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| Titus Flavius Clemens (Alexandrinus) The Instructor IntraText - Concordances (Hapax - words occurring once) |
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2501 II, 10 | praeclarus Plato consuluit lege illinc accepta: "Et uxori
2502 II, 8 | of the universe began to legislate by the Word, and wished
2503 III, 3 | wickedness. I admire the ancient legislators of the Romans: these detested
2504 II, 10 | petulantem" vocavit Plato, cure legissit, "Facti estis mihi equi
2505 II, 10 | Haec enim Logo sola sunt legitima. Eis quidem certe, qui divini
2506 II, 10 | percipere ad suscipiendam legitimam successionem. Haec enim
2507 II, 10 | sicut alimentis, ita etiam legitimis nuptiis, quantum convenit,
2508 II, 10 | non laeserit." Nam et qui legitimus, est periculosus, nisi quatenus
2509 III, 11 | sitting on a couch with his legs up, fumbling at his purple
2510 III, 11 | and choose a grave and leisurely, but not a lingering step.
2511 III, 12 | which I shall describe, lending to me attentive ears." "
2512 III, 11 | it gives no trouble, and lends to the face dignity and
2513 II, 3 | Canthari, and goblets, and Lepastae, and the endless shapes
2514 I, 10 | sight, the deaf hear, the lepers are cleansed, the dead are
2515 II, 10 | labefactat et commovet. Lepide ergo ille, qui interroganti, "
2516 II, 10 | foramina: et ea ratione dum leporis esum prohibet, significat
2517 III, 11 | law enacted by Moses about leprousy rejects what has many colours
2518 II, 10 | Omni enim tempore coit lepus, et salit, assidente femina,
2519 II, 2 | and the pleasant-breathing Lesbian, and a sweet Cretan wine,
2520 I, 11 | of sinning. But mustard lessens bile, that is, anger, and
2521 III, 11 | those who attempt to take lesser liberties not to be afraid
2522 III, 1 | appears, the greatest of all lessons to know one's self. For
2523 I, 6 | milk is meant the first lessons--as it were, the first food--
2524 II, 11 | But to drag one's clothes, letting them down to the soles of
2525 III, 11 | and that she tends to the level of hell." But says the Instructor: "
2526 II, 10 | Sodomam accesserunt, angeli. Li eos, qui probro illos afficere
2527 I, 2 | then the checking of our liability to fall into sins that have
2528 III, 11 | renders the cranium less liable to injury, by accustoming
2529 III, 12 | not His commandments, is a liar; and the truth is not in
2530 III, 12 | man of worth.~ Respecting liberality He said: "Come to me, ye
2531 II, 10 | considerationem: quomodo libere permittetur, quemadmodum
2532 II, 10 | finis autem, ut boni sint liberi: quemadmodum agricolae seminis
2533 III, 11 | who attempt to take lesser liberties not to be afraid to advance
2534 III, 6 | are good. Now, a fool or a libertine can neither have any perception
2535 II, 10 | vinci a rebus venereis, nec libidinibus stolide inhiare, nec a ratione
2536 II, 10 | indicio ignem, qui est fructus libidinis, describentes. Quae enim
2537 II, 10 | quo nomine significatur libidinosa, publica, et incesta in
2538 II, 10 | recipientes." At vero ne libidinosissimis quidem animantibus concessit
2539 II, 10 | parasitus, nec scortator libidinosus, qui posteriori delectatur
2540 I, 13 | horse for covering; the libidinous and the adulturer is become
2541 III, 3 | passage is closed against libidinousness; and their promiscuous lechery
2542 II, 10 | nobis declaratum est in libro De continentia. Quod si
2543 II, 2 | south wind agitates the Libyan waves."~And further:--~ "
2544 II, 4 | every shameful sensation of licentiousness--which, in truth, is privation
2545 II, 10 | uxorem," ex qua sola tibi licet carnis voluptates percipere
2546 II, 1 | diseases, are ruled by a most lickerish demon, whom I shall not
2547 II, 13 | acquire decorous friends, than lifeless ornaments ! Whom have lands
2548 I, 5 | the age of childhood, a lifelong spring-time, because the
2549 II, 8 | be the Lord, to Him when lifted up they bore witness, by
2550 II, 13 | Behold, the whole heaven is lighted up, and ye seek not God;
2551 II, 9 | food weigh us down, but lighten us; that we may be injured
2552 I, 9 | righteousness--the cause, too, of His lighting up His sun, and sending
2553 II, 1 | conducive both to digestion and lightness of body, from which come
2554 III, 12 | generation, to shine as lights in the world."~ All that
2555 I, 3 | too, is acceptable and liked. But what is loveable, and
2556 I, 5 | with you." And, again, He likens the kingdom of heaven to
2557 II, 1 | you may see such people, liker swine or dogs for gluttony
2558 I, 8 | which of all things else is likest death. Further, the Lord
2559 II, 8 | can we any longer retain a liking for unguents, through which
2560 II, 8 | that Here delights in the lily, and Artemis in the myrtle.
2561 III, 11 | cultivated too, symmetry of limbs and members, with a fair
2562 I, 5 | on account of their very limited amount of understanding
2563 II, 5 | but rather impose on them limits and suitable times. For
2564 II, 8 | is not ashamed in Iambic lines to say,--~ "I was anointed
2565 III, 11 | and leisurely, but not a lingering step. Nor is one to swagger
2566 II, 8 | place to pleasure which is linked to no use serviceable to
2567 II, 1 | omitting the sprats found in Lipara, and the Mantinican turnip;
2568 III, 11 | this redundance ought to be liquefied and dispersed for digestion,
2569 II, 2 | life the hottest of all liquids--wine--adding, as it were,
2570 I, 6 | and exceeding joy, as if lisping with the children, "Even
2571 II, 9 | and one devote himself to literature, another begin his art,
2572 III, 4 | their shoulders women's litters. But workers in wool, and
2573 II, 8 | laid up for those who have lived well. This flower the earth
2574 II, 9 | ought not to sleep the livelong night; but they ought to
2575 II, 2 | with a great fall to the liver and the heart, that is,
2576 II, 2 | dirty, pale in the face, livid, and still above yesterday'
2577 II, 4 | every breath praise the Loan," because He cares for every
2578 II, 1 | are dedicated, are we to loathe them; and further, on account
2579 II, 1 | hinted at when He blessed the loaves and the cooked fishes with
2580 III, 11 | to nature by boring the lobes of the ears. For why not
2581 II, 10 | non inferes," inquiens. Logi itaque praescriptum totis
2582 II, 10 | dwelling in them--that is, the Logos--by association with their
2583 III, 2 | strolling in the temples, and loitering in the streets, that they
2584 II, 11 | their effeminancy, calls "Long-robed." Those, therefore, who
2585 II, 10 | coitus ne me apprehendant." Longe ergo sunt arcenda multifaria
2586 III, 2 | have rejected him For man looketh on the eyes, but the Logo
2587 III, 3 | arrange his hair at the looking-glass, to shave his cheeks, pluck
2588 II, 8 | are repentance; and the loosened hair proclaimed deliverance
2589 III, 2 | with their husbands; but loosing their husbands' purse-strings,
2590 II, 7 | in his destruction is a loquacious man." And it is with triflers
2591 II, 10 | autem, hoc est, per ipsum loquens Spiritus, quando dicit: "
2592 III, 11 | early in the, morning with a loud voice, shall be regarded
2593 III, 11 | rude and divine, is called love--a spiritual book. It is
2594 I, 3 | loved what is good, and the love-charm is within even in man, and
2595 I, 8 | hast given Me: For Thou lovedst Me before the foundation
2596 III, 4 | at a just old man, who is lovelier in my estimation than a
2597 I, 12 | choice that is set upon moral loveliness, resulting from the training
2598 III, 11 | entire, or leaving only the lower part. Accordingly, the faeces
2599 II, 1 | art called, fall into the lowest place;" and elsewhere, "
2600 II, 11 | preparing, as he was, the lowly and chaste ways of the Lord.
2601 II, 3 | with a linen towel--He, the lowly-minded God, and Lord of the universe.
2602 II, 10 | verba, quaeso: ego vero lubentissime isthinc, tanquam ab agresti
2603 II, 8 | oil itself suffices to lubricate the skin, and relax the
2604 III, 11 | who, speaking to please, lubricates thy throat. But at last
2605 II, 1 | eaten before them, says Luke, He spoke to them what He
2606 II, 2 | board, or can well study to lull it asleep till business
2607 II, 5 | itself by drunkenness, is lulled to sleep, and unruly passions
2608 II, 2 | soul be pure, and dry, and luminous; and the soul itself is
2609 III, paed| that she may convey~ A luscious offering to the master's
2610 II, 10 | verecundia, ut quae sit lux rationis, in animo est includenda.
2611 II, 13 | perfect. For this is the true luxury--the treasured wealth. But
2612 II, 10 | vinolentia et amor in mulieres; luxus quoque, et simul universarum
2613 III, 11 | less ornamental than the Lydian ore, how monstrous! As,
2614 II, 13 | also has ornament of gold maddened other women to vicious practices,
2615 II, 1 | implies; for margos is a madman. The apostle, checking those
2616 II, 1 | Sicily, the eels of the Maeander, and the kids found in Melos,
2617 II, 8 | poison of corruption. The Magi, accordingly, brought to
2618 II, 10 | naturae; qua quidem oportet magistra, quas prudenter introducit
2619 II, 10 | quae cum aucta fuerit, magna simul morborum convenit
2620 II, 10 | intestinum: tantum habet magnam concavitatem, quae inanem
2621 III, 2 | great vices, are not of such magnitude as fondness for finery. "
2622 II, 10 | et evellitur." Vide damni magnitudinem: totus homo per exinanitionem
2623 II, 10 | ejusque, quod abscedit, magnitudini ascribuntur? "homo enim
2624 III, 11 | represent the image of a young maid, and executed the statue
2625 III, 11 | and desirable.~The Model Maiden.~ Zeno the Cittiaean thought
2626 III, 11 | for not only does the body maintain its health from these, but
2627 III, 4 | purchased for money. And though maintaining parrots and curlews, they
2628 III, 4 | they ought to undertake the maintenance of old people with a character
2629 III, 7 | is by nature an erect and majestic being, aspiring after the
2630 III, paed| good, Father, of all the Maker,~ Who heaven and heaven'
2631 III, 4 | and the compounders and makers of sweetmeats, and honey-cakes,
2632 II, 8 | to triumph in Christ, and maketh manifest the savour of His
2633 I, 1 | a paedagogue to cure our maladies; and then a teacher, to
2634 III, 11 | very summarily cures this malady: "If thine eye offend thee,
2635 II, 10 | mandata sunt infirmanda. Malae enim. cupiditati nomen est
2636 II, 8 | whom they crucified as a malefactor they crowned as a king.
2637 II, 13 | that among the barbarians malefactors are bound with gold. The
2638 II, 10 | multifaria insidiatorum maleficia; non ad solam enim Cratetis
2639 III, 3 | what is smooth. Wherefore males have both more hair and
2640 II, 10 | providentia nascitur, improbis et malitiosis non tollamus artibus: eae
2641 II, 13 | Ear-pendants, jewelry, ear-rings;~ Mallow-coloured cluster-shaped anklets;~
2642 III, 2 | Antiphanes the comic poet, in Malthaca, ridicules the meretriciousness
2643 III, 3 | parentage, his help in household management, while he (for he had parted
2644 II, 10 | ratione praeternaturalibus mandando meatibus, ignominia afficere,
2645 II, 10 | modo faciendum est, neque mandata sunt infirmanda. Malae enim.
2646 II, 10 | tanquam si cornibus semen mandes seminandum est. Hic ipse
2647 III, 3 | degenerate creatures, said very manfully, "Come, youngster, buy for
2648 II, 7 | copy oxen and asses, whose manger and dunghill are together.
2649 III, 2 | spurious. At the dawn of day, mangling, racking, and plastering
2650 II, 4 | neighbour," let its first manifestation be towards God in thanksgiving
2651 II, 9 | s self, and yawning, are manifestations of frivolous uneasiness
2652 II, 10 | generationem. Hinc nobis manifestum atque adeo in confesso est,
2653 II, 5 | countenance in a harmonious manner--as of a musical instrument--
2654 II, 1 | found in Lipara, and the Mantinican turnip; and furthermore,
2655 II, 11 | Elias used a sheepskin mantle, and fastened the sheepskin
2656 II, 9 | manufactured rugs of purple, and mantles of thick pile, and couches
2657 II, 11 | it! But the women, in the manufacture of all the rest of their
2658 II, 9 | costly fleecy cloaks, and manufactured rugs of purple, and mantles
2659 II, 11 | reaching down to the foot, that many-flowered coat shows the flowers of
2660 III, 2 | feet, and the summits of many-fountained Ida, and the cities of the
2661 III, 1 | the third department, is many-shaped above Proteus, the varying
2662 II, 1 | the ill-starred Persian marched into Greece with five hundred
2663 II, 10 | hermaphroditos finxerunt, et inter marem et feminam, hanc masculo-feminam
2664 II, 4 | by the huntsmen. And when mares are being covered, a tune
2665 II, 1 | as the name implies; for margos is a madman. The apostle,
2666 II, 10 | stupra rulerunt~ Ulla unquam maribus.~ For many think such things
2667 II, 10 | habet simul ambo pudenda maris et feminae, sicut nonnulli
2668 I, 5 | children sitting in the market-places and saying, "We have piped
2669 III, 12 | synagogues, and greetings in the markets." But He welcomes the repentance
2670 II, 11 | receives its shape, and marks out the woman's figure,
2671 III, 8 | husband,~But in the house the marriage-bed remains unpolluted."~Reproaching
2672 I, 6 | nourishment to the good. O mystic marvel! The universal Father is
2673 I, 5 | chickens; the Word thus marvellously and mystically describing
2674 II, 10 | vicissim singulis annis masculinum sexum mutare in femininum:
2675 II, 10 | confesso est, vitandos esse cum masculis concubitus, et infrugiferas
2676 II, 10 | inter marem et feminam, hanc masculo-feminam naturam innovarunt. Valde
2677 II, 10 | inter se invicem, masculi in masculos turpitudinem operantes,
2678 II, 10 | constitutionem, ut quae masculum non ad semen suscipiendum,
2679 II, 10 | sit insigniter pathica: masculus enim vicissim et agit, et
2680 III, 2 | people that were about to be massacred. And that decoration makes
2681 III, 2 | were some excellent work or masterpiece. The deception rather requires
2682 II, 10 | sit filiorum amans omnium mater et genetrix Natura: quoniam
2683 II, 1 | mode, and the intention, materially turn the balance with reference
2684 II, 2 | the star called by the mathematicians Acephalus (headless), which
2685 II, 10 | flaccescente jam libidine, quando matrimonialem temperantiam meretriciae
2686 II, 10 | ut peragatur congressus matrimonii; est enim eo desiderabilior
2687 II, 1 | Accordingly, the apostle Matthew partook of seeds, and nuts,
2688 II, 3 | cultivate the soil need a mattock and plough, none of us will
2689 II, 7 | characteristic of experienced, mature age. Speak, old man, at
2690 II, 2 | hiccuping and vomiting and maudlin nonsense follow; "for every
2691 II, 10 | infra ventrem, dominari, est maximi imperii. Si enim ne digitum
2692 III, 6 | upbringing. This best of maxims, then, ought to be perpetually
2693 I, 9 | with the rod, that thou mayest deliver his soul from death."
2694 II, 8 | away the time on the dewy meads, while soft and many-coloured
2695 II, 8 | compels vessels for the meanest uses to smell of perfume.
2696 I, 6 | the word nêpion has two meanings. "When I became a man,"
2697 II, 11 | false show of good--from all meanness? Elias used a sheepskin
2698 III, 10 | Haste, and knead three measures of meal, and make cakes." "
2699 II, 10 | praeternaturalibus mandando meatibus, ignominia afficere, valde
2700 II, 10 | libidinem, quando aversi fuerint meatus, qui in concipiendo fetu
2701 II, 10 | fornicatiohem celent, exitialia medicamenta adhibentes, quae prorsus
2702 II, 10 | intemperantiam, optimum quidem est medicamentum, ratio. Fert etiam auxilium
2703 II, 11 | washing and steeping in the medicated juices of the dye wear away
2704 I, 7 | in love, in the spirit of meekness?" Also, "The Lord shall
2705 III, 11 | head to look at those he meets, if they look at him, as
2706 II, 10 | Hoc nunc os ex ossibus meis, et caro ex came mea." Homo
2707 II, 10 | fructuum perceptio. Multo autem melior est agricola, qui terrain
2708 III, 4 | far higher value than a Melitaean pup, and look askance at
2709 II, 4 | creatures. For the psalm is a melodious and sober blessing. The
2710 II, 10 | warbles no longer a dying melody, but now gives forth a shrill
2711 II, 1 | Maeander, and the kids found in Melos, and the mullets in Sciathus,
2712 II, 13 | women's ornaments, or only melted them; but having cast their
2713 III, 2 | poisons, being now in a melting state. So they dishonour
2714 II, 11 | many-coloured garments of flaring membranes, we are to bid farewell
2715 II, 10 | lasciviarum nomina ne sunt quidem memoranda, beatum sequentibus Apostolum,
2716 II, 2 | reason unwavering, their memory active, and their body unmoved
2717 II, 2 | sweet Syracusan wine, and Mendusian, an Egyptian wine, and the
2718 III, 2 | Ida, having found that~ Menelaus was away from home."~ O
2719 III, 5 | giving to the crouching menial liberty to lust, by permitting
2720 II, 10 | Concipit autem singulis mensibus, et superfetat; init autem,
2721 II, 10 | eas detineant purgationes menstruae. Non enim purgamento corporis
2722 III, 3 | hair (I shrink from even mentioning the shamelessness connected
2723 II, 10 | turpitudinem operantes, et mercedem, quam oportuit, erroris
2724 III, 11 | hypocrites, those who make merchandise of the truth--the Lord cast
2725 II, 8 | And with nard."~For a merchant was present. They use, too,
2726 II, 5 | approaches of licentiousness by a mere look. All senseless people,
2727 II, 10 | adulterium, quod committitur in meretrice, quae custoditur. "Domum"
2728 II, 10 | matrimonialem temperantiam meretriciae vitiaverint libidines. Amantium
2729 II, 10 | verborum, et turpium figurarum, meretriciorumque osculomm, et hujusmodi lasciviarum
2730 II, 10 | utuntur." Capro, vel apro, meretricis comparavit affectionem. "
2731 I, 10 | punishment; and by holding up the merited penalty, shows the benignity
2732 I, 8 | to each according to his merits. And the beneficial follows
2733 II, 13 | many years; eat, drink, be merry," the Lord in the Gospel
2734 I, 6 | and those only are truly Messed who suck this breast. Wherefore
2735 II, 8 | such as the Brenthian, the Metallian, and the royal; the Plangonian
2736 II, 3 | drank at feasts, not digging metals from the earth, nor using
2737 II, 2 | single. "And, in truth, methinks I see two suns," said the
2738 I, 8 | has the Lord unfolded His method of dealing, saying, "I have
2739 I, 10 | going the round of all the methods of curative treatment, calls
2740 II, 1 | seek out the cockles of Methymna, the turbots of Attica,
2741 II, 13 | occupy the place of chains? mid indeed among the Attics
2742 II, 1 | extremes are dangerous, and middle courses good. And to be
2743 II, 11 | her own; and her gait and mien are depicted as studiously
2744 II, 8 | roses and violets being mildly cool, relieve and prevent
2745 I, 10 | to look in order at the mildness of the Word. For He has
2746 II, 13 | jaspers, topaz, and the Milesian~ "Emerald, most precious
2747 II, 12 | keeping, except when he is on military service. "For being shod
2748 I, 6 | when he calls righteous men milk-fed (galaktophagoi). So also
2749 III, 7 | breasts that are sucked or milked. For he who has the almighty
2750 I, 6 | stomach, too, at first are milky, a coagulation of fluid;
2751 I, 6 | as are perfect, are thus minded," manifestly describing
2752 III, 11 | call on God ought not to mingle with unclean men, who, like
2753 I, 9 | came not," He says, "to be ministered unto, but to minister."
2754 II, 1 | and artless children--as ministering to life, not to luxury.
2755 III, 10 | ashamed of that highest of ministries, helping wayfarers. For
2756 III, 11 | sow, which stirs up the mire with her snout, so those
2757 I, 9 | the only God. For as the mirror is not evil to an ugly man
2758 III, 2 | and costly specimens of mirrots, in which they arrange their
2759 I, 8 | and fear, is not good; misapprehending, as appears, the Scripture
2760 II, 8 | Cinoedi deserved to perish miserably for bringing the utility
2761 III, 2 | courtesans, he would make no mistake, for they turn their faces
2762 II, 2 | irritation and all manner of mistakes." Wherefore most people
2763 II, 8 | production of oil for the mitigation of men's pains. And silly
2764 II, 2 | matters by its warmth, and mixes the acrid and base humours
2765 II, 6 | by what we call making a mock of one: often also by a
2766 III, 12 | not deceived; God is not mocked. Let us not be weary in
2767 II, 10 | quidquam contra leges ullo modo faciendum est, neque mandata
2768 II, 7 | sign of effeminacy. But modulation in the voice is characteristic
2769 II, 4 | through pernicious arts in the modulations of tones, train to effeminacy
2770 II, 10 | procreationem. Quicumque autem, quod modum excedit, persequuntur, labuntur
2771 II, 10 | Non fornicaberis; non moechaberis; pueris stuprum non inferes,"
2772 II, 8 | warming, aperient, drawing, moistening, abstergent, subtle, antibilious,
2773 I, 6 | child. Blood, too, is the moister part of flesh, being a kind
2774 II, 10 | operantem jam naturam adhuc molestia afficere, superflue ad petulantem
2775 I, 8 | beyond the one and above the Monad itself. Wherefore also the
2776 II, 2 | salvation. So he adds these most monitory words. "Who has woes, who
2777 III, 4 | in my estimation than a monster purchased for money. And
2778 II, 1 | Epicharmus the comic poet calls "monster-paunch."~ Such are the men who
2779 III, 4 | with satyrs, delighting in monsters. They laugh when they hear
2780 I, 6 | perfect, or--what were most monstrous--imperfect? If the latter,
2781 III, 2 | their punishment, and the monument of their ignominy leads
2782 III, 12 | ever-circling sun, and full-orbed moon,~ And all the signs that
2783 III, 12 | abomination to me. Your new moons and your sabbaths I cannot
2784 II, 2 | of drunkenness. For being moored by reason and time, as by
2785 II, 4 | Carian muse corrupt men's morals, drawing to perturbation
2786 II, 10 | aucta fuerit, magna simul morborum convenit multitudo, obsoniorum
2787 II, 10 | coitum" sophista Abderites morbum immedicabilem existimans.
2788 I, 9 | He uses the very bitter mordant of fear in each case repressing
2789 I, 9 | previously treated with mordants, in order to prepare it
2790 II, 10 | appellate bestiam, quod frenum mordentes, qui se voluptatibus dedunt,
2791 II, 10 | augentur affectiones, ex quibus mores intemperantes ad summum
2792 II, 1 | life away at the pestle and mortar, cling to matter like fire.
2793 II, 10 | comparavit affectionem. "Mortem" autem dixit "quaesitam,"
2794 III, 11 | the raising of the eyes. "Mortify therefore your members which
2795 II, 10 | subjecta est, turris est mortis iis, qui ea utuntur." Capro,
2796 II, 10 | est domus mea," id quod ex mortuis constabat corporibus detestans
2797 III, 11 | who also in this emulates Moses--Plato best of all--approves
2798 III, 6 | treasure, "where is neither moth nor robber." Blessed truly
2799 I, 6 | But she is once virgin and mother--pure as a virgin, loving
2800 III, 2 | inexperienced boy,~ Nor mount the seat, not having learned
2801 I, 10 | He eateth not upon the mountains, and hath not set his eyes
2802 III, 3 | these are other nomads) are mounted on camels. They sit on breeding
2803 III, 3 | he takes his horse, and mounting it, is borne where he wishes.
2804 I, 5 | have not danced; we have mourned, and ye have not lamented;"
2805 II, 8 | the dishevelled hair is mourning Jerusalem, the deserted,
2806 III, 11 | the eyes, and that of the moustache similarly, which is dirtied
2807 II, 7 | wherewith he thought~ To move the crowd to laughter, brawled
2808 II, 10 | ne digitum quidem temere movere permittit sapienti ratio,
2809 II, 10 | ratione alienis appetitionibus moveri, nec desiderare pollui.
2810 I, 3 | enlightens not, nor motion that moves not, nor loving which loves
2811 II, 10 | genitale semen, et quod mox homo futurum est, polluere
2812 II, 10 | seminandum" dicit, qui a Moyse factus est philosophus, "
2813 II, 10 | suscepturum." Logos itaque per Moysen appertissime praecepit: "
2814 II, 10 | venas, sordes in aures, mucus in hares defertur: fini
2815 II, 10 | leges, dicit Scriptura: "Mulier meretrix apro similis reputabitur.
2816 II, 10 | Neque ullam omnino tange mulierem, praeterquam tuam ipsius
2817 II, 10 | desiderium, vinolentia et amor in mulieres; luxus quoque, et simul
2818 II, 1 | found in Melos, and the mullets in Sciathus, and the mussels
2819 II, 10 | quidem habet nomina, et multas species, cure ad hanc veneream
2820 II, 10 | Longe ergo sunt arcenda multifaria insidiatorum maleficia;
2821 II, 10 | quidem dicunt quotannis multiplicare anum, pro numero annorum,
2822 II, 10 | ac seminat. Dixit enim: "Multiplicemini;" ubi hoc subaudiendum est: "
2823 II, 6 | of disgust. "For he that multiplieth speech abominates his own
2824 II, 3 | reference to which God says, "Multiply," how do you not think that
2825 II, 10 | simul morborum convenit multitudo, obsoniorum desiderium,
2826 II, 10 | quidem certe, qui divini muneris in producendo opificio sunt
2827 III, 9 | the blood of crime and the murders of the prophets. And the
2828 I, 6 | with the surrounding air, murmur forth foam. The moisture
2829 II, 4 | plaintive numbers of the Carian muse corrupt men's morals, drawing
2830 II, 8 | divinities; and Sappho crowns the Muses with the rose:--~"For thou
2831 I, 11 | the cause of sinning. But mustard lessens bile, that is, anger,
2832 I, 11 | likened Himself to a grain of mustard-seed; and pointed out the spirituality
2833 II, 10 | ignominiae: nam et feminae eorum mutaverunt naturalem usum in eum, qui
2834 II, 10 | vehementibus ergo appetitionibus, mutuisque congressionibus, et cure
2835 I, 10 | s senses.~ But there are myriads of injunctions to be found,
2836 II, 8 | gladness above thy fellows; myrrh, and stacte, and cassia
2837 II, 8 | beneficial with the Susinian. The Myrsinian, made of myrtle and myrtle
2838 I, 3 | in the contemplation of mysteries. But let it stand over for
2839 II, 10 | fuerit, ut non interdiu mystica naturae celebrentur orgia,
2840 III, 12 | God," according to Paul, "'n the midst of a crooked and
2841 II, 12 | a journey, they require nailed shoes. Further, they ought
2842 II, 12 | are thought worth having nails driven into the soles in
2843 II, 11 | lavished on the covering of the nakedness. For primeval man in Paradise
2844 II, 9 | fits of uselessness, and napping and stretching one's self,
2845 II, 8 | antibilious, emollient. The Narcissinian is made from the narcissus,
2846 II, 8 | and it induces a torpor (narkên) in the nerves. And the
2847 II, 11 | certain man," said the Lord, narrating, "very rich, who was clothed
2848 I, 5 | manifested. He is Isaac (for the narrative may be interpreted otherwise),
2849 II, 2 | out of alabastra quite too narrow: in the mouth, throw back
2850 II, 10 | semina, ubi non vis tibi nasci quod seminatum est. Neque
2851 III, 11 | truth, discovered in the native beauty which has its seat
2852 II, 10 | nec vos, tanquam ad coitum natos, voluit esse deditos voluptati.
2853 II, 13 | catalogue:--~ "Snoods, fillets, natron, and steel;~ Pumice-stone,
2854 II, 10 | feminae eorum mutaverunt naturalem usum in eum, qui est procter
2855 II, 10 | masculi eorum, relicto usu naturali, exarserunt in desiderio
2856 II, 2 | kraipalê) is the discomfort and nausea that follow a debauch; so
2857 I, 6 | foetus, and sent through the navel of the mother, or whether
2858 II, 10 | ad nostram civitatem non navigat stultus parasitus, nec scortator
2859 II, 2 | Egyptian wine, and the insular Naxian, the "highly perfumed and
2860 I, 5 | the grammarians make the nê a privative particle. For
2861 II, 10 | coitu semper uti, tanquam re necessaria? Ex eo ergo videri possunt
2862 III, 11 | matters by tile rubbings necessitated by exercise. And other superfluous
2863 III, 12 | hospitality; communicating to the necessities of the saints."~ Such are
2864 II, 13 | prisoners. For is not the golden necklace a collar, and do not the
2865 III, 4 | and make ready what is needed to furnish the festive table;
2866 III, 12 | have to give to him that needeth. Let all bitterness, and
2867 I, 5 | is feeble and tender, as needing help on account of its feebleness,
2868 I, 5 | nêputios: and nêpios is neêpios (since he that is tender-hearted
2869 II, 10 | adulterium est, tecum coitusque nefandus,~ Foedus, femineusque, urbs
2870 III, 3 | wretches do reckless and nefarious deeds," says the Sibyl.
2871 II, 10 | operantur una cum Opifice. Nefas est ergo operantem jam naturam
2872 II, 10 | probrosumque et vituperandum negat coitum, post sationem ore
2873 I, 8 | expedient that justice should be neglected on our account. Each one
2874 I, 9 | regarded as despising or neglecting. He employs this form when
2875 I, 5 | alone; not such horses "as neigh after their neighbours'
2876 II, 12 | For being shod is near neigh-hour to being bound."~ To go
2877 I, 6 | spirit discharged from the neighbouring arteries being mixed with
2878 I, 9 | female-mad horses; each one neighed after his neighbour's wife.
2879 II, 5 | occasions because he is a neighing animal. But as rational
2880 I, 5 | the silly man is called nêputios: and nêpios is neêpios (
2881 II, 10 | of the voice of birds. ~ Nequaquam ergo credendum est, hyaenam
2882 II, 10 | Ex eo ergo videri possunt nervi tanquam stamina distrahi,
2883 III, 11 | or sells; but stating the net price, and studying to speak
2884 I, 6 | suitable and wholesome for the new-formed and new-born babe is elaborated
2885 I, 7 | written in the old letter. The newness of the word must not, then,
2886 I, 6 | honoured by receiving the good news of the hope of rest, even
2887 I, 6 | concerned here to make a nice selection of an expression,
2888 III, 3 | disgraced man. A luxurious niceness seeks everything, attempts
2889 II, 1 | and exquisitely prepared niceties of condiments, are they
2890 II, 13 | Accordingly the comic poet Nicostratus says, "Chains, collars;
2891 III, 4 | By poverty is meant that niggardliness by which the rich are poor,
2892 II, 10 | singing-bird. Similarly also the nightingale changes by turns both its
2893 III, 4 | uttering something better than nightingales; and to set before them
2894 II, 10 | in animo est includenda. Nihil enim a Penelope telam texente
2895 II, 10 | legitimus, est periculosus, nisi quatenus in liberorum procreatione
2896 II, 2 | is said. Wherefore also Noah's intoxication was recorded
2897 III, 11 | their ornaments. But the nobility of truth, discovered in
2898 II, 8 | not of ointments, but of nobleness and goodness. And let woman
2899 II, 6 | manners,"~says Poetry. More nobly the apostle says, "Be haters
2900 II, 7 | it. To wish to add to the noises, instead of diminishing
2901 III, 3 | possesses--his blood. To the nomad the horse is at once conveyance
2902 III, 3 | Arabians (these are other nomads) are mounted on camels.
2903 II, 10 | Malae enim. cupiditati nomen est ubris, "petulantia;"
2904 II, 11 | Luxury has outstripped nomenclature. The covering ought, in
2905 II, 10 | ad auditorum utilitatem nominare partes, in quibus fit fetus
2906 II, 10 | quidem de causa videtur esse nominatum pudendum, quod hac corporis
2907 II, 10 | lascivia," dicitur; quo nomine significatur libidinosa,
2908 II, 10 | plura habendi cupiditas, ne nominetur quidem in vobis, sicut decet
2909 II, 10 | puerilem aetatem. His enim nondum concessit, illos autem non
2910 II, 10 | maris et feminae, sicut nonnulli existimarunt, qui prodigiose
2911 II, 10 | cum corpore consenescit; nonnunquam autem etiam praesenescit,
2912 II, 2 | it agitate them, as the north or south wind agitates the
2913 II, 10 | Cratetis Peram, sed etiam ad nostram civitatem non navigat stultus
2914 I, 10 | conduct of Christians, a notable exhortation to the blessed
2915 II, 1 | and through various absurd notions abjure moderation of diet,
2916 III, 3 | of old, and the result is notorious: the whole earth has now
2917 III, 3 | tricking time. For it is notre dreadful, it is not dreadful
2918 II, 10 | Libidines autem supplicium notum nobis facient illi, qui
2919 I, 10 | admonishing (nouthetêsis) is (nou enthematismos) putting of
2920 I, 9 | saith the Lord; but set at nought my counsels, and heeded
2921 I, 10 | etymology of admonishing (nouthetêsis) is (nou enthematismos)
2922 | nowhere
2923 II, 3 | urinals and crystal vases de nuit, as they usher in their
2924 II, 10 | videtur dixisse quispiam: "Nulli quidem profuit coitus, recte
2925 II, 10 | pudendo figura persimile. Nullum autem meatum habet haec
2926 I, 7 | among the Persians; whom, in number four, the kings of the Persians
2927 II, 2 | cold of winter, till the numbness is dispelled from those
2928 II, 10 | quotannis multiplicare anum, pro numero annorum, quos vixit, habentem
2929 III, 4 | occupied with their too numerous clothes; others guard the
2930 I, 7 | allusion to Jesus the son of Nun; for the name of Jesus predicted
2931 II, 10 | abstrahitur. Dicit enim: "Hoc nunc os ex ossibus meis, et caro
2932 III, 2 | overthrow of houses, the ruin of nuptials, and accusations on the
2933 II, 10 | alimentis, ita etiam legitimis nuptiis, quantum convenit, utile
2934 I, 6 | Lord's nutriment, we are nursed directly we are born; and
2935 III, 12 | but bring them up in the nurture and admonition of the Lord.
2936 II, 10 | dejectionis causa est, quod nutrimenti habendi curam gerat; agriculturae
2937 II, 10 | permittetur, quemadmodum nutrimento, ita etiam coitu semper
2938 II, 1 | Matthew partook of seeds, and nuts, and vegetables, without
2939 II, 8 | dangerous. The ivy is cooling; nux emits a stupefying effluvium,
2940 III, 8 | And good, again, is he who obeys him who advises well."~Such
2941 I, 9 | she wept in the night."~ Objurgation is objurgatory censure.
2942 I, 9 | night."~ Objurgation is objurgatory censure. Of this help the
2943 III, 12 | bring fine flour, the vain oblation is an abomination to me.
2944 I, 12 | therefore, the deepest obligations to Him. For what else do
2945 I, 8 | heart;" and most of all, oblivious of His love, in that for
2946 II, 10 | inquinamentis inundare ac obruere; semen autem generationis
2947 II, 6 | indecorous in conduct; and the observance of modesty in names is a
2948 II, 10 | praescriptum totis viribus observandum, neque quidquam contra leges
2949 II, 10 | commoditates, diligenter observare, senectutem, inquam, et
2950 I, 9 | with what has been said, observes, "that he who is in the
2951 II, 10 | morborum convenit multitudo, obsoniorum desiderium, vinolentia et
2952 I, 6 | possess, but removing the obstacle from the eyes, leave the
2953 III, 2 | extravagance of statement shame the obstinacy of their impudence. For
2954 II, 10 | dilated, though till then obstructed arteries, it warbles no
2955 II, 1 | checked by abundance of food obstructing the freedom of its course.
2956 I, 6 | is cut off: there is an obstruction Of the flow, and the blood
2957 I, 6 | some other thing, but the obtaining of the promise previously
2958 II, 10 | particulam dominatus est obtinendus? Atque hac quidem de causa
2959 II, 10 | in quae omnia tyrannidem obtinet cupidity. His autem cognatae
2960 II, 9 | elaborate turnings form occasionally paths for creeping things
2961 II, 10 | quod venit semen, impletum occluditur, illa autem rursus inanis
2962 II, 10 | in procreatione sobolis occupatae, operantur una cum Opifice.
2963 II, 10 | qui in concipiendo fetu occupati sunt. Hoc ipsum autem et
2964 II, 10 | quae bona sit et honesta, occupatio. In summa ergo, vel jungi
2965 I, 2 | the sun's circuits, and occupies itself with the motions
2966 I, 6 | honey shall He eat." And it occurs to me to wonder how some
2967 III, 2 | Hellas puts to sea; the ocean is burdened with the weight
2968 II, 10 | ventrum, lacryma vero in oculum, sanguis in venas, sordes
2969 II, 10 | amorque saepe vertitur in odium, quando reprehensionera
2970 II, 8 | stream (reuma) of odour (odôdê). Wherefore also it quickly
2971 I, 6 | perfection, according to oeconomic fore-ordination? And if
2972 I, 9 | harlot." He shows their offence to be clearer, by declaring
2973 III, 11 | this malady: "If thine eye offend thee, cut it out," He says,
2974 I, 10 | blessed is he who shall not be offended in Me." Such was that which
2975 I, 8 | the extremest disgrace on offenders, and sometimes even by punishing
2976 I, 8 | for the admonition of the officers under him. Thus also He
2977 III, 4 | language; men enough for lewd offices, ministers of adultery,
2978 II, 10 | curam gerens, agricolae officio fungitur: et ille quidem
2979 II, 10 | intensione disrumpi. Jam vero offundit etiam caliginem sensibus,
2980 III, 11 | Plataeicum may follow close, and ogle her." For the wantonness
2981 III, 11 | But languishing looks, and ogling, which is to wink with the
2982 II, 11 | and that saffron-coloured ointment-dipped robe, and those costly and
2983 II, 13 | powders,~ Bosses, bands, olisbi, Sardian stones,~ Fans,
2984 I, 6 | be both, "the Alpha and Omega, beginning and end;" the
2985 I, 12 | who is not silent, who omits not those threatenings that
2986 III, 9 | Bathing for pleasure is to be omitted. For unblushing pleasure
2987 II, 1 | the oysters of Abydos, not omitting the sprats found in Lipara,
2988 II, 10 | perniciem ducunt, simul cum fetu omnem humanitatem perdunt. Caeterum,
2989 II, 10 | et tantum non trahuntur, omnibus viribus et omni impetu tandem
2990 I, 9 | Shepherd and Instructor, of the omnipotent and paternal Word, when
2991 II, 10 | dicit: "Fornicatio autem et omnis immunditia, vel plura habendi
2992 II, 10 | quam sit filiorum amans omnium mater et genetrix Natura:
2993 I, 8 | of time the one name (o ôn); "who is," has its place.
2994 I, 3 | loved for whose sake the only-begotten Son is sent from the Father'
2995 III, 11 | mercy are on her tongue; who openeth her mouth wisely and rightly;
2996 III, 4 | desire to make a show. So, opening the curtain, and looking
2997 III, 10 | her hands on the distaff, opens her hand to the pool, and
2998 II, 10 | vult homines semper dare operam matrimonio. Matrimonium
2999 II, 10 | Opifice. Nefas est ergo operantem jam naturam adhuc molestia
3000 II, 10 | in masculos turpitudinem operantes, et mercedem, quam oportuit,
3001 II, 10 | procreatione sobolis occupatae, operantur una cum Opifice. Nefas est