defect of
1635 II, 10 | volucria, amorisque irritamenta exstinguuntur saepe poenitentia; amorque
1636 II, 11 | rivalry of these archons extended also to the other Ionians,
1637 II, 10 | rectum appellatur, posita, extendit collum inter humeros in
1638 I, 3 | forth-putting of His might externally in the act of creating,
1639 I, 6 | honey. And prophecy oft extols Him "above honey and the
1640 I, 6 | for he was a Hebrew by extraction) I thought as a child, when
1641 II, 13 | woman's apartments to an extravagant extent. This is produced
1642 I, 5 | blessings; and we have the exuberance of life's morning prime
1643 III, 10 | of vainglory, but for the exuding of manly sweat. Nor are
1644 I, 6 | pride. And He exclaims in exultation and exceeding joy, as if
1645 II, 10 | Paedagogus, clamans per Ezechielem: "Circumcidamini fornicationem
1646 II, 10 | conceptio, quae quidem Deum fabricari non puduit. Matrix itaque
1647 II, 10 | concavitas: non fuit emm res fabricata ad generationem. Hinc nobis
1648 III, 1 | destruction. For lust becomes and fabricates all things, and wishes to
1649 II, 10 | quidquam contra leges ullo modo faciendum est, neque mandata sunt
1650 II, 10 | autem supplicium notum nobis facient illi, qui Sodomam accesserunt,
1651 I, 6 | more open, affords greater facility for diaphoretic action in
1652 II, 10 | dicit: "Spelunca hyaenae facta est domus mea," id quod
1653 II, 10 | vocavit Plato, cure legissit, "Facti estis mihi equi furentes
1654 II, 10 | seminandum" dicit, qui a Moyse factus est philosophus, "quoniam
1655 II, 8 | evanescence is proved; for both fade, both the flower and beauty.
1656 III, 11 | lower part. Accordingly, the faeces are in excess in the case
1657 III, 11 | and, that there may be no failure, is receptive of what suffices
1658 III, 9 | often induces debility and fainting. For in a way the body drinks,
1659 III, 4 | character for sobriety, who are fairer in my mind than apes, and
1660 III, 11 | froward," as Peter says; so fairness, and forbearance, and kindness,
1661 III, 8 | having, through much luxury, fallen into uncleanness, practising
1662 II, 10 | innovarunt. Valde autem falluntur, ut qui non animadverterint,
1663 III, 2 | likeness, in order to the falsifying of their faces? Likewise
1664 II, 5 | very expressions used it familiarizes us with shameful actions.
1665 I, 9 | paternal garner. "For the fan is in the Lord's hand, by
1666 II, 2 | of the wine, frequently fancies the substance of one object
1667 II, 1 | truth-seeking philosopher Plato, fanning the spark of the Hebrew
1668 II, 13 | olisbi, Sardian stones,~ Fans, helicters."~ I am weary
1669 II, 3 | becomes poorer. It is a farce, and a thing to make one
1670 III, 3 | the same metal made, they fasten them to their ankles, and
1671 I, 8 | serpent, which the moment it fastens on its prey devours it.
1672 II, 11 | variety of colours, and fastidiousness about gems, and exquisite
1673 III, 12 | am here."~ In regard to fasting it is said, "Wherefore do~
1674 III, 11 | glory which have been so fatal are not sport. No more is
1675 I, 12 | O children of the good Father--nurslings of the good Instructor--
1676 III, 9 | sometimes also to relieve fatigue). "Woe unto you, scribes
1677 III, 10 | altogether, nor completely fatigued. For similarly to what we
1678 II, 8 | of the feet also with the fatness of warming or cooling unguents
1679 II, 1 | those that are of the earth, fattening themselves like cattle,
1680 III, 12 | blameless, the pure, and faultless sons of God," according
1681 I, 8 | might have destroyed for our faults. For the Instructor also,
1682 I, 9 | by Moses, when He said, "Faulty children, a generation crooked
1683 II, 13 | benefited so much as conferring favours has? It remains for us,
1684 I, 5 | s whelp, and the stag's fawn, and the child of man, are
1685 I, 9 | covenant-breaking Judah feared not." And again: "And the
1686 III, 8 | threats are for this end, that fearing the penalty we may abstain
1687 III, 5 | liberty to lust, by permitting fearless handling. For those who
1688 III, 11 | undistinguishable from others, they may fearlessly go their length in sinning.
1689 III, 8 | compulsory labours, and fears, and griefs, he will not
1690 II, 10 | suscipiendum, sed ad id effundendum fecerit. Jeremias autem, hoc est,
1691 III, 12 | are unruly, comfort the feeble-minded, support the weak, be patient
1692 III, 6 | differ in that they are feebler than their slaves, and have
1693 II, 11 | storehouse nor barn; and God feedeth them." "Are ye not better
1694 III, 4 | commendable if out of such feelings they put themselves under
1695 III, 2 | crazy about him, and have a fellow-feeling with him, blind too? Having,
1696 II, 1 | would persuade any of our fellow-guests to virtue, we are all the
1697 II, 8 | oil of gladness above thy fellows; myrrh, and stacte, and
1698 I, 9 | masters, and the Hebrews felt, who made God a master,
1699 III, 3 | hair and more heat than females, animals that are entire
1700 II, 10 | finxerunt, et inter marem et feminam, hanc masculo-feminam naturam
1701 II, 10 | estis mihi equi furentes in feminas." Libidines autem supplicium
1702 II, 10 | coitusque nefandus,~ Foedus, femineusque, urbs pessima, plane impura.~
1703 II, 10 | masculinum sexum mutare in femininum: significare autem non esse
1704 III, 12 | the Lord, by which we are fenced and hedged about from our
1705 II, 10 | est medicamentum, ratio. Fert etiam auxilium penuria satietatis,
1706 II, 10 | Benevolentia autem quae praeceps fertur ad congressionem, exiguo
1707 II, 10 | explendum coitum venereum feruntur insano quodam furore. Ac
1708 III, 12 | Not slothful in business; fervent in spirit, serving the Lord.
1709 II, 13 | and a kind of a golden fetter."~What else, then, is this
1710 II, 13 | exhibiting of yourselves fettered? For if the material does
1711 II, 10 | nominare partes, in quibus fit fetus conceptio, quae quidem Deum
1712 II, 3 | they possessed not." And ff he speaks thus of marriage,
1713 III, 3 | acts of audacity, these fickle wretches do reckless and
1714 II, 10 | caste cum proximis verseris, fide dignum e domo adsit testimonium.
1715 III, 2 | protracted war breaks out, and fierce battles are waged, and the
1716 III, 6 | domestic, or gold, is worth fifteen talents; but the man himself
1717 I, 5 | those alone, and aids and fights for them; and therefore
1718 II, 10 | vero verborum, et turpium figurarum, meretriciorumque osculomm,
1719 II, 11 | lava, from which a long filament is produced, as the spider'
1720 II, 10 | intueri tanquam proprias filias: voluptates quippe continere,
1721 I, 6 | those who try to remove a film that is over the eyes, do
1722 III, 9 | Lord will wash away the filth of the sons and daughters
1723 I, 6 | milk is the sweeter and finer part of blood. For whether
1724 I, 8 | of an army, by inflicting fines and corporeal punishments
1725 III, 11 | what is the true beauty.~Finger- rings.~ The Word, then,
1726 III, 11 | Word, then, permits them a finger-ring of gold. Nor is this for
1727 III, 11 | this purpose only. Other finger-rings are to be cast off, since,
1728 II, 10 | mucus in hares defertur: fini autem recti intestini, sedes
1729 II, 8 | a man," he added, and so finished. But the dog and horse take
1730 II, 10 | prodigiose hermaphroditos finxerunt, et inter marem et feminam,
1731 III, 11 | death. The apostle very firmly assails them. "Be not deceived;
1732 III, 3 | appointed "Him to be the first-born among many brethren," are
1733 I, 6 | in fact, nurses call the first-poured drink of milk by the same
1734 III, hymn| all-holy flock celestial wing;~ Fisher of men, whom Thou to life
1735 I, 5 | disciples"--they happened to be fishing--"and called aloud, Children,
1736 III, paed| adornment, by Thy word~ Divine fitly disposed, alone didst make;~
1737 II, 9 | means sleep by day; and fits of uselessness, and napping
1738 II, 9 | easily, and render themselves fitter for emergencies. Moreover,
1739 II, 10 | libidine furiat; quocirca fiunt eis superfetationes. A vehementibus
1740 II, 1 | marched into Greece with five hundred thousand men. Besides
1741 II, 10 | autem etiam praesenescit, flaccescente jam libidine, quando matrimonialem
1742 II, 10 | Parantur intemperantibus flagella, et supplicia humeris insipientium:"
1743 III, 2 | from her height. Has one no flanks?~ She has something sewed
1744 II, 11 | many-coloured garments of flaring membranes, we are to bid
1745 II, 1 | indulge are flies, weasels, flatterers, gladiators, and the monstrous
1746 I, 5 | of youth, called by the flattering name of young maidens. And
1747 II, 11 | love of popularity, and flattery and deceit. But those that
1748 II, 2 | the "highly perfumed and flavoured," another wine of the land
1749 I, 5 | affection towards those who have fled to Him; and having begotten
1750 III, 3 | taught thee to sheer their fleeces. Of the nations, the Celts
1751 III, 11 | uncover herself; but, though fleeing from the conflagration,
1752 III, 2 | the barbarian assails the fleet with outrage; wickedness
1753 III, 1 | the latter--that is, the flesh-immortality.~
1754 II, 1 | people as so indulge are flies, weasels, flatterers, gladiators,
1755 II, 2 | beneath the man as by a flood, and hiccuping and vomiting
1756 I, 6 | when the earth itself is flooded by excessive rain, the seed
1757 II, 10 | congressionem, exiguo tempore floret, et cum corpore consenescit;
1758 II, 4 | immodest revels, and to florid and meretricious music.~
1759 II, 11 | the fire; while the other flourished again in the Father's bosom.
1760 II, 11 | attached to ephemeral pleasure, flourishing for a little, loving ornament,
1761 II, 8 | banish, too, the dyers of flower-coloured wools. For it is not right
1762 III, 2 | To Lacedaemon, arrayed in flowery vestments,~ Glittering with
1763 II, 2 | which, on account of the fluctuation, cannot accurately obtain
1764 II, 4 | a tune is played on the flute--a nuptial song, as it were.
1765 III, 11 | quavering, occupied with flute-playing, and dancing, and intoxication,
1766 II, 11 | foolish ostentation to be in a flutter about peploi, and xystides,
1767 I, 11 | victuals being called kortasma (fodder), not brôma (food). And
1768 II, 10 | tecum coitusque nefandus,~ Foedus, femineusque, urbs pessima,
1769 II, 3 | and inlaid with ivory, and folding-doors of beds studded with gold
1770 III, 2 | he loved,~ Helen, to the folds of Ida, having found that~
1771 III, 11 | wing producing unstable follies and empty delights; by which,
1772 III, 8 | this is the people that followeth not Christ. Nevertheless
1773 I, 5 | upon their shoulders, and fondled on their knees; as one whom
1774 II, 1 | and forgetfulness, and foolishness. And they say that the bodies
1775 II, 11 | instead of realities from fools who, like people out of
1776 II, 3 | not bring down a silver foot-bath from heaven. He asked to
1777 I, 9 | the six hundred thousand footmen that were brought together
1778 II, 3 | dirt of the hands? or the footpan the dirt of the foot? Will
1779 I, 12 | Lord; and following the footsteps of God, to whom alone it
1780 II, 11 | is a piece of consummate foppery, impeding activity in walking,
1781 II, 10 | annorum, quos vixit, habentem foramina: et ea ratione dum leporis
1782 III, 12 | sojourning here in fear: forasmuch as ye know that ye were
1783 III, 11 | with bad men as swinish, forbade the ancient people to partake
1784 III, 12 | treat your servants well, forbearing threatening: knowing that
1785 I, 8 | prescribing what it must take, and forbidding what it must not. And all
1786 II, 7 | conceal anything which the air forcibly expelled may bring up with
1787 I, 6 | according to oeconomic fore-ordination? And if He was perfect,
1788 II, 6 | righteous, preoccupying and forearming the ears against those that
1789 I, 9 | saying, "Thou hadst a whore's forehead; thou wast shameless towards
1790 III, 3 | who judges people by their foreheads, he will divine them to
1791 III, 3 | to do this. "For if God foreknew those who are called, according
1792 I, 9 | both His divinity in His foreknowledge of what would take place,
1793 II, 8 | whom also the Holy Spirit foretells in the psalm, "Let us adore
1794 I, 4 | will feed us as His flock forever. Amen. But without a sheperd,
1795 II, 8 | not God, denied the Lord, forfeited the place of the true Israel,
1796 II, 3 | made of ivory? Or must we forge Indian steel in order to
1797 II, 13 | are the chains which God forges. "Happy is the man who hath
1798 III, 11 | make it impossible ever to forget their amatory indulgences,
1799 II, 1 | deprives of sensation, is the forgiveness of sin, but meaning that
1800 I, 6 | milk. And the process of formation of the seed in conception
1801 I, 6 | the essential part of the formative process. For a suitable
1802 I, 12 | the life He enjoins very formidable ; nor is it made altogether
1803 II, 10 | renigmata Moyses prohibuit, "Non fornicaberis; non moechaberis; pueris
1804 II, 10 | Apostolum, qui aperte dicit: "Fornicatio autem et omnis immunditia,
1805 II, 10 | tollamus artibus: eae enim, ut fornicatiohem celent, exitialia medicamenta
1806 II, 10 | Ezechielem: "Circumcidamini fornicationem vestram." Aliquod tempus
1807 III, 4 | provocation, either these fornicators, or those that follow the
1808 II, 10 | ecclesia, verbi gratia, aut ex foro mane rediens, galli more
1809 II, 10 | prohibet uxoribus congredi, si forte eas detineant purgationes
1810 I, 3 | carried fully out by the forth-putting of His might externally
1811 III, 2 | us. And by and by I will fortify them with the divine Scriptures.
1812 II, 6 | utterance to aught unseemly, fortifying us at an early stage against
1813 III, 11 | righteousness, wisdom, fortitude, temperance, love of the
1814 III, 4 | spending their time with fortune-tellers, and begging priests, and
1815 III, 4 | exchanging their purity for the foulest outrage, they think what
1816 I, 13 | incumbent. And obedience is founded on commands. And these being,
1817 III, hymn| Life that never can decay;~ Fount of mercy, virtue-sending;~
1818 I, 6 | the breasts are not like fountains full of milk, flowing in
1819 II, 1 | four corners, and all the four-looted beasts and creeping things
1820 I, 7 | the guidance itself; and fourthly, what is taught, as the
1821 I, 12 | gladness--that ointment of sweet fragrance--having a clear example of
1822 II, 8 | forth a sweet fragrance like frankincense, and bless the Lord for
1823 III, 3 | the head true who has a fraudulent head. "But ye have not so
1824 III, 11 | and from what is aerial, free-breathing and equipoise; from which
1825 I, 5 | that beautiful, comely, and freeborn young maidens are still
1826 II, 10 | relaxed in spring, it is freed from its confined condition,
1827 II, 3 | easily, and communicate freely. The things which are useful
1828 III, 11 | as worthy as possible of freemen. But men are not to wear
1829 I, 2 | diseases of the body; wisdom frees the soul from passion."
1830 III, 11 | For so the hand will be freest for work, in whatever we
1831 III, 2 | the Tyrian Sea, nor the freight that comes from India and
1832 II, 10 | appellate bestiam, quod frenum mordentes, qui se voluptatibus
1833 II, 10 | hyaena femina: non enim frequenter concipit hoc animal, cum
1834 I, 6 | with rushing motion, and fretted by contact with the surrounding
1835 II, 7 | the end of a banquet is friendliness towards those who meet,
1836 II, 8 | against Him, coerces them; and friendly to those who form the Church,
1837 II, 2 | of friendship, that our friendships may be shown in a way truly
1838 I, 6 | rationally, not irrationally, frightened by terror. Of this the apostle
1839 II, 7 | much, nor ought we to speak frivolously. Nor must we converse rapidly
1840 I, 5 | children, tossed to and fro by every wind of doctrine,
1841 III, 4 | sound in their nose like a frog, as if they had got anger
1842 III, 2 | protuberance of the stomach in front.~ Has one yellow eyebrows?
1843 III, 2 | anoint themselves with the froth of putrid humours, and stain
1844 I, 6 | such as this is changed by frothing it, like what takes place
1845 III, 11 | gentle, but also to the froward," as Peter says; so fairness,
1846 III, 9 | one may restore what is frozen by the cold in other ways.
1847 I, 8 | impulses of the soul to fructify, not to indulge in lust.
1848 II, 10 | cum partu purgata fuerit: fructu autem deposito, deinde semen
1849 II, 10 | hoc indicio ignem, qui est fructus libidinis, describentes.
1850 II, 10 | agriculturae autem finis est, fructuum perceptio. Multo autem melior
1851 I, 6 | suitable blending conduces to fruitfulness; but extremes are adverse,
1852 II, 1 | bread, and a cake from the frying pan."~ This was the sufficient
1853 II, 1 | with the sound of hissing frying-pans, and wearing their whole
1854 II, 2 | by removing the Bacchic fuel of the threatened danger;
1855 II, 10 | libidinem, quando aversi fuerint meatus, qui in concipiendo
1856 I, 7 | women-mad Adrastus was a fugitive. Leonides did not curtail
1857 II, 10 | excaecatur concavitas: non fuit emm res fabricata ad generationem.
1858 I, 6 | appropriation. For those who are full-grown are said to drink, babes
1859 III, 12 | The ever-circling sun, and full-orbed moon,~ And all the signs
1860 I, 6 | consequently also nurses are then fullest of milk. And we have shown
1861 III, 9 | ancients called them places for fulling men, since they wrinkle
1862 III, 11 | couch with his legs up, fumbling at his purple robe, and
1863 II, 8 | luxuriousness. And they fumigate and sprinkle their clothes,
1864 II, 8 | scents for rubbing and for fumigating; for day by day their thoughts
1865 II, 8 | so is the voluptuary by fumigations and unguents, and the sweet
1866 II, 8 | with unguents savour of a funeral and not of connubial life.
1867 II, 10 | gerens, agricolae officio fungitur: et ille quidem propter
1868 II, 10 | Facti estis mihi equi furentes in feminas." Libidines autem
1869 II, 10 | desiderio teneatur et libidine furiat; quocirca fiunt eis superfetationes.
1870 II, 2 | appropriately said, "As the furnace proverb the steel blade
1871 II, 13 | redundancies to equality, and by furnishing from whatever is at hand
1872 II, 10 | venereum feruntur insano quodam furore. Ac leporem quidem dicunt
1873 III, 2 | compositions, they chill the skin, furrow the flesh with poisons,
1874 II, 1 | But totally irrational, futile, and not human is it for
1875 II, 10 | semen, et quod mox homo futurum est, polluere est aequum,
1876 III, 8 | Balaam, and perished in the gainsaying of Core." For those, who
1877 I, 6 | righteous men milk-fed (galaktophagoi). So also may we take the
1878 I, 9 | hearers, he says to the Galatians: "Am I your enemy, because
1879 II, 10 | aut ex foro mane rediens, galli more coeat, quando orationis,
1880 II, 8 | Phaeacians used them. But at the games there was at first the gift
1881 II, 11 | was clad in sackcloth, the garb of humility. And if you
1882 I, 9 | stored up in the paternal garner. "For the fan is in the
1883 II, 1 | respect to the gullet; and gastrimargia is excess with respect to
1884 II, 11 | was laid at the rich man's gate, full of sores, desiring
1885 I, 5 | like a shepherd, He will gather the lambs with His arm,"--
1886 I, 9 | How often would I have gathered thy children, as a bird
1887 III, hymn| from the billowy strife,~ Gathering pure fishes in~ Caught with
1888 II, 1 | be bought with suppers. Gatherings for the sake of mirth, and
1889 III, 11 | no longer decking himself gaudily in a variety of colours,
1890 III, 2 | brand shows the slave, so do gaudy colours the adulteress. "
1891 II, 11 | it is not for the public gaze. Your thighs are beautiful;
1892 III, 11 | and protects from being gazed at. And she will never fall,
1893 II, 9 | eyes of the hidden man, and gazing on the truth itself, and
1894 I, 4 | using it as a word of common gender; if Menander the comic poet,
1895 I, 6 | thus, but perchance more generally. Hear it also in the following
1896 I, 11 | Honey, being very sweet, generates bile, as goodness begets
1897 I, 13 | reference to reason is the generating cause of sin, how shall
1898 I, 5 | she alone remains to all generations, rejoicing ever, subsisting
1899 I, 13 | think fit to define the most generic passions thus: lust, as
1900 III, 6 | the fruit of the Spirit is generosity. It is in the soul, then,
1901 II, 10 | filiorum amans omnium mater et genetrix Natura: quoniam enim hoc
1902 II, 4 | dejected minds. But let our genial feeling in drinking be twofold,
1903 II, 10 | enim purgamento corporis genitale semen, et quod mox homo
1904 II, 10 | nunquam actis radicibus genitalem sit semen naturam suscepturum."
1905 II, 1 | however admirable a natural genius he may be endowed." For
1906 III, 8 | The other people is the Gentile--useless; this is the people
1907 III, 11 | effeminacy of soul. A true gentleman must have no mark of effeminacy
1908 III, 3 | furious wolves. And these, gentler than the barbarians, when
1909 III, 11 | servant girl, seen behind a gentlewoman; and any one from the Plataeicum
1910 III, 2 | outraging the character of gentlewomen; causing the overthrow of
1911 III, 11 | own hands, above all, adds genuine beauty to women, exercising
1912 II, 10 | nutrimenti habendi curam gerat; agriculturae autem finis
1913 II, 10 | universum permanent, curam gerens, agricolae officio fungitur:
1914 II, 10 | immodeste sese ac imtemperanter gerere oportet, sed verecundia,
1915 III, 12 | themselves, as it were in the germ. "Putting away lying, speak
1916 III, 3 | will be produced by the German, the Rhine; and by the Scythian,
1917 I, 6 | retains the seed, and makes it germinate. Some also hold the hypothesis,
1918 I, 6 | springs up from decay and germination; and, in truth, it has risen
1919 II, 10 | accidit, ut cure uterum gerunt, altera pars matricis desiderio
1920 III, 11 | possible, correct their gestures, looks, steps, and speech.
1921 III, 3 | with leaves of gold; or, getting certain spherical figures
1922 II, 13 | off ornaments as girls' gewgaws, rejecting adornment itself
1923 III, 11 | chaste modesty, lest through giddiness they slip away from the
1924 I, 2 | soul itself by precepts and gifts--by precepts indeed, in course
1925 II, 5 | case of women is called a giggle, and is meretricious laughter;
1926 III, 4 | ministers of adultery, giggling and whispering, and shamelessly
1927 II, 3 | and washed their feet, girded with a linen towel--He,
1928 I, 12 | for simplicity, and for girding up our loins, and for free
1929 III, 11 | back of a pretty servant girl, seen behind a gentlewoman;
1930 II, 8 | more rational, applying girlish scents to their persons,
1931 III, 11 | working; in which all are glad--the children on account
1932 II, 1 | flies, weasels, flatterers, gladiators, and the monstrous tribes
1933 I, 12 | perennial immortal bloom of gladness--that ointment of sweet fragrance--
1934 II, 10 | ways of men, and cast their glance into hidden parts." Thus
1935 III, 11 | voices, casting languishing glances round, tricked out with
1936 II, 13 | character like a beam of light gleams in the form. For the beauty
1937 III, 2 | arrayed in flowery vestments,~ Glittering with gold and barbaric luxury,~
1938 II, 5 | other hand, one needs not be gloomy, only grave. For I certainly
1939 I, 6 | might; but let him that glorieth glory in the Lord." But
1940 III, 12 | said, "is the heart that glorifies Him who made it." These
1941 I, 6 | remains to understand, is the glorying in knowledge, hear the law
1942 I, 8 | For teaching a fool is gluing a potsherd; and sharpening
1943 II, 2 | and they say, Behold a glutton and a wine-bibber, a friend
1944 I, 10 | there shall be wailing and gnashing of teeth," and the like.
1945 I, 13 | train up to the ultimate goal of aspiration, which is
1946 II, 3 | the ivory couch; and the goatskin coverlet being amply sufficient
1947 II, 3 | Antigonides, and Canthari, and goblets, and Lepastae, and the endless
1948 III, 6 | and fields, but given by God--riches which cannot be taken
1949 II, 1 | points to digestible and God-given and moderate food. And by
1950 I, 8 | objects created by Him, and a God-loving being. Therefore God is
1951 I, 6 | in the Lord." But we are God-taught, and glory in the name of
1952 III, 2 | He that judged the goddesses,~ As the myth of the Argives
1953 II, 8 | be manifested to Moses, a godlike vision of light that had
1954 II, 1 | defileth a man, but that which goeth out of his mouth." The natural
1955 II, 3 | of the potter, not of the goldsmith? I affirm that truckle-beds
1956 III, 11 | shops of perfumers, and goldsmiths, and dealers in wool, and
1957 I, 8 | God overthrew Sodom and Gomorrah; and ye shall be as a brand
1958 II, 11 | pursuits--from all false show of good--from all meanness? Elias
1959 I, 5 | the endurance of what is good-and, in the administration of
1960 I, 10 | the reward of a life of goodness--everlasting life.~
1961 II, 11 | Gospel: "Lo, they who live in gorgeous apparel and luxury are in
1962 I, 5 | this way the Lord in the Gospels spurs on His disciples,
1963 III, 11 | scurrility and of abundant gossip, be forbidden. For what
1964 II, 3 | wealth, when not properly governed, is a stronghold of evil,
1965 I, 6 | but is under tutors and governors, till the time appointed
1966 I, 4 | life is common, have common graces and a common salvation;
1967 III, pray| PRAYER TO THE PAEDAGOGUS.~ Be gracious, O Instructor, to us Thy
1968 I, 1 | then, to perfect us by a gradation conducive to salvation,
1969 I, 5 | though the sons of the grammarians make the nê a privative
1970 II, 2 | us. For the blood of the grape--that is, the Word--desired
1971 I, 10 | says, "Turn, turn, as a grape-gatherer to his basket." Do you see
1972 II, 8 | is thy sting?" And we eat grapes from thorns, and figs from
1973 I, 6 | but having in anticipation grasped by faith that which is future,
1974 II, 2 | of the face, not greedily grasping the cup, nor before drinking
1975 II, 9 | practice of wakefulness it grasps the eternity of life.~
1976 II, 11 | with a fastening of gold grasshoppers, to show their origin from
1977 II, 10 | aliquis ex ecclesia, verbi gratia, aut ex foro mane rediens,
1978 II, 10 | convivium quiescere, et post gratiarum actionem, quae fit Deo pro
1979 II, 1 | world with a drag-net to gratify their luxurious tastes.
1980 I, 12 | acknowledge the highest gratitude to the divine Instructor,
1981 II, 12 | on a journey, and then a greased shoe must be used. When
1982 III, 11 | follow that we are also to greet mystically our neighbour,
1983 III, 12 | seat in the synagogues, and greetings in the markets." But He
1984 II, 8 | makes them greyer. For if greyness is an exsiccation of the
1985 III, 8 | labours, and fears, and griefs, he will not be unpractised
1986 III, 11 | His commandments are not grievous." But salutations of beloved
1987 III, 2 | carefully constructed, and groves and sacred fields adjoining;
1988 II, 2 | commotion. And in the case of grown-up people, let those with whom
1989 II, 5 | laughter; in the case of men, a guffaw, and is savage arid insulting
1990 II, 8 | fragrance, and the Hebrews with guilt. This the apostle most clearly
1991 III, 11 | the LORD will not hold him guiltless that taketh His name in
1992 II, 1 | insanity with respect to the gullet; and gastrimargia is excess
1993 II, 1 | suppers flowed: "from the gullets and furious love for suppers"--
1994 II, 2 | the throat in swallowing, gulp down the liquor as if to
1995 II, 2 | splash the garments while gulping down all the liquor at once,--
1996 III, 3 | bataloi), and effeminate (gunides), whose voices are feeble,
1997 II, 2 | and drowned in it. For the gurgling occasioned by the drink
1998 II, 10 | participes, neque eis aequalem gustare libidinem: haec enim animalia
1999 III, 10 | And even for men to prefer gymnastic exercises by far to the
2000 III, 10 | of illiberal postures in gymnastics, be dismissed. We must always